Employment programs required by federal statutes and regulations designed to remedy discriminatory practices in hiring minority group members; i.e., positive steps designed to eliminate existing and continuing discrimination, to remedy lingering effects of past discrimination, and to create systems and procedures to prevent future discrimination; commonly based on population percentages of minority groups in a particular area. Factors considered are race, color, sex, creed, and age.
The idea of affirmative action was foreshadowed as early as the Reconstruction Era, which followed the u.s. civil war. When that conflict ended, the former slave population throughout the South owned virtually nothing and had only a limited set of skills with which they could make a living. To help these newly emancipated citizens sustain a minimal economic base, the victorious General William T. Sherman proposed to divide up the land and goods from the sizable plantations of southeastern Georgia that were under his command and grant to each family of color "40 acres and a mule." The proposal ran into powerful political opposition, however, and it was never widely adopted.
Nearly a century later, this idea of assisting whole classes of individuals to gain access to the goods of U.S. life reemerged in U.S. law and society through a series of court decisions and political initiatives interpreting the civil rights guarantees within the equal protection clause of the fourteenth amendment. These decisions and initiatives came to be known as affirmative action.
The term itself refers to both mandatory and voluntary programs intended to affirm the civil rights of designated classes of individuals by taking positive action to protect them from, in the words of Justice william j. brennan jr., "the lingering effects of pervasive discrimination" (Local 28 of the Sheet Metal Workers' Int'l Assoc.v. EEOC, 478 U.S. 421, 106 S. Ct. 3019, 92 L. Ed. 2d 344 ). A law school, for example, might voluntarily take affirmative action to find and admit qualified students of color. An employer might recruit qualified women where only men have worked before, such as businesses that operate heavy equipment.
Affirmative action developed during the four decades following the decision in brown v. board of education, 347 U.S. 483, 74 S. Ct. 686, 98 L. Ed. 873 (1954). In Brown, the Supreme Court held that public school segregation of children by race denied minority children equal educational opportunities, rejecting the doctrine of "separate but equal" in the public education context. During the 1960s and early 1970s, the civil rights movement as well as the vietnam war inspired members of minorities and women to advocate collectively for increased equality and opportunity within U.S. society. These groups appealed for equal rights under the Fourteenth Amendment, and they sought opportunity in the public arenas of education and employment. In many ways, they were successful. As affirmative action grew, however, it drew increasing criticism, often from men and whites, who opposed what they viewed as "reverse discrimination."
While the Brown decision declared segregated schools unlawful, it did not create affirmative action to remedy discriminatory practices. A decade after Brown, little had changed to integrate the nation's schools. The Court acted ahead of business executives and legislatures when it mandated, in Green v. County School Board, 391 U.S. 430, 88 S. Ct. 1689, 20 L. Ed. 2d 716 (1968), that positive actions must be taken to integrate schools. There followed the adoption of an array of devices such as redistricting, majority-to-minority transfers, school pairings, magnet schools, busing, new construction, and abandonment of all-black schools.
The first major legal setback for voluntary affirmation action was regents of the university of california v. bakke, 438 U.S. 265, 98 S. Ct. 2733, 57 L. Ed. 2d 750 (1978), in which the Supreme Court struck down an admission plan at the University of California, Davis, medical school. The plan, which had set aside 16 places for minority applicants, was challenged by white applicant Allan Bakke, who had been refused admission even though he had higher test scores than some of the minority applicants. The Court held that by setting aside a specific number, or quota, of places by race, the school had violated Bakke's civil rights. By denying the "set-aside" practice of an affirmative action plan, the decision seemed to threaten the principle underlying affirmative action as well.
The following year, however, the Court found in united steelworkers v. weber, 443U.S. 193, 99 S. Ct. 2721, 61 L. Ed. 2d 480 (1979), that the voluntary plan of Kaiser Aluminum Company to promote some of its black workers into a special training program ahead of more senior white workers did not violate the latter's civil rights when it did not involve quotas. The Court also found in Local 28 of Sheet Metal Workers' International Ass'n v. EEOC, 478 U.S. 421, 106 S. Ct. 3019, 92 L. Ed. 2d 344 (1986), that rights were not being violated by a court-ordered membership goal of 29.23 percent minorities. Writing for the plurality, Justice Brennan said Title VII of the Civil Rights Act of 1964 does not prohibit courts from ordering "affirmative race-conscious relief as a remedy for past discrimination" in appropriate circumstances. Such circumstances might include "where an employer or labor union has engaged in persistent or egregious discrimination, or where necessary to dissipate the lingering effect of pervasive discrimination."
The Court later found, in City of Richmondv. J. A. Croson Co., 488 U.S. 469, 109 S. Ct. 706, 102 L. Ed. 2d 854 (1989), that the Minority Business Utilization Plan of Richmond, Virginia, violated the rights of private contractors. The plan, which required 30 percent of all subcontracts to be awarded to minority-owned companies, was struck down because this municipality had failed to show compelling state interest for such a measure. The Court applied the compelling interest test after holding that race-based action by state and local government was subject to strict scrutiny. The Court extended this to the federal government in Adarand Constructors, Inc. v. Pena, 115 S. Ct. 2097, 132 L. Ed. 2d 158 (1995).
In Johnson v. Transportation Agency, 480 U.S. 616, 107 S. Ct. 1442, 94 L. Ed. 2d 615 (1987), the Court ruled that a county agency had not violated Title VII of the civil rights act when, as part of an affirmative action plan, it took a female employee's gender into account in promoting her ahead of a male employee with a slightly higher test score. The Court held that a "manifest imbalance" existed in this workforce because of an under representation of women, and that the employer had acted properly in using a "moderate, flexible, case-by-case approach to effecting a gradual improvement in the representation of minorities and women."
At issue in affirmative action cases is whether the Equal Protection Clause of the Fourteenth Amendment can be employed to advance the welfare of one class of individuals for compelling social reasons even when that advancement may infringe in some way upon the life or liberty of another. The continuing existence of affirmative action laws and programs suggests that so far, the Supreme Court's answer has been yes.
Affirmative action plans may be undertaken voluntarily, as in the case of a private school's admissions goals; imposed by the courts to protect civil rights; or required by law to qualify for federal contracts. Plans required to qualify for federal contracts are enforced by the Office of Federal Contract Compliance Programs (OFCCP), an agency of the U.S. labor department. The OFCCP defines its mission with its critics in mind: "Affirmative action is not preferential treatment. Nor does it mean that unqualified persons should be hired or promoted over other people. What affirmative action does mean is that positive steps must be taken to provide equal employment opportunity" (EEOC, U.S. Labor Department, Pub. No. 2850, Making EEO and Affirmative Action Work 8 ). One ranking OFCCP administrator defended the program even more sharply by saying,"Affirmative action is not about goals and has nothing to do with preferences. It is about inclusion versus exclusion: people who have been excluded from participation in the process for years are now to be included."
Affirmation action plans are subject to mandatory compliance procedures, which may include monitoring by review, conciliation of disputes, exclusion from federal contract work, or even suit by the justice department.
Criticism of affirmative action has been constant since the Supreme Court first articulated its views. By the 1990s, opponents began to press the Court to reverse its precedents both in employment and in higher education admission policies. Supporters of affirmative action openly worried that the Court would severely restrict affirmative action. For example, in 1997, the Court was scheduled to hear an appeal involving a New Jersey schoolteacher who claimed she had suffered discrimination because of an improper affirmative action plan (Taxman v. Piscataway Township Bd. of Educ., 91 F.3d 1547 [3d. Cir. 1996]). Weeks before oral argument, supporters of affirmative action made the schoolteacher a financial settlement in return for her dismissing the case. They admitted that this was hardly a victory, but supporters pointed to troubling developments.
One of these developments was the Supreme Court's refusal to review a decision that struck down a university admission plan that used race as one factor for acceptance. In Hopwood v. Texas, 78 F. 3d. 932 (5th Cir. 1996), the Fifth Circuit Court of Appeals ruled that the practice of providing preferential treatment to minorities in a public university's admissions policy was repugnant to the Constitution.
How Much Affirmative Action Is Enough Affirmative Action?
In the combustive debate over affirmative action, fairness is the hottest issue of all. Most people agree that employers should hire and promote people fairly. Does affirmative action make this happen? Americans disagree sharply: a July 1995 Associated Press poll found that 39 percent think it does, but 48 percent said giving preference to women and minorities produces even greater unfairness. These numbers barely scratch the surface of the antagonisms in a debate now more than thirty years old. Proponents argue that the benefits of affirmative action policies are tangible, deserved, and necessary. Opponents reply that these benefits hide the real harm done by affirmative action: rewarding the wrong people, devaluing the idea of merit, and punishing white men. The two sides disagree on what should be done, yet there is no shortage of ideas. In the 1990s, a flurry of arguments have come from politicians, academics, civil rights leaders, and reformers that are aimed at preserving, modifying, or ending affirmative action.
History has drastically rewritten the terms of this debate. In the years of great advances in federal civil rights, Presidents john f. kennedy and lyndon b. johnson could easily frame the issue as a purely moral one. Johnson put it this way in 1965:
Freedom is not enough…. You do not take a man who for years has been hobbled by chains, liberate him, bring him to the starting line of a race, saying,"you are free to compete with all the others," and still justly believe you have been completely fair. Thus it is not enough to open the gates of opportunity.
Thirty years later, Senate majority leader bob dole (RKan.) made this widely quoted attack: "The race-counting game has gone too far." Polls indicate that both Johnson and Dole spoke for a majority of citizens of their time. Johnson captured the essence of a nation willing to move beyond the legacy of jim crow laws. Dole summoned the resentment of white males who had seen the affirmative action net expand to hold not only minorities but also women and immigrants. But white men are hardly the only complainers: according to a March 1995 Washington Post-ABC News poll, 79 percent of middle-class white women oppose preferences for women.
For affirmative action's strongest supporters, explaining the new harshness in the policy's politics is a matter of going back to the beginning. They point out that affirmative action was never supposed to be painless. Making room for groups that have historically suffered discrimination means that the very group that did not suffer—white males—now has to do so. This can be characterized as the sins-of-the-fathers argument, illustrated in a 1995 briefing paper from the american civil liberties union (ACLU): "[W]hile it's true that white males in any given era may not all have been responsible for excluding people of color and women, all white males have benefited unjustly from that historical exclusion … [thus enjoying] privileged status and an unfair advantage." This position is supported by statistics: in 1995 white males held nearly 95 percent of senior management positions in major corporations, earned 25 to 45 percent more than women and minorities, and held well over 80 percent of the seats in Congress. On the other hand, from 1973 to 1993, black poverty increased from 31.4 to 33.1 percent. Without doubt, discrimination continues; from the perspective of supporters of affirmative action, the sins of the fathers are far from paid for.
Because equality still eludes the beneficiaries of affirmative action, supporters dismiss attacks on the policies as part of a backlash. Three decades of advances for affirmative action's beneficiaries have meant diminished dominance for white men, a group whose income has been falling in real terms since 1973. But, supporters say, the reason white men earn less today than their fathers did is not the fault of affirmative action. They point to long-term changes in the U.S. economy and job market as the real explanations for stagnating incomes, diminishing buying power, and decreasing job security. Yet affirmative action gets the blame."We are the ultimate scapegoat for whatever goes wrong," Mary Frances Berry, chairwoman of the U.S. commission on civil rights, told the Boston Globe in 1995. Dwindling support from middle-class white women also draws the ire of affirmative action's advocates. "In the 1970s and 80s, white women had no problem hitching up to the affirmative action banner of 'women and minorities'," journalist Derrick Z. Jackson wrote. "If they now want to rip down the banner, it will confirm the dirtiest little secret of all about affirmative action"—that white women supported it only to the extent that it benefited themselves.
Dismissing these explanations as excuses, critics of affirmative action denounce it as "reverse discrimination." They either reject outright the idea that historical wrongs can be redressed through contemporary means, or believe that the cost to those who must pay for such redress is too high. Conservative think tanks such as the Institute for Justice and the heritage foundation regularly lead this prong of the attack. Clint Bolick, the Institute for Justice's vice president, told Congressional Quarterly, "If you add up the number of people who have encountered reverse discrimination in college admissions, scholarships, public school magnet programs, government contracts and jobs in the private and public sectors, you have a pretty sizable population." The charge strikes the strongest advocates of affirmative action as insupportable. According to the research of law professor Alfred Blumrosen, of Rutgers University, only a few dozen such cases reached the federal courts in the early 1990s, and in most, the plaintiff failed. Other advocates see the reverse discrimination argument as sour grapes; the ACLU goes so far as to call it a smoke screen "for retention of white male privilege."
Critics frequently argue that affirmative action does an injustice to the idea of merit. Organizations representing police officers and firefighters, such as the national Fraternal Order of Police, complain that qualifications and standards have fallen to accommodate affirmative action candidates. This criticism is popular not only with whites, who have long claimed that better qualified candidates lose out as a result of affirmative action, but also with two leading conservative African American critics. "What we've had to do for 25 years to pull off affirmative action," the author Shelby Steele said, "is demean the idea of merit." The economist Thomas Sowell advances much the same argument in his claim that the policy hurts African Americans. Like other conservatives, Sowell ties the rise of affirmative action in the 1970s to the development of the black economic underclass. Steele and Sowell have argued that affirmative action sets up its beneficiaries for failure, corrupting the value of achievement for blacks and reinforcing racist stereotypes for whites. Viewing affirmative action as antidemocratic, they conclude that individual qualities alone should determine who is hired or accepted into an academic program.
Advocates are highly suspicious of the merit argument. In the first place, they deny that creating opportunities ignores the value of personal merit. Voluntary affirmative action merely gives people who traditionally have been excluded a leg up, they assert; and when it is court ordered to redress a pattern of workplace discrimination, the question of merit misses the point. More crucially, supporters think the merit line is superficial. Political commentator Michael E. Kinsley quipped that critics "seem to imagine that everyone in America can be ranked with scientific precision, from No. 1 to No. 260,000,000, in terms of his or her qualification for any desirable career opportunity." He and other supporters consider the argument specious in a society in which merit is often the last reason for success and other variables that give advantages to certain groups are deemed perfectly natural—the children of the rich attend the best schools regardless of their abilities, for example, and military veterans receive preferences whether or not they have personally sacrificed anything for the nation. The United States was never a meritocracy, asserts Laura Murphy Lee, director of the ACLU's national legislative office: "Affirmative action didn't come along to taint a process that never existed."
Proposals for reforming affirmative action became increasingly popular in the mid-1990s. At one extreme, politicians have called for dumping it altogether. This idea has been urged in Congress chiefly by ultraconservative Republicans such as Senators Phil Gramm (R-Tex.) and jesse helms(R-N.C.). Although no action has been taken on the congressional level, similar proposals in the states of California and Florida have gained ground. California reformers scored two victories in the mid-1990s: First, in 1995, regents of the University of California dropped gender- and race-based admissions, hiring, and contracting. Then, reformers succeeded in passing an anti-affirmative action referendum—the California Civil Rights Initiative, a measure that would outlaw gender- and race-based preferences in government programs—in 1996. A similar referendum passed in Washington State in 1998.
Less radical and perhaps more politically feasible, another proposal calls for preserving affirmative action while shifting its emphasis. The idea would abandon race and gender as yardsticks and match preferences solely with economic need. Conservatives again lead this campaign, but it draws some support even from moderates: President bill clinton, declaring that his administration was against quotas and guaranteed results, ordered a review of federal employment policies in 1995 to ensure that they were being applied fairly. Critics of affirmative action believe that this kind of reform would ensure opportunity for disadvantaged people while ending what they see as egregious abuses, such as the awarding of contracts to rich minority-owned businesses. Traditional supporters agree that affirmative action benefits do not always help the people who most need them. But they believe that substantial gains should not be reversed, and that any need-based measurement should only augment—not replace—existing policies.
The journey of affirmative action from its heyday to the present reflects great changes in the United States. Between the administration of President Johnson and the Republican-controlled Congress elected in 1994 lies a thirty-year experience with great society initiatives that has left many citizens soured on the idea of government assistance. Radical changes in the nation's economy and workforce have surely not made the journey any easier. Bridging this gap seems unlikely, given the vastly different history of white males on the one hand, and women and people of color on the other. From these two poles of experience, two opposing ideas of necessity emerge. Critics say the time is ripe to overhaul affirmative action, a well-intentioned policy gone bad. Supporters, perceiving a playing field that is still far from level, maintain that the real work of affirmative action has scarcely begun.
In recent years, the battlefield for affirmative action has shifted from the workplace to education. Higher education—the arena that gave birth to regents of univ. of cal. v. bakke, 438 U.S. 265, 98 S. Ct. 2733, 57 L. Ed. 2d 750 (1978), the first significant Supreme Court decision endorsing affirmative action—has more recently produced a mishmash of court decisions and laws that have called into question the future of affirmative action. There were arguments not just how Bakke should be applied, but whether it should be applied at all.
Higher education has been a particularly contentious area on affirmative action for many reasons. Because many higher education institutions are public, there is an issue of whether taxpayer money should be going to institutions supporting affirmative action. The public status of colleges and universities also ensures that affirmative action debates will be conducted out in the open. Also, the quality and prestige of a college or university is often seen as determining where someone will end up on the socioeconomic scale after graduation, making the affirmative action stakes at such institutions high.
In a reversal of the way they tolerated discrimination through most of the 20th century, many colleges and universities now seem anxious to employ affirmative action to increase the diversity of their campuses. Court cases litigating affirmative action in higher education are brought by disgruntled white students and parents claiming "reverse discrimination." It has been the courts and the legislatures, not the colleges and the universities, that have shown willingness to put the brakes on affirmative action.
The battle over Bakke and its effects on higher education swung into focus in 1996, when the 5th Circuit Court of Appeals struck down affirmative action in college admissions in their decision Hopwood v. Texas, 78 F.3d 932, 5th Cir. (Tex. 1996). The decision covered institutions in the states of Texas, Louisiana, and Mississippi. Within a year of that ruling, enrollments by minorities in higher education institutions dropped in all three states.
In response, the state of Texas guaranteed a place in a state university or college to anyone who had graduated in the top 10 percent of their class. This gave more minorities a chance, and as a result minority enrollment at higher education institutions in the state was higher in 2001 than it was in the year before Hopwood. Several other states, including California and Florida, have adopted versions of Texas's "10 percent" solution. Critics have charged that these programs are inadequate, failing to ensure that minorities are represented at the most prestigious institutions even when they do boost enrollment in state university systems overall.
In 2002, the affirmative action focus in higher education shifted to the University of Michigan. White applicants to its undergraduate school and its law school sued on reverse discrimination grounds. A U.S. district judge in Michigan upheld the undergraduate procedure, but another struck down the law school process. On appeal, a divided Sixth Circuit Court of Appeals ruled in favor of both admissions polices. The U.S Supreme Court agreed to hear appeals of each decision. The administration of george w. bush filed a brief opposing these programs."The method used by the University of Michigan to achieve this important goal is fundamentally flawed," said the statement from President Bush. Defending the policy, Michigan President Mary Sue Coleman said "[President Bush] misunderstands how our admission process works" and denied it was unconstitutional. On June 23, 2003, the Court ruled 6-3 against the under graduate policy because it made each candidate's race the "deciding" factor but uphead 5-4 the law school's process because a compelling state interest exists for universities to create racially diverse campuses.
Buchanan, Sidney. 2002. "Affirmative Action: The Many Shades of Justice." Houston Law Review 39 (summer).
"Coloring the Campus." 2001. Time Magazine (September 17).
Goldstein, Amy, and Dana Milbank. 2003. "Bush Joins Admissions Case Fight; U-Mich. Use of Race Is Called 'Divisive'." Washington Post (January 16).
The University of Texas Law School implemented an admissions policy in which the standards for admission were lowered for minorities. The school employed an index (called the Texas Index, or TI) that combined standardized test scores with grade point averages. A minimum score for acceptance was ten points higher for whites than for non-whites. The appeals court found problems with the structure of the TI. While minorities, specifically African Americans and Mexican Americans, earned scores sufficient to be categorized as "presumptive admits" (certain to be accepted), whites that received the same scores were categorized as "presumptive denials" (certain to be rejected). The court invalidated the admissions policy, concluding that using race as a criteria for admissions is as arbitrary as using one's blood type.
In Grutter v. Bollinger, ___U.S.___, 123 S.Ct. 2325, 156 L.Ed.2d 304, 2003 WL 21433492 (U.S., Jun 23, 2003) (NO. 02-241), the U.S. Supreme Court narrowly endorsed the use of race in choosing students for America's top universities and the concept of racial diversity as a compelling governmental interest. In a landmark decision with wide-ranging implications for affirmative action programs across the United States, the Court ruled that it does not violate the Equal Protection Clause to give some preferential treatment to disadvantaged minorities, calling the diversity that minorities bring to education, business, and the military necessary for the cultivation of "a set of leaders with legitimacy in the eyes of the citizenry." But the victory for affirmative action was conditional, as the Court emphasized that racial preferences should be a temporary rather than permanent fixture in American society, and called for "periodic reviews" and "sunset provisions" for race-conscious admissions.
In the 5-4 decision, written by Justice sandra day o'connor and joined by joined by Justices john paul stevens, david souter, ruth bader ginsburg, and stephen breyer, the Court ruled that attaining a diverse student body is at the heart of a law school's proper institutional mission, and that good faith on the part of a university in pursuing diversity should be presumed, absent a showing to the contrary.
The Supreme Court emphasized that the law school sought to enroll a "critical mass" of minority students, not simply to assure that its student body had some specified percentage of a particular group. In concluding that the law school's admissions policy was narrowly tailored, the Supreme Court stated that the policy did not operate as a quota, but used race as a "plus" factor, such that the policy was flexible enough to ensure that each applicant was evaluated as an individual.
The plaintiff was a white Michigan resident whose application was rejected by the law school. She alleged that her application was denied because the law school used race as a "predominant factor." A district court agreed with the plaintiff, but the Sixth Circuit Court of Appeals reversed.
In a separate 6-3 decision handed down the same day as Grutter v. Bollinger, the Court struck down a separate University of Michigan under-graduate-admissions process based on a point system because the admissions process made race a "decisive" factor, rather than just one of many in determining who was admitted. Gratz v. Bollinger, ___U.S.___, 123 S.Ct. 2411, 156L.Ed.2d 257, 2003 WL 21434002 (U.S. Jun 23,2003) (NO. 02-516). The opinion was delivered by Chief Justice william rehnquist, who was joined by Justices O'Connor, antonin scalia, anthony kennedy, and clarence thomas.
This point-system ruling is expected to force state schools that use similar numerical methods to revise them, and it could cause companies to rethink their reliance on quantitative evaluations of job applicants and employees. Although Michigan is a public university, the decision is considered likely to apply to selective private universities as well because they receive government funding. It also will affect admission practices at selective public high schools where affirmative action has also been eliminated or besieged.
Distaste for affirmative action also led opponents to attack the policy at the state level through ballot initiatives and referendums. In November 1998, the California electorate passed Proposition 209 (54 to 46 percent), which banned many of the affirmative action programs in California. The referendum was promoted by the nonprofit Center for Individual Rights, which was also instrumental in building opposition to
the University of Texas admissions policy that was struck down in Hopwood. The proposition has remained a controversial topic, with supporters arguing that state and local officials have avoided dismantling affirmative action. These same supporters continue to call on state officials to enforce the law. Officials, however, have pointed out that under the proposition, when federal laws mandate affirmative action to qualify for federal monies, the state law must give way.
In 2000, Florida became the first state to voluntarily end affirmative action in higher education and state contracts. Public universities put into place new college admission policies that prohibit affirmative action. One new component was the Talented 20 Plan, which mandates that students who graduate in the top 20 percent of their class and who complete a college preparatory curriculum must be admitted into one of the ten state universities. These changes were designed to increase opportunity and diversity while ending racial preferences and set-asides.
In the face of continuing legal challenges, the fate of U.S. affirmative action programs remained unclear in early 2004. Recent federal court decisions as well as state government actions suggested that affirmative action policies might need to change in order to pass constitutional muster in the future. Commentators speculated that a Supreme Court—after expected retirement of the older justices—might be more likely to signal its rejection of existing affirmative action principles.
ACLU. 1995a. Affirmative Action. Briefing paper no. 17, March 22.
——. 1995b. The Case for Affirmative Action. July 1.
"Affirmative Action." 1995. CQ Researcher. April 28.
Clinton, President Bill. 1995. Speech at the National Archives, July 31.
Coyle, Marcia. 2003. "The Fallout Begins: In Its Final Week of the Term, the Supreme Court Hands Down Landmark Rulings That Give Legal Backing to Two Kinds of Diversity; Affirmative Action and Gay Rights." The National Law Journal 25 (July 7).
Landsberg, Brian K. 2003. "Affirmative-Action Decision Indicated Shifts in Position." The Los Angeles Daily Journal 116 (June 30).
Rubio, Philip F. 2001. A History of Affirmative Action, 1619–2000. Oxford: Univ. Press of Mississippi.
"Affirmative Action." West's Encyclopedia of American Law. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/law/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
"Affirmative Action." West's Encyclopedia of American Law. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/law/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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Affirmative Action Compliance in Higher Education
AFFIRMATIVE ACTION COMPLIANCE IN HIGHER EDUCATION
Affirmative action is a government policy that seeks to remedy long-standing discrimination directed at specific groups, including women and racial and ethnic minorities. The basic purpose of affirmative action policies and programs is to increase access to, and ensure the equitable distribution of, opportunities in higher education, employment, government contracts, housing, and other social-welfare areas. To this end, affirmative action provides regulations, procedures, and guidelines to assure that eligible and interested citizens receive equal consideration regardless of their race, ethnicity, gender, religion, or age. Affirmative action does not fully restrict all forms of discrimination or make them illegal. Rather, it attempts to redress historical inequities by providing traditionally underrepresented groups with more equal access to most public and private arenas. This access is regarded as "more equal" since it attempts to address years of inequities and inequalities within a short amount of time.
The civil rights innovations outlined in the U.S. Constitution were not available to all of the inhabitants of the new nation. Prior to 1865, most African Americans were slaves, and they were considered property and counted for census purposes as three-fifths of a person. For the most part, Native Americans received no consideration at all. Women, although counted as full persons in census data, had very few rights. In spite of a variety of legal and social changes, these groups continued to suffer blatant discrimination well into the second half of the twentieth century.
The Fourteenth Amendment to the Constitution provides the legal basis for affirmative action policies. Added to the Constitution in 1868, this amendment extends legal protection to all U.S. citizens. Specifically, the equal protection clause of the Fourteenth Amendment asserts that, "No state shall … deny to any person within its jurisdiction, the equal protection of laws." Although the language is clear, this legislation was infrequently enforced.
It was not until the Supreme Court ruled in the case of Brown v. Board of Education (1954) that the notion of equal protection received serious national consideration. Specifically citing the Fourteenth Amendment, the Court held that racial segregation in elementary and secondary education is unconstitutional because it promotes an unequal educational system. Following this ruling, President John F. Kennedy issued Executive Order 10925 in 1961, which asked federal contractors to adopt diversity programs in an effort to help end segregation. (This order provides the legal foundation for affirmative action programs.)
In the spirit of the equal protection clause, the Civil Rights Act of 1964 bans discrimination on the basis of race, color, religion, sex, or national origin. To ensure compliance, federal funds are denied to those institutions that violate this mandate. More specifically, Title VII of the Civil Rights Act of 1964 states that:
It shall be an unlawful employment practice for an employer (1) to fail or refuse to hire or to discharge any individual, or otherwise to discriminate against any individual with respect to his compensation, terms, conditions, or privileges of employment, because of such individual's race, color, religion, sex, or national origin; or (2) to limit, segregate, or classify his employees or applicants for employment in any way which would deprive or tend to deprive any individual of employment opportunities or otherwise adversely affect his status as an employee, because of such individual's race, color, religion, sex, or national origin.
To ensure compliance, the federal government established the Office of Federal Contract Compliance Programs (OFCCP) and the Equal Employment Opportunity Commission (EEOC). Established in 1965 under Executive Order 11246, the OFCCP reviews, monitors, and enforces an institution's affirmative action plan. The OFCCP posits that each employment agency is responsible for designing an "acceptable" affirmative action program, which "must include an analysis of areas within which the contractor is deficient in the utilization of minority groups … and further, goals and timetables to which the contractor's good faith efforts must be directed to correct the deficiencies, and thus to achieve prompt and full utilization of minorities … at all levels and in all segments of its work force where deficiencies exist" (41 C.F.R. Sec. 60-2.10).
Similar to the OFCCP, the EEOC also helps to enforce antidiscrimination laws and regulations. Created by Title VII of the Civil Rights Act of 1964, the EEOC also enforces other related legislation, including the Equal Pay Act of 1963, the Age Discrimination in Employment Act of 1967, and Title I of the Americans with Disabilities Act of 1990. The EEOC investigates discrimination charges filed by individuals. If an employer is in violation, the EEOC first attempts to bring about voluntary resolution. If this fails, the EEOC may choose to file suit against the employer in federal court. At the conclusion of such a case, the EEOC issues a "notice of the right to sue," which allows an individual to file an additional suit in federal court.
To comply with affirmative action regulations, most colleges and universities reformed their admissions and hiring practices. Throughout the 1970s, higher education institutions established affirmative action programs and antidiscrimination policies designed to increase the number of women and minority students and faculty members in all fields and disciplines. These activities included actively encour-aging women and minorities to apply for faculty and administrative positions, aggressively recruiting students from traditionally underrepresented groups, and offering support programs to help at-risk students succeed. Even so, affirmative action programs did not resolve all of the discrimination problems affecting higher education. Instead, it became one of them. In fact, white women received the greatest benefit from these programs, and many people questioned the constitutionality of affirmative action.
Court Cases Affecting Affirmative Action
Since the late 1970s, several cases have challenged the constitutionality and legality of affirmative action mandates. The earliest and most influential of these cases was Bakke v. Regents of the University of California (1978). Alan Bakke, a white male who was twice denied admission to the University of California–Davis Medical School, charged the institution with practicing reverse discrimination because it reserved certain positions for disadvantaged students. In this case, the Supreme Court held that it is lawful to consider race or ethnicity as one factor in making admission decisions. The opinion also supported the goal of striving to create a diverse student body. At the same time, the Court also stated that the use of racial distinctions is highly suspect and requires meticulous judicial review. Regarding University of California–Davis Medical School's specific program, the Court rejected it as unlawful because it used a fixed quota, or set-asides, in order to attain diverse enrollment.
Rather than settle the constitutional debate surrounding affirmative action, the Bakke decision made it more muddled and confused. In this ruling, the Supreme Court seemed to support the goal of affirmative action programs, while simultaneously making most of them illegal. In Wygant v. Jackson Board of Education (1986), the Court further limited an institution's ability to act on affirmative action legislation by developing the strict scrutiny test. Seeming to clarify the Bakke decision, Wygant required that the use of racial classification both support a compelling interest of state and be narrowly tailored to satisfy that particular interest. The Court's ruling in this case also stated that historic social discrimination was not by itself a compelling reason for an affirmative action policy, and that a public employer should only enact such a policy if it is indeed needed.
In the cases of Kirwan v. Podberesky (1994) and Hopwood v. State of Texas (1994 and 1996), U.S. circuit courts applied the Supreme Court decisions in Bakke and Wygant. In Kirwan, the U. S. Court of Appeals for the Fourth District ruled that a scholarship program for African-American students at the University of Maryland did not serve a compelling state interest, and therefore failed the strict scrutiny test. In 1994, the U.S. District Court of Appeals for the Fifth Circuit held that the University of Texas School of Law's admission policy of accepting less qualified minority applicants was unlawful because it was a quota system. In 1996, this same court also held that the equal protection clause of the Fourteenth Amendment did not permit the University of Texas to establish admissions policies that gave preferential treatment to one race over another.
As a result of the 1996 Hopwood decision, many people have concluded that affirmative action programs are unconstitutional, and many states have begun to rethink their use of affirmative action programs. Most notably, in 1996, California voters approved a law banning the use of such programs in state and local agencies, including the state's public colleges and universities. Yet, because many states are not bound to follow the Fifth Circuit's 1996 decision, the national debate over affirmative action continues.
The confusion the Supreme Court created in the Bakke decision continues to make it difficult for lower courts to rule on issues related to affirmative action programs. In 2000, the state of Michigan became a battle site for this debate. Highlighting the two-faced approach used by the Supreme Court in its Bakke ruling, the cases of Gratz v. Bollinger (2000) and Grutter v. Bollinger (2001) first upheld, and then rejected the use of affirmative action programs in college admissions. In the Gratz case, the U.S. District Court for the Eastern District of Michigan, South Division ruled that the University of Michigan College of Literature, Science and Arts' consideration of race as a factor in its admission of under-graduate students was both a lawful and "narrowly tailored" way of achieving diversity in its student population. However, in the Grutter case, the same court ruled that the University of Michigan Law School's use of race in its admission decisions violated both the Fourteenth Amendment and Title VI of the Civil Rights Act of 1964, and was therefore unconstitutional.
The Supreme Court has yet to hear either case involving the University of Michigan. And as of March 2002, the Court has thus far refused to hear a case challenging the validity of California Proposition 209. Until these cases are heard the future of affirmative action programs and policies remains unknown.
Timeline of Affirmative Action Legislative and Judicial Developments
- U.S. Constitution is drafted, including Article I, Section 2, which counts each African-American slave as three-fifths of a person.
- The Morrill Act establishes sixteen higher education institutions specifically dedicated to the education of African Americans.
- The Emancipation Proclamation is issued, ending slavery in the Confederate States.
- The Thirteenth Amendment is added to the U.S. Constitution, abolishing slavery throughout the nation.
- The Fourteenth Amendment is added to the U.S. Constitution, guaranteeing equal protection under the law.
- The Fifteenth Amendment is added to the U.S. Constitution, extending the right to vote to all male citizens.
- In Plessy v. Ferguson, the U.S. Supreme Court establishes the doctrine of "separate but equal," helping to promote segregationist laws and policies.
- President Harry S. Truman issues Executive Order 9981, which ends segregation in the U.S. Armed Forces.
- In Sipuel v. Board of Regents, the Supreme Court orders the University of Oklahoma to admit an African-American law student because the state does not provide a separate law school for African Americans.
- In McLaurin v. Oklahoma State Regents, the Supreme Court rules that it is unconstitutional for an African-American student to be physically segregated from other students because of his race.
- In Sweatt v. Painter, the Supreme Court rules that the state of Texas's newly established law school for African Americans does not provide separate but equal facilities. As such, it cannot deny the petitioner the right to attend the University of Texas Law School.
- The Supreme Court reverses its doctrine of separate but equal established in Plessy v. Ferguson. In Brown v. Board of Education, the Court holds that state laws mandating or permitting segregation are unconstitutional under the equal protection clause of the Fourteenth Amendment.
- The Civil Rights Act of 1964 is passed. This legislation includes Title VI, which prohibits public and private institutions receiving public funds from discriminating on the basis of "race, color, religion, sex, or national origin," and Title VII, which provides for the establishment of the Equal Employment Opportunity Commission (EEOC).
- President Lyndon B. Johnson issues Executive Order 11246, requiring organizations that receive federal contracts of $50,000 or more and have fifty or more employees to develop affirmative action plans. The Office of Federal Contract Compliance Programs (OFCCP) is developed to monitor compliance with these regulations.
- President Lyndon B. Johnson issues Executive Order 11375, which amends and extends Executive Order 11246 to include women.
- Title IX of the Education Amendments of 1972 is passed, prohibiting gender-based discrimination in the programs and employment practices of federally funded organizations.
- In Bakke v. Regents of the University of California, the U.S. Supreme Court rules that University of California–Davis Medical School's special admissions program is unlawful.
- In DeRonde v. Regents of the University, the Supreme Court of California rules that the affirmative action plan in place at the University of California–Davis Law School violates of the equal protection clause of the Fourteenth Amendment.
- In Wygant v. Jackson Board of Education, the U.S. Supreme Court holds that the school board's plan to consider race in laying off teachers violates the equal protection clause of the Fourteenth Amendment. In this case the Court also established the strict scrutiny test.
- The U.S. Department of Education and the University of California, Berkeley establish an agreement ending the admissions practice of placing applicants into separate pools on the basis of race.
- In Kirwan v. Podberesky, the U.S. Circuit Court of Appeals for the Fourth Circuit holds that the University of Maryland's Banneker Scholarship Program unlawfully violates the equal protection clause of the Fourteenth Amendment.
- In Hopwood v. State of Texas, the U.S. District Court for the Western District of Texas holds that the admissions policy of the University of Texas School of Law established an unlawful quota system.
- The U.S. Circuit Court of Appeals for the Fifth Circuit holds that the equal protection clause of the Fourteenth Amendment does not permit an institution to establish preferential, race-based admissions policies. The Fifth Circuit also rules that the University of Texas Law School may no longer consider race in its admissions decisions.
- California Proposition 209, also known as the California Civil Rights Initiative, is voted into law, eliminating the use of affirmative action programs throughout state and local agencies, including public colleges and universities.
- In Gratz v. Bollinger, the U.S. District Court for the Eastern District of Michigan, Southern Division rules that the University of Michigan College of Literature, Science and Arts' use of race in its admissions decisions is a lawful and "narrowly tailored" way of achieving diversity.
- In Grutter v. Bollinger, the U.S. District Court for the Eastern District of Michigan, Southern Division holds that the University of Michigan Law School's use of race in its admissions decisions is unconstitutional, stating that the university's policies violate both the equal protection clause of the Fourteenth Amendment and Title VI of the Civil Rights Act of 1964. The court also rules that diversity is neither a "compelling interest" of the state nor a remedy for past discrimination.
Since the Bakke decision, some public and private entities have either chosen or been forced to abandon affirmative action programs. Rather than resolve issues surrounding the validity of these programs, this decision has actually caused more controversy. The legal challenges that resulted from the Supreme Court's ambiguous decision in this case suggest that the Court will soon be expected to make a final determination regarding the constitutionality of these programs.
See also: Faculty Diversity; Multiculturalism in Higher Education; Race, Ethnicity, and Culture, subentries on Cultural Expectations and Student Learning, Racial and Ethnic Minority Students in Higher Education.
Bowen, William, and Bok, Derek. 1998. The Shape of the River: Long-Term Consequences of Considering Race in College and University Admissions. Princeton, NJ: Princeton University Press.
Center for Individual Rights. 1998. Racial Preferences in Higher Education: A Handbook for College and University Trustees. Washington, DC: Center for Individual Rights.
Feinberg, Walter. 1998. On Higher Ground: Education and the Case for Affirmative Action. New York: Teachers College Press.
Fleming, John E.; Gill, Gerald R.; and Swinton, David H. 1978. The Case for Affirmative Action for Blacks in Higher Education. Washington, DC: Howard University Press.
Garcia, Mildred. 1997. Affirmative Action's Testament of Hope: Strategies for a New Era in Higher Education. Albany: State University of New York.
Post, Robert, and Rogin, Michael, eds. 1998. Race and Representation: Affirmative Action. New York: Zone.
M. Christopher Brown II
"Affirmative Action Compliance in Higher Education." Encyclopedia of Education. . Encyclopedia.com. 17 Jan. 2019 <https://www.encyclopedia.com>.
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Affirmative action refers to concrete steps that are taken not only to eliminate discrimination—whether in employment, education, or contracting—but also to attempt to redress the effects of past discrimination. The underlying motive for affirmative action is the Constitutional principle of equal opportunity, which holds that all persons have the right to equal access to self-development. In other words, persons with equal abilities should have equal opportunities.
The extent to which affirmative action programs attempt to overturn discrimination differs widely. Some programs simply institute reviews of the hiring process for women, minorities, and other affected groups. Other affirmative action programs explicitly prefer members of affected groups. In such programs, minimum job requirements are used to create a pool of qualified applicants from which members of affected groups are given preference.
Affirmative action affects small businesses in two main ways. First, it prevents businesses with 15 or more employees from discriminating on the basis of race, color, sex, religion, national origin, and physical capability in practices relating to hiring, compensating, promoting, training, and firing employees. Second, it allows the state and federal governments to favor women-owned and minority-owned businesses when awarding contracts, and to reject bids from businesses that do not make good faith efforts to include minority-owned businesses among their subcontractors.
The interpretation and implementation of affirmative action have been contested since their origins in the 1960s. A central issue of contention was the definition of discriminatory employment practices. As the interpretation of affirmative action evolved, employment practices that were not intentionally discriminatory but that nevertheless had a "disparate impact" on affected groups were considered a violation of affirmative action regulations.
Another central issue of contention is whether members of affected groups may receive preferential treatment and, if so, the means by which they are to be preferred. This issue is sometimes referred to as the debate over quotas. Though affirmative action programs came under heavy attack during the Reagan and Bush administrations, the principles of affirmative action were reaffirmed by the Civil Rights Act of 1991. In 1997, however, California's Proposition 209 banned affirmative action in that state. In 2003 a group of affirmative action opponents began a campaign to challenge its use in Michigan. Ward Connerly, a California businessman and national leader in the campaign to end affirmative action, has pushed for the Michigan Civil Rights Initiative, which would bar the use of race and gender in government hiring, contracting, and university admissions. As of early 2006, and barring legal appeals to the contrary, the Michigan Civil Rights Initiative will be on the November 2006 Michigan ballot. The legal battles over affirmative action and how it may and may not be used continue. On a state-by-state basis, challenges to affirmative action programs are being made.
HISTORY OF AFFIRMATIVE ACTION
Affirmative action has its roots in the civil rights movement. In March of 1961, President John F. Kennedy signed Executive Order 10925, which established the President's Commission on Equal Employment Opportunity. The order stated that contractors doing business with the government "will take affirmative action to ensure that applicants are employed, and employees are treated during their employment, without regard to their race, creed, color, or national origin." The order did not advocate preferential treatment of affected groups but rather sought to eliminate discrimination in the traditional sense.
The legal status of affirmative action was solidified by the Civil Rights Act of 1964. This landmark legislation prohibited discrimination in voting, public education and accommodations, and employment in firms with more than fifteen employees. Title VII of the Civil Rights Act offered a similar understanding of affirmative action as Executive Order 10925, stating that the act was not designed "to grant preferential treatment to any group because of race, color, religion, sex, or national origin." The act's sponsors, Senators Joseph Clark and Clifford Case, emphasized this non-preferential interpretation of affirmative action when they wrote: "There is no requirement in Title VII that an employer maintain a racial balance in his workforce. On the contrary, any deliberate attempt to maintain a racial balance, whatever such a balance may be, would involve a violation of Title VII, because maintaining such a balance would require an employer to hire or refuse to hire on the basis of race."
The Civil Rights Act did not provide criminal penalties for employers that discriminated, nor did the civil remedies established by the act include compensation for pain and suffering or punitive damages. Rather, the act sought to establish a conciliation process by which victims would be restored to the situation they would have had in the absence of discrimination. To carry out the conciliation process, the act created a new federal agency as a branch of the U.S. Department of Labor, the Equal Employment Opportunity Commission (EEOC). The EEOC acts as a facilitator between plaintiffs and private employers and also pressures violating employers to provide compensation, whether in the form of back pay or restitution. The EEOC also provides legal support for plaintiffs should the plaintiffs pursue their grievances in court.
Two important issues were contested in the wake of the Civil Rights Act of 1964: whether unintentional or structural discrimination constituted violation of the principle of equal opportunity; and the extent to which preferential treatment should be given to affected groups. These issues came to the forefront during the Johnson administration. In a 1965 commencement speech, President Johnson argued that equality of opportunity required more than simply ending discrimination. Rather, he argued for a more active interpretation of affirmative action that would assure "equality as a result."
In 1966, the U.S. Department of Labor began collecting employment records with breakdowns by race in order to evaluate hiring practices, overturning earlier policies of the Eisenhower and Kennedy administrations. In 1968, the Office of Federal Contract Compliance issued regulations which required, for the first time, that specific targets be set by which the effects of affirmative action programs could be evaluated. The regulations stated that "the contractor's program shall provide in detail for specific steps to guarantee equal employment opportunity keyed to the problems and needs of minority groups, including, when there are deficiencies, the development of specific goals and timetables for the prompt achievement of full and equal employment opportunity." It was in these regulations and analogous measures by the EEOC that the debate over affirmative action quotas had its origins.
Goals and timetables were established by the U.S. Department of Labor using "utilization analysis," which statistically compared the proportion of employed women and minorities in a firm with the proportion of women and minorities in the regional workforce, deriving a measure of what the department called "disparate impact." In the absence of discrimination, it was assumed that these proportions would and should be roughly equal. Since these regulations focused on results and not intent, the structural nature of discrimination was officially recognized. In addition, these regulations provided an official and measurable basis for the preferential treatment of affected groups.
In the landmark Griggs v. Duke Power Co. case of 1971, the Supreme Court unanimously ruled against Duke's requirement of high school diplomas or IQ tests for those applying for unskilled jobs. The decision held that "Title VII forbids not only practices adopted with a discriminatory motive, but also practices which, though adopted without discriminatory intent, have a discriminatory effect on minorities and women." The ruling provided a legal foundation for cases of "disparate impact," asserting that employers may not use job requirements that adversely affect women and minorities unless required by what it termed "business necessity." (For example, in the case of serious health or safety threats to co-workers or customers.)
The EEOC was strengthened by the Equal Employment Opportunity Act of 1972, which enabled the Commission to file class action suits. Under the Carter administration, the Uniform Guidelines on Employee Selection established the "four-fifths rule." This rule was significant in that it provided an explicit benchmark to determine disparate impact, which had been left vague in earlier U.S. Department of Labor regulations. The four-fifths rule held that firms contracting with the federal government should not be allowed to hire any race, sex, or ethnic group at a rate below four-fifths that of any other group.
Another significant Supreme Court ruling on affirmative action came in a 1978 case, Regents of the University of California v. Bakke. Under the University of California at Davis's admission policies, 16 of 100 places were set aside for minority applicants. Allan Bakke was a white applicant who was denied enrollment to Davis's medical school, even though his test scores were higher than the minority students who were admitted. Casting the deciding vote, Justice Lewis Powell held that Bakke should be admitted to the program since Davis's policies constituted a rigid quota, but that, nonetheless, Davis could continue to favor minorities in its admission practices and that it had a "compelling state interest" to attain a diversified educational environment.
The tide favoring affirmative action began to turn in the 1980s during the Reagan and Bush administrations. In his 1980 campaign, Reagan stated, "We must not allow the noble concept of equal opportunity to be distorted into federal guidelines or quotas which require race, ethnicity, or sex—rather than ability and qualifica-tions—to be the principal factor in hiring or education." Through court appointments, hiring and firing decisions, and budget cuts, the Reagan administration sought to end affirmative action as it had evolved since the Johnson administration. Between 1981 and 1983, the budget of the EEOC was cut by 10 percent and the staff by 12 percent. The Office of Federal Contract Compliance was hit harder yet, with budget cuts of 24 percent and staff cuts of 34 percent during these same years.
Two important Supreme Court rulings in the late-1980s also acted to substantially weaken affirmative action. The 1988 case, Watson v. Fort Worth Bank and Trust overturned the landmark 1971 case, Griggs v. Duke Power Co., shifting the burden of proof in employment discrimination cases from employers to plaintiffs. In the 1989 case Wards Cove Packing Company v. Antonio, the Court ruled that a plaintiff could not simply show disparate impact to prove discrimination, but must demonstrate that a specific employment practice created the existing disparity.
AFFIRMATIVE ACTION IN THE 1990S AND 2000S
In an effort to fight the dramatic rollback of affirmative action, Congress passed the Civil Rights Act of 1991. The Act returned the burden of proof to employers in disparate impact cases, requiring employers to prove that employment practices that resulted in disparate impact were "job related" and "consistent with business necessity." The act thus overturned the Supreme Court's rulings in Watson v. Fort Worth Bank and Trust and Wards Cove Packing Company v. Antonio. In addition, the Civil Rights Act of 1991 addressed issues of unlawful harassment and intentional discrimination, allowing minority and female victims of intentional discrimination to be awarded up to $300,000 in compensatory damages in addition to back pay and restitution.
In 1994, the Federal Communications Commission (FCC) initiated one of the largest affirmative action programs ever. The FCC voted unanimously to earmark 1,000 of 2,000 new radio licenses for small businesses owned by women and minorities. These licenses are for businesses serving the rapidly growing number of users of pocket-sized telephones, fax machines, pagers, and handheld computers. Small companies owned by women or minorities could receive up to a 60 percent discount on the cost of these licenses, which federal officials estimated have a total market value of $10 billion. One of the concerns expressed about the FCC ruling is that it would enable the rise of companies that were only nominally headed by women or minorities. This could occur as a result of the acquisition provisions of the ruling, which allow up to 75 percent of the equity and 49.9 percent of the voting stock of a small firm to be acquired by a larger firm, and yet the small firm still qualifies for licensing discounts.
Despite such efforts, the mid-1990s saw affirmative action programs continue to be rolled back by the Republican-controlled U.S. Congress, as well as by state legislatures and court decisions. Critics charged that affirmative action was a form of "reverse discrimination," meaning that by favoring minorities and women it discriminated against white males. In addition, they argued that affirmative action sometimes prevented companies from hiring the best available worker, and in so doing caused resentment toward minority workers on the job.
In 1996, California voters passed Proposition 209, which banned preferential treatment on the basis of gender or race in public employment, education, and contracting in the state. In effect, the measure eliminated affirmative action programs in California, except as necessary to comply with federal law. Although civil rights groups quickly blocked the measure with a court injunction, it took effect in August 1997 when the injunction was overturned on appeal. It was widely believed that if the U.S. Supreme Court upheld Proposition 209, many states would follow California's lead and make dramatic changes to their affirmative action programs.
Two important cases were decided by the U.S. Supreme Court in 2003—Gratz v. Bollinger and Grutter v. Bollinger. In the latter case, the Court upheld the right of the University of Michigan Law School to consider race and ethnicity in admissions. The Court ruled that although affirmative action was no longer justified as a way to redress past oppression and injustice, it promoted a "compelling state interest" in diversity at all levels of society. In the former case, the Court invalidated a particular admissions policy used by the University of Michigan's College of Literature, Science, and the Arts. In this case the race-conscious admissions policy was deemed to be rigid and to fail to provide for individual consideration of applicants. This decision is seen as a rejection of the use of quotas in admission policies at public institutions of higher education.
Although recent court cases have addressed state use of affirmative action policies, and not their use in the private sector, they demonstrate the direction in which this wide and ongoing social debate is tending. Lisa Chang, in an article she wrote for Employee Relations Law Journal discusses how corporate America can learn from recent U.S. Supreme Court rulings on the subject of affirmative action. "American companies recognize the need for and benefits from tapping into [the strengths of] that diversity, and the Supreme Court has cast an approving eye on those efforts, at least for the moment."
see also Racial Discrimination; Employee Hiring
Bell, Dawson. "Court Orders Affirmative Action Put on 2006 Ballot." Detroit Free Press. 21 December 2005.
Chang, Lisa E. "Grutter v. Bollinger, et al.: Affirmative Action Lessons for the Private Employer." Employee Relations Law Journal. Summer 2004.
Chung, Kim-Sau. "Role Models and Arguments for Affirmative Action." American Economic Review. June 2000.
Katznelson, Ira. When Affirmative Action was White. W. W. Norton & Company, August 2005.
Nye, David. "Affirmative Action and the Stigma of Incompetence." Academy of Management Executives. February 1998.
Rundles, Jeff. "Affirm Affirmative Action." Colorado Business Magazine. April 1998.
Sowell, Thomas. Affirmative Action Around the World. Yale University Press, 2005.
Hillstrom, Northern Lights
updated by Magee, ECDI
"Affirmative Action." Encyclopedia of Small Business. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/entrepreneurs/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
"Affirmative Action." Encyclopedia of Small Business. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/entrepreneurs/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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AFFIRMATIVE ACTION is the network of law and public policy developed in the post–World War II era to allocate resources such as jobs, educational opportunities, procurement and construction contracts, and voting strength to African Americans and, beginning in the late 1960s, to women and other minorities. The purpose of affirmative action, to remedy the underrepresentation of women and minorities in workplaces, business ownership, and educational institutions, has been articulated through a variety of formal and informal approaches, including presidential executive orders, administrative guidelines, judicial decisions, and personnel practices, that apply to the nation's public and private institutions.
Affirmative action had precedents in racial and labor policies that sought to compensate for past injustices, such as the Reconstruction-era plans to redistribute former slaveholders' lands to the freedmen. The National Labor Relations Act (1935) required employers to "take affirmative action" to reinstate employees fired for union activity. In 1941, President Franklin Roosevelt issued Executive Order 8802, prohibiting racial discrimination in war-related industries. He drew upon the notion of affirmative action by bringing the power of the federal government to bear on war-related industries that had excluded African Americans in the past. President Harry Truman broadened Roosevelt's executive order to require that any company that was a government contractor in peacetime formally agree not to discriminate on the basis of race, creed, color, or national origin. While these gestures were not compensatory, their major thrust mandated the equitable treatment of minorities by bringing them into formerly segregated fields of employment.
For the next two decades, civil rights activists and their congressional allies attempted to pass stronger and more comprehensive laws to diminish employment discrimination. Local, state, and federal antidiscrimination statutes enacted during the late 1940s and the 1950s did little to rectify discriminatory employment patterns because they relied upon individual complainants and exhaustive investigations rather than proactive employment policies. In 1961, President John F. Kennedy issued Executive Order 10925, which reiterated features of earlier executive orders requiring contractors not to discriminate. This order explicitly directed contractors to take "affirmative action to ensure that applicants are employed without regard to race." The affirmative action clause provoked scant comment upon its release. While employers expressed certainty about what it meant to discriminate, they were pensive and skeptical about what affirmative action would require. To the President's Committee on Equal Employment Opportunity, which enforced the executive order, affirmative action meant that nondiscrimination was not enough to satisfy the contract's obligations. Government contractors now were required to recruit and promote minority employees, although hiring goals for minorities remained vague. Activists from the National Association for the Advancement of Colored People and other civil rights groups believed these statutes were inadequate, and as early as the late 1940s, they pressed for a stronger federal antidiscrimination law.
The passage of the equal employment section (Title VII) of the Civil Rights Act of 1964 heralded a new phase in the fight against discrimination by expanding the concept of employment discrimination and its remedy, affirmative action. Title VII deemed it unlawful for an employer to refuse to hire an individual because of his or her race, color, religion, sex, or national origin. No section of the legislation explicitly mentioned affirmative action, but political and judicial actions eventually used this law to rationalize vigorous remedies for discrimination and exclusion, such as preferential treatment and racial proportionalism in hiring, promoting, voting, and admitting to college. Congressional opponents of Title VII were concerned that the legislation would force an employer to hire on the basis of race rather than merit, but they compromised with the inclusion of provisos intended to prevent quotas and racial proportionalism. The act established the Equal Employment Opportunity Commission (EEOC) to investigate and conciliate complaints of discrimination and to recommend cases for the Justice Department to bring before federal courts. The Equal Employment Opportunity Act of 1972 extended Title VII coverage to state and local government employees and to private workplaces with as few as fifteen employees. In this act Congress also authorized the EEOC to sue in federal district court.
In the 1960s, federal contracting guidelines articulated affirmative action to its fullest in large part because President Lyndon Johnson in 1965 issued Executive Order 11246, which created the Office of Federal Contract Compliance (OFCC). Congressional proscriptions did not bind the OFCC, unlike the EEOC, and as a result, the OFCC could require any variety of methods to increase the representation of minorities in the workplace. The construction industry, which had low rates of nonwhite workers, was one of the first to use the new tools of affirmative action under this executive order. The OFCC concentrated on results by setting goals and timetables to achieve a more equitable racial balance in workplaces.
After 1970, the national discussion of affirmative action turned to the judiciary, and the U.S. Supreme Court attempted to clarify the possibilities and limitations for af-firmative action delineated in the Constitution. In Griggs v. Duke Power Company (1971), the Court examined concepts of merit as well as selection and promotion procedures in light of the results they produced, thereby destroying the employer's defense that discriminatory procedures stemmed from "business necessity." In its decision, the Court ruled that the company's intelligence test had no bearing on workers' performance and adversely affected the promotion possibilities of nonwhites. Griggs is notable because the Court upheld the notion that the underrepresentation of minorities in a given workforce might serve as statistical proof that a company discriminated. In the wake of this decision, the lower courts began to require affirmative action, or preferences for minority employees for promotion and transfer, as necessary to remedy past discrimination and to achieve equity in the workplace.
The Supreme Court's most comprehensive review of affirmative action affected employment, and, as a result, lower courts, government agencies, private businesses, and labor unions turned to voluntary and involuntary race-and gender-conscious remedies to comply with Title VII. These affirmative remedies, which modify hiring qualifications, alter seniority systems, institute programs to train and upgrade minority employees, and set aside percentages of business contracts, came to define "affirmative action." The Court gave qualified support to early affirmative action programs with Fullilove v. Klutznick (1980) and United Steel workers of America v. Weber (1979), in which the Court upheld minority set-asides in contracting and the constitutionality of voluntary affirmative action plans. After the late 1980s, however, the Supreme Court became less approving of racially conscious measures that promoted racial balance or diversity in awarding government contracts or in decisions regarding tenure and layoffs.
Title VII also prohibited discrimination against women, but this provision was not fully articulated until the 1970s, when federal agencies began to include hiring goals for women. In 1973, a landmark consent decree signed by AT&T, the EEOC, and the Departments of Justice and Labor banned discriminatory practices against women and minorities and provided for employee upgrades and millions of dollars in salary increases. In Johnson v. Transportation Agency of Santa Clara County (1987), the Supreme Court made it clear that affirmative action plans for hiring and promoting underrepresented workers should take into account gender as well as race. Female employees subject to intentional discrimination and sexual harassment received some of the largest settlements as a result of the 1991 Civil Rights Act, which allowed plaintiffs who were victims of racial or sexual discrimination to recover compensatory and punitive damages.
The Supreme Court also gave considerable attention to affirmative action in higher education. Bakke v. Regents of the University of California (1978), one of the Court's best-known affirmative action decisions, both limited and preserved the use of racial set-asides in admissions. A judicial majority agreed that racial preferences were constitutionally permissible to promote a diverse student body but that racial classifications should be subjected to greater scrutiny. The Court equivocated on the diversity justification by allowing a lower court's decision to stand in Hopwood v. Texas (1996), in which a federal district court ruled that affirmative action is permissible solely to remedy past discrimination.
The Supreme Court's increasing conservatism regarding affirmative action mirrored a growing popular rejection of race-conscious remedies, such as preferential treatment, set-asides, and quotas. The Court further scrutinized the race-based assumptions of federal contracting programs just as the administration of President Bill Clinton announced its "mend it, don't end it" stance on affirmative action policy. Throughout the 1990s, affirmative action persisted as a controversial flashpoint. Basic definitions of the policy and the necessity for racial classifications remained unresolved, and statewide and municipal referenda tested the popularity of preferential treatment. California voters approved a referendum in November 1996 to end the state's affirmative action programs, and voters in several states of the South and the West organized ballot initiatives. While government programs and educational institutions were most vulnerable to court interpretation and voter referenda, affirmative action was embraced most fully by some private corporations in the wake of discrimination settlements that called for the payment of back wages, punitive damages, and the development of programs to hire and upgrade women and minority employees.
Moreno, Paul D. From Direct Action to Affirmative Action: Fair Employment Law and Policy in America, 1933–1972. Baton Rouge: Louisiana State University Press, 1997.
Skrentny, John David. The Ironies of Affirmative Action: Politics, Culture, and Justice in America. Chicago: University of Chicago Press, 1996.
Spann, Girardeau A. The Law of Affirmative Action: Twenty-five Years of Supreme Court Decisions on Race and Remedies. New York: New York University Press, 2000.
See alsoBakke v. Regents of the University of California ; Civil Rights Act of 1964 ; Civil Rights Act of 1991 ; Discrimination: Race, Religion, Sex ; Equal Employment Opportunity Commission ; Griggs v. Duke Power Company ; Minority Business ; Set-Asides .
"Affirmative Action." Dictionary of American History. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/history/dictionaries-thesauruses-pictures-and-press-releases/affirmative-action
"Affirmative Action." Dictionary of American History. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/history/dictionaries-thesauruses-pictures-and-press-releases/affirmative-action
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Affirmative Action (Issue)
AFFIRMATIVE ACTION (ISSUE)
In 1996 a majority of Californians voted for Proposition 209, a state law which attacked affirmative action programs by stating that race, sex, color, ethnicity, or national origin could not be used to "grant preferential treatment" in the areas of "public employment, public education, or public contracting." The Civil Rights Initiative (CCRI) organized the campaign. A member of the University of California Board of Regents argued that affirmative action programs, in place since the 1960s, have hurt more than helped African Americans.
Clearly, the political atmosphere had changed dramatically in the United States since the Civil Rights Act of 1964 and the Voting Rights Act of 1965. These measures inaugurated a massive campaign to dismantle legal segregation and to protect the rights of African Americans under federal law. A decade earlier the Supreme Court handed down the landmark case of Brown v. Board of Education (1954). In the Brown case a unanimous Court ruled that state and local governments could no longer maintain racially segregated educational institutions. The Court argued that schools separated by race would always create inferior institutions for black children because isolation "generates a feeling of inferiority as to their status in the community that may affect their hearts and minds in a way unlikely ever to be undone."
In a commencement address at Howard University in June 1965, President Lyndon B. Johnson (1963–1969) stated that guaranteeing basic equal freedoms was not enough; the nation also had to work toward an "equality of result." However, in a legislative compromise, the actual Civil Rights Act of 1964 disavowed using quotas as an anti-discrimination measure. In September 1965, President Johnson issued Executive Order (EO) 11246, which required employers to search aggressively for qualified minority applicants through such methods as advertising and recruitment in minority communities. It did not establish a means of enforcement to ensure candidates were now considered in a "color-blind" pool of applicants. In addition, EO 11246 did not include gender discrimination, which would be added a few years later.
The willingness of the public to provide a level playing field to the disadvantaged was again under-mined in the 1970s and 1980s when economic recessions created a tight labor market. More of the nation began to view job opportunities as a zero-sum game. This perspective suggested that when an individual belonging to a minority was hired under affirmative action, someone else, probably a white male, was disqualified. As this kind of attitude towards affirmative action became more pervasive, the Supreme Court in 1977 took up a case that addressed "reverse discrimination:" Regents of the University of California v. Bakke (1977). Allen Bakke and other higher-ranked white applicants were rejected from the University of California Davis Medical School and argued they had been discriminated against in order to fill a given number of slots with minority applicants. In a majority decision the Supreme Court struck down U.C.-Davis's racial-quota system and ordered Bakke admitted. However, the Court also found that it was acceptable to take race into account as a positive factor in admissions as a way to create a diverse student body. Affirmative action as a system remained intact although institutions were no longer allowed to blatantly use quotas to enforce desegregation.
Some critics of affirmative action want it abolished altogether. They argue that the programs hurt those they intend to help by implying the inferiority of African Americans through the hiring or admitting of less qualified black candidates to jobs and colleges. Opponents of affirmative action claim that these programs lead African Americans to think of themselves as victims of past racial injustices rather than to encourage self-reliance. In addition, critics claim that the country needs "color-blind" policies. In their eyes, affirmative action has already done away with the discriminatory policies and practices that existed prior to the concrete gains of the Civil Rights Movement of the 1960s. Other scholars, such as William Julius Wilson, argue that we need "race-neutral" affirmative action. Rather than help the majority of poor African Americans, Wilson claims affirmative action aids mostly upper stratum African Americans and other minorities. He argues that programs based on socio-economic status would provide opportunities to those who most need it in U.S. society including poor whites.
Critics often misrepresent affirmative action in the heated debate. First, the public debate about the issue has been misrepresented solely as a "black and white" issue, even though women and Latinos are important beneficiaries of the opportunities afforded under affirmative action programs as well. In addition, anecdotal evidence is usually used when instances of reverse discrimination are noted. However, in general, companies and colleges often have to decide between white men and African Americans or women who are equally qualified, and race and gender serves as a tiebreaker.
On the other side of the debate, affirmative action supporters provide four major reasons why affirmative action is not only necessary but needs to be strengthened. They say African Americans in the United States were historically harmed by racism and slavery. Historical oppression makes it necessary to give African Americans a head start, leveling the playing field and providing everyone with a fair opportunity. In a 1965 speech President Lyndon Johnson (1963–1969) supported this position, making an analogy to a running event, saying that if one runner got ahead of another whose legs were shackled together, it would be unfair merely to remove the shackles. Instead, in order to ensure a fair race, the shackled runner must be allowed to make up the "40 yards" he lost while in chains.
Another argument in support of affirmative action is that it is needed to overcome the racism still evident in the workplace and education system. Although the number of wealthy and middle class African Americans has increased greatly since the 1960s, a "glass ceiling" still remains as an obstacle to the advancement beyond entry-level jobs for most black men and women.
The third reason given for the need for affirmative action is that it increases diversity at jobs and colleges. By working and studying next to people from diverse backgrounds, some corporate leaders and college admissions officers argue, workers become more productive and students learn more from experiencing different perspectives and cultures. Supporters of affirmative action also suggest that companies can serve their customers better by including more personnel with diverse backgrounds in their decisions.
The fourth argument for these programs is that a social need is addressed by hiring minorities through affirmative action. For example, an African American doctor who grew up in a poor neighborhood might decide to go back and serve the community with his or her medical degree. A good example is the doctor who was admitted to medical school in the place of Allen Bakke. Dr. Patrick Chavis is an obstetrician gynecologist with a practice that serves mostly Medicaid patients in a poor neighborhood in Los Angeles. Another example of the way social needs may be met is that an African American female scientist is more likely to pursue research interests that may improve the health of black women, historically neglected as research subjects, than would a white researcher.
Several conclusions can be drawn about affirmative action despite its controversial nature. First, discrimination and racism still operate in the workplace and the education system in the United States. Second, countless African Americans, women, and Latinos have benefited from a higher education and higher income by taking advantage of affirmative action programs. Third, the benefits to society in raising the income and educational level of minorities outweigh the rarer instances of "reverse discrimination" which take place.
On the other hand, since the original purpose of the civil rights movement was to remove barriers based on race, creed, etc., affirmative action seems to many like a step backward that breeds its own injustice. They maintain that it is as unfair to discriminate against European Americans as it was to discriminate against African Americans, and the children are not responsible for the sins of their parents. It is not the state's job to redress the wrongs of history but to provide equal justice for all. According to this view, society is best served by treating everyone impartially, and in the long run talent will receive its reward. This argument has had the better of it in the public debate, because the national trend since the 1980s has been to reverse policies which overtly favor minorities, women, and the disadvantaged.
See also: Civil Rights Movement, Jim Crow Laws
Beckwith, Francis J., and Todd E. Jones, eds. Affirmative Action: Social Justice or Reverse Discrimination. Amherst, NH: Prometheus Books, 1997.
Bowen, William G., and Derek Bok. The Shape of the River: Long Term Consequences of Considering Race in College and University Admissions. Princeton, NJ: Princeton University Press, 1998.
Hacker, Andrew. Two Nations: Black and White, Separate, Hostile, Unequal. New York: Ballantine Books, 1995.
Omi, Michael, and Howard Winant. Racial Formation in the United States From the 1960s to the 1990s, 2nd ed. New York: Routledge, 1994.
in a commencement address at howard university in june 1965, president lyndon b. johnson stated that guaranteeing basic equal freedoms was not enough; the nation also had to work toward an "equality of result."
"Affirmative Action (Issue)." Gale Encyclopedia of U.S. Economic History. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/affirmative-action-issue
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The term affirmative action refers to policy measures designed to reduce the marginalization of groups that have historically suffered from discrimination, exclusion, or worse, and that are underrepresented in a society’s desirable positions. The measures may take the form of public laws, administrative regulations, and court orders, or of practices by private businesses and nonprofit institutions. The underrepresented groups are typically “identity groups” defined in terms of characteristics that are physical or cultural, such as race, caste, tribe, ethnicity, and gender.
Affirmative action policies are designed to benefit members of underrepresented identity groups by providing them with more favorable access to certain benefits—usually positions such as jobs, promotions, or admissions to educational institutions, but sometimes resources such as business loans and contracts, financial aid, or land rights. Membership in an identity group recognized as underrepresented is treated as a positive factor, increasing one’s chances of access to such benefits. This may be accomplished by means of a quota system, in which certain benefits are reserved for members of the relevant groups, or by means of a preferential boost system, in which extra weight is accorded to group members in an explicit or implicit measure of qualifications for access to benefits.
Affirmative action in the United States owes its origin to the civil rights movement of the 1950s and 1960s, which demanded an end to the long history of injustices perpetrated against African Americans and called for their full participation as citizens in U.S. society. This movement prodded the U.S. federal government into action to curb the segregation of African Americans into inferior facilities and to provide them with access to rights and opportunities long denied. The term affirmative action was first mentioned by President John F. Kennedy in his Executive Order #10925 of March 1961, which established the President’s Committee on Equal Employment Opportunity and described positive steps to be taken by federal agencies to root out discrimination against any identity group.
Affirmative action in this sense gained a firm legal foundation in the Civil Rights Act of 1964, championed by President Lyndon B. Johnson and enacted in the wake of the assassination of President Kennedy. Reinforcing the antidiscrimination provisions of the act, President Johnson went on to issue a series of executive orders designed to promote equal opportunity in employment, education, and government contracting. It was initially expected that the assertion of formal legal equality of all citizens, the removal of overtly discriminatory barriers, and a much wider diffusion of relevant information to members of underrepresented groups would lead to significant increases in opportunities for members of such groups—in particular, African Americans. It soon became apparent, however, that affirmative action of this kind would not have a significant impact on the numbers of African Americans in desirable jobs or schools. By the late 1960s, therefore, many government agencies and private organizations began to give some preference to African Americans in selection processes. In this context the term affirmative action came to denote positive action in favor of members of underrepresented groups, not simply an effort to abolish all forms of discrimination.
Following the example set by African Americans, other identity groups underrepresented in desirable positions in the United States—such as women, Hispanic Americans, and Native Americans—began to mobilize in the late 1960s and early 1970s for policies to end discrimination and to facilitate improvement of their standing in U.S. society. Soon thereafter, affirmative action programs oriented to African Americans came to include also Hispanic Americans and Native Americans as beneficiaries; and a variety of public and private affirmative action programs were established to increase the representation of women in fields that had long been dominated by men.
Affirmative action has been practiced in many countries of the world. Beyond the United States, significant affirmative action policies are in place in India, South Africa, Malaysia, and Sri Lanka; and some form of affirmative action has been implemented in another dozen countries. India was the first site of such policies—labeled “reservations” since they involved quotas of reserved seats. In the early twentieth century popular movements against Brahmins—the highest Hindu caste, whose members dominated the most elite positions open to Indians under British colonial rule—led in parts of India to the establishment of reserved seats for non-Brahmins in some public services and educational institutions. In the 1930s reservation policies were implemented throughout British India in the form of legislative assembly seats reserved for four of India’s minority communities—Muslims, Christians, Sikhs, and Anglo-Indians—and later also the two most depressed communities—untouchables and tribals, officially labeled “Scheduled Castes” and “Scheduled Tribes.” The constitution of independent India, completed in 1950, is unusual in making explicit provision for affirmative action in the form of reservations for Schedules Castes and Scheduled Tribes in national and provincial assemblies, as well as in public sector jobs and public institutions of higher education. The Indian constitution also permits reservations for members of “Other Backward Classes”; such reservations have been extended to a variety of groups in most Indian states and, since the 1990s, at the national level.
Wherever they have been implemented, affirmative action policies have proven to be highly controversial, generating heated debate and, at times, mass demonstrations. Where proponents see such policies as a way of rectifying historical injustices and integrating marginalized communities into the life of the society, opponents see these policies as a kind of “reverse discrimination” that contravenes the principle of equal rights for all individuals.
In recent decades academic scholarship has begun to shed light on the actual consequences of affirmative action policies, bringing empirical evidence to bear on debates most often dominated by ethical and political considerations. The evidence makes clear that the direct beneficiaries of affirmative action policies are most often relatively privileged members of underrepresented identity groups, who are in the best position to take advantage of improved access to desirable positions and resources. It has become increasingly clear that affirmative action does not compensate those individuals most disadvantaged by past injustices, nor does it redistribute effectively from rich to poor. But it does foster greater integration of the societal elite, which can serve to legitimate and energize democratic political institutions, to inspire members of marginalized groups, and to improve the performance of tasks where greater diversity among performers contributes to better quality of service for a diverse clientele. Simultaneously, however, affirmative action heightens attention to identity group status, which may exacerbate divisive identity politics.
SEE ALSO African Americans; California Civil Rights Initiative; Caste; Civil Rights Movement, U.S.; Discrimination; Hierarchy; Inequality, Political; Inequality, Racial; Politics, Gender; Politics, Identity; Quota Systems; Racism; Underrepresentation
Anderson, Elizabeth S. Race, Gender, and Affirmative Action: Resource Page for Teaching. http://www-personal.umich.edu/~eandersn/biblio.htm.
Weisskopf, Thomas. 2004. Affirmative Action in the United States and India: A Comparative Perspective. London: Routledge.
Thomas E. Weisskopf
"Affirmative Action." International Encyclopedia of the Social Sciences. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/social-sciences/applied-and-social-sciences-magazines/affirmative-action
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Affirmative action is a descriptive phrase for policies and programs designed to correct the effects of past discrimination and increase the representation of historically disadvantaged groups, including women and African Americans. Affirmative action plans exist in the private and public sectors and involve the hiring of job applicants, the selection of contractors for government projects, and the admission of students to undergraduate and graduate educational institutions. Some employers, educational institutions, and government agencies are legally required by executive order to have affirmative action plans. Others may be ordered to develop affirmative action plans as part of a court finding that they have discriminated against individuals or groups. Still others voluntarily develop such plans because they believe it is good public policy, or that it provides them with a competitive advantage.
ORIGINS AND DEVELOPMENT OF AFFIRMATIVE ACTION
Although the roots of affirmative action in the United States go back to the nineteenth century, modern affirmative action plans originated with executive orders issued by Presidents John F. Kennedy, Lyndon B. Johnson, and Richard M. Nixon in the 1960s. Executive Order 11246, signed by President Johnson in 1965, required government agencies, contractors, and subcontractors to undertake affirmative action to remedy past discrimination in education, training, and employment. In 1969 President Nixon further strengthened affirmative action through Executive Order 11478, which required government contractors to develop goals for increasing the representation of historically disadvantaged groups and timetables for achieving them.
As amended in subsequent years, these executive orders eventually required all government agencies and contractors with annual contracts of $10,000 or more to undertake affirmative action. They also required agencies and contractors with 50 employees and government business of $50,000 or more to have written affirmative action plans. These written plans must include a utilization analysis, which compares the composition of the entity's workforce to the proportion of women and minorities in the available labor market. If underutilization is found, the agency or contractor must set specific goals and timetables for remedying the “imbalance” and develop specific plans for how this will be done. The use of affirmative action plans expanded greatly in the twenty years after the executive orders. Because most educational institutions and large organizations receive money and/or do business with the government, affirmative action plans are very common.
TYPES OF AFFIRMATIVE ACTION
In the employment context, affirmative action plans should be distinguished from equal employment opportunity (EEO) programs. EEO efforts focus on the process involved in hiring and promoting employees and attempt to ensure that there is a level playing field for all involved. Conversely, affirmative action programs focus on the outcomes of recruiting, hiring, and promotion processes, and involve additional efforts to increase the proportion of women and minorities that are hired and promoted.
There are various types of affirmative action plans. Some plans simply try to increase the number of applicants from underrepresented groups. Such plans, which are sometimes called “pure” plans or “opportunity enhancement” plans, involve proactive efforts to locate and recruit a larger number of individuals from the affected groups. Other affirmative action plans can be termed “limited preference” or “tiebreak” plans. They go a step further than pure affirmative action plans by considering race or
gender as a “plus” factor when evaluating the qualifications of applicants who essentially are equally qualified. Finally, the most aggressive affirmative action plans are “strong preferential treatment” or “quota” plans. In these plans, qualified members of a disadvantaged group may be preferred to more highly qualified individuals who are not in the affected group. Generally speaking, the more aggressive the affirmative action strategy employed, the more likely it is to generate challenges and the more difficult it is to defend legally.
Affirmative action plans are quite controversial and have been the subject of hundreds of lawsuits, several of which have gone to the U.S. Supreme Court. Lawsuits filed by those who believe they have been unfairly treated by affirmative action plans usually are called “reverse discrimination” lawsuits. Although the courts generally have agreed that affirmative action is legal if it meets certain criteria, court decisions in the 1990s and early 2000s seemed to reflect a trend toward restricting the more aggressive types of affirmative action programs, which may include preferences based on race or gender.
MOVEMENT AWAY FROM AFFIRMATIVE ACTION
In 1996, Proposition 209 was passed into California state law. The ballot proposition amended the state Constitution to prohibit public institutions from taking into consideration race, sex, or ethnicity. The ballot was spearheaded by the California Civil Rights Campaign and led by University of California Regent Ward Connerly. Two years later a Washington State Initiative was passed to bar any public institution from giving preferential treatment on the premise of race, sex, color, ethnicity, or national origin in the operation of employment, education, or contracting. The Michigan Civil Rights Initiative or Proposal 2 was a similar ballot initiative passed into Michigan Constitutional law in 2006.
In a landmark decision of the U.S. Supreme Court in 2007, Parents Involved in Community Schools v. Seattle School District No. 1 —together with Meredith v. Jefferson County Board of Education —prohibited placing students in public schools for the purpose of racial integration. Furthermore, the court refused to recognize racial balancing as a compelling state interest.
SEE ALSO Discrimination; Diversity
Gomez-Mejia, Luis R., David B. Balkin, and Robert L. Cardy. Managing Human Resources. 4th ed. Upper Saddle River, NJ: Pearson/Prentice Hall, 2004.
Heilman, M.E., W.F.McCullough, and D. Gilbert. “The Other Side of Affirmative Action: Reactions of Nonbeneficiaries to Sex-Based Preferential Selection.” Journal of Applied Psychology 81, no. 4 (1996): 346–357.
Initiative 200 (WA, 1998)
Kovach, Kenneth A., David A. Kravitz, and Allen A. Hughes. “Affirmative Action: How Can We Be So Lost When We Don't Even Know Where We Are Going?” Labor Law Journal 55, no. 1 (2004): 53–62.
Meredith v. Jefferson County Board of Education 2006.
Naff, Katherine C. “From Bakke to Grutter and Gratz: The Supreme Court as a Policymaking Institution.” The Review of Policy Research 21, no. 3 (2004): 405–427.
Office of Federal Contract Compliance Programs. U.S. Department of Labor, Employment Standards Administration, Office of Federal Contract Compliance Programs. Available from: http://www.dol.gov/esa/ofccp.
Parents Involved in Community Schools v. Seattle School District No. 1 2007.
Proposal 2 (MI, 2006)
Proposition 209 (CA, 1996)
"Affirmative Action." Encyclopedia of Management. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/management/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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Regents of the University of California v. Bakke
REGENTS OF THE UNIVERSITY OF CALIFORNIA V. BAKKE
A 1978 decision by the Supreme Court, Regents of the University of California v. Bakke, 438 U.S.
265, 98 S. Ct. 2733, 57 L. Ed. 2d 750, commonly referred to as Bakke, held that. although the university unlawfully discriminated against a white applicant by denying him admission to its medical school solely on the basis of his race, the university may consider the race of an applicant in its admission procedure in order to attain ethnic diversity in its student body.
In 1972, Allan Bakke, a 33-year-old white male engineer, applied for admission to the medical school of the University of California at Davis and was not accepted. Bakke was one of 2,664 applicants that year for 100 places. He applied again the next year and was again rejected. This second year, minority applicants with grade point averages, Medical College Admission Test scores, and other qualifications that were lower than Bakke's were accepted under a special minority admission program. This program set aside 16 of the 100 places in the entering class for minority groups titled blacks, Chicanos, Asians, and American Indians.
Following his second rejection, in 1974, Bakke instituted a lawsuit in the Superior Court of California against the university on the grounds that his rights had been violated under the equal protection clause of the fourteenth amendment of the U.S. Constitution; the California Constitution; and Title VI of the Civil Rights Act of 1964 (42 U.S.C.A. § 2000d et seq.), which proscribed the exclusion of any person from a federally funded program on the basis of race.
The California lower court ruled that the school's admission program was in violation of the state and federal constitutions and Title VI, but it would not order the university to admit Bakke to the medical school because Bakke had not shown that he would have won admission had there been no special minority program. Bakke then appealed to the California Supreme Court, which ruled that it was incumbent upon the university, not Bakke, to prove that he would not have been admitted if the special program had not been in effect. The school acknowledged that it could not satisfy the requirement, and the court ordered the university to admit Bakke. The university appealed to the U.S. Supreme Court, which granted certiorari (agreed to review the case), and the court order requiring Bakke's admission was suspended pending a decision by the High Court.
The Bakke case aroused intense controversy. civil rights supporters feared that the Court might hold that specific policies could not be employed to remedy past discrimination. On the other side of the issue stood Bakke and his supporters, charging that Bakke's civil rights were being violated simply because of his race, which happened to be white. A great deal of weight hung over the Bakke case as it moved through the courts, and, with enormous publicity surrounding their decision, the Supreme Court justices were keenly aware of the case's importance.
On June 27, 1978, the Court divided sharply in its decision, presenting six separate opinions. Four justices chose to address only the statutory issue of Title VI and found for Bakke, including his admission to the medical school, because the quota in the university's admission plan had clearly excluded Bakke on the basis of his race. Four justices addressed the larger constitutional issue of the Equal Protection Clause and found for the medical school because its intent was not to exclude Bakke but only to include individuals of other races for compelling government reasons. The deciding swing vote was cast by Justice lewis f. powell jr., who found for both. Powell's contention was that the Title VI plurality was correct in that the university had violated the "plain meaning" of the civil rights act, which proscribed discrimination based on race, and ordered Bakke be admitted to the medical school. But Powell also found that the university could use "race-conscious" factors in selecting its applicants in order to achieve the benefits of a "diverse student body."
This divided decision settled the Bakke case, but it left the legal issue muddled: what actions, if any, could the state take to protect minorities in the marketplace? Subsequent court decisions struggled repeatedly over this primary civil rights question.
In 2003, the affirmative action issue returned to the Supreme Court. A group of unsuccessful white applicants to the University of Michigan's undergraduate program and law school filed a lawsuit challenging the university's admission policies. The school uses a point scale to rate applicants, with grades and academics counting for more than two-thirds of the points. However, members of "underrepresented" racial and ethnic groups receive extra points, as do children of alumni and people from underrepresented geographic areas. The applicants and the Bush administration argued that giving points for race amounted to a quota, while the university contended that race was just one factor in promoting a diverse student body. The Supreme Court, in Gratz v. Bollinger, 539 U.S. ___, 123 S.Ct. 2411, 156 L.Ed. 2d 257 (2003), reaffirmed Bakke. The Court held that higher education institutions may use race as one factor in evaluating applicants but, as in Bakke, warned against the use of racial quotas or policies that give race too prominent a role in the selection process.
Ball, Howard. 2000. The Bakke Case: Race, Education, and Affirmative Action. Lawrence: Univ. Press of Kansas.
Daniel, T.K. Philip. 2003. "Diversity in University Admissions Decisions: The Continued Support of Bakke." Journal of Law and Education 32 (January).
Kirkelie, Stephen M. 2002. "Higher Education Admissions and Diversity: The Continuing Vitality of Bakke v. Regents of the University of California and an Attempt to Reconcile Powell's and Brennan's Opinions." Willamette Law Review 38 (fall).
"Regents of the University of California v. Bakke." West's Encyclopedia of American Law. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/law/encyclopedias-almanacs-transcripts-and-maps/regents-university-california-v-bakke
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affirmative action, in the United States, programs to overcome the effects of past societal discrimination by allocating jobs and resources to members of specific groups, such as minorities and women. The policy was implemented by federal agencies enforcing the Civil Rights Act of 1964 and two executive orders, which provided that government contractors and educational institutions receiving federal funds develop such programs. The Equal Employment Opportunities Act (1972) set up a commission to enforce such plans.
The establishment of racial quotas in the name of affirmative action brought charges of so-called reverse discrimination in the late 1970s. Although the U.S. Supreme Court accepted such an argument in Regents of the University of California v. Bakke (1978), it let existing programs stand and approved the use of quotas in 1979 in a case involving voluntary affirmative-action programs in unions and private businesses. In the 1980s, the federal government's role in affirmative action was considerably diluted. In three cases in 1989, the Supreme Court undercut court-approved affirmative action plans by giving greater standing to claims of reverse discrimination, voiding the use of minority set-asides where past discrimination against minority contractors was unproven, and restricting the use of statistics to prove discrimination, since statistics did not prove intent.
The Civil Rights Act of 1991 reaffirmed a federal government's commitment to affirmative action, but a 1995 Supreme Court decision placed limits on the use of race in awarding government contracts; the affected government programs were revamped in the late 1990s to encompass any person who was "socially disadvantaged." Since the mid-1990s, in a public backlash against perceived reverse discrimination, California and a number of other states have banned the use of race- and sex-based preferences in state and local programs and contracting, and public education. A 2003 Supreme Court decision concerning affirmative action in universities allowed educational institutions to consider race as a factor in admitting students as long as it was not used in a mechanical, formulaic manner. This requirement was tightened by the Court in 2013, which said that courts that approve of the consideration of race in university admissions must be sure that the diversity achieved could not have been accomplished using other means.
In Europe, the European Court of Justice has upheld (1997) the use in the public sector of affirmative-action programs for women, establishing a legal precedent for the nations of the European Union.
"affirmative action." The Columbia Encyclopedia, 6th ed.. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/reference/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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Affirmative action is an act, policy, plan, or program designed to remedy the negative effects of wrongful discrimination. "Affirmative action" can remedy the perceived injustice of discrimination on the basis of a person's race, national origin, ethnicity, language, sex, religion, disability, sexual orientation, or affiliation. As a civil rights policy affecting African Americans, "affirmative action" most often denotes race-conscious and result-oriented efforts undertaken by private entities and government officials to correct the unequal distribution of economic opportunity and education that many attribute to slavery, segregation, poverty, and racism.
What counts as affirmative action varies from one field to the next. Affirmative action in employment has generally meant seeking to hire a racially mixed and balanced workforce that includes a representative number of Americans of African, Latin, Asian-Pacific, or native ancestry, using the distribution of minority groups in the national or local population to gauge adequate representation. Self-described "equal opportunity/affirmative action" employers may voluntarily seek to hire African Americans, sometimes with explicit numerical goals and timetables in mind. For example, an employer whose workforce is two percent African American begins to hire additional blacks aiming at a workforce that will eventually include ten percent African Americans, three percent of whom will occupy management positions within three years.
Employers may base affirmative-action programs on the assumption that they can achieve racially balanced workforces through race-conscious hiring and promotion preferences. Preferential employment strategies involve affirmative action on behalf of a racial minority group when a person's minority race results in employment for which race is not otherwise a significant qualification. A person's race may sometimes be a bona fide job-related qualification (Fullinwider, 1980). For instance, undercover police work in black neighborhoods may require black police officers; realistic filmmaking about African-American history may require black actors. In such instances, preferring black workers is not affirmative action.
Not all racial preferences involve affirmative action, and not all affirmative action involves racial preferences. For example, to attract more African-American job applicants, an employer with a mainly white workforce begins to advertise job openings in the city's neighborhood newspapers, including newspapers circulated in black neighborhoods. This change in practice is potentially effective affirmative action, but it is not preferential treatment in the sense of according blacks employment advantages over whites or other groups (Greenawalt, 1983). However, if the same employer committed itself to hiring blacks over similarly qualified or better qualified whites, or by exempting blacks from the adverse impact of seniority rules, one could describe the employer as according blacks preferential treatment as an affirmative-action measure.
Affirmative action in public and private education has focused on such race-conscious programs as "desegregation," "integration," "diversity," and "multiculturalism." Whether voluntarily or pursuant to court orders, to achieve desegregation in public primary and secondary schools formerly subject to state-imposed racial segregation, school officials have expressly mandated numerical goals, ratios, and quotas for faculty hiring and pupil enrollment. At some schools, voluntary affirmative action has meant allocating financial resources to recruiting and retaining minority students with special scholarships, curricula, and social programs. At others, it has also meant admissions procedures that de-emphasize standardized test scores and other traditional qualifications. Some colleges and universities have adopted legally controversial minority admissions quotas or diversity criteria aimed at enrolling a representative percentage of nonwhite students each year. In many schools the ideal of a diverse, multicultural student body is thought to require affirmative action to employ teachers and to enroll and retain students of varied racial and ethnic backgrounds.
Beyond employment and education, the distribution of public or private benefits on the basis of race for the remedial purpose of redressing group discrimination fits the definition of affirmative action. Hence, minority "setaside" requirements that reserve a percentage of public contracts for minority businesses qualify as affirmative action. The concept also reaches special effort made by public and private scientific, humanistic, and arts organizations to disburse a share of their grants, awards, and prizes to members of once-neglected minority groups. The concept even reaches redistricting to aggregate minority voters into district to remedy a history of inadequate political representation.
Viewing affirmative action goals as quotas is often designed to suggest "that they, like yesterday's quotas, serve an immoral end" (Ezorsky, 1991). Indeed, the affirmative action practiced in employment, education, and other fields has excited intense moral and legal debate. The debate centers on the charges that race-conscious remedies designed to redress invidious discrimination against some groups amount to wrongful "reverse discrimination" against others (Steele, 1990). Opponents of affirmative action raise particular concern about any form of affirmative action that involves numerical mandates, especially goals and quotas. Although the word goals often connotes flexible guidelines for group inclusion and quotas often connote rigid limits with discriminatory intent, both entail optimal percentages or numbers of persons belonging to specific groups targeted to serve in specific capacities (Fullinwider, 1980). The strongest proponents of affirmative action argue that numerical mandates, whether termed "goals" or "quotas," are just and effective remedies for persistent discrimination (Bowen and Bok, 1998; Johnson, 1992).
The idea that special effort is needed to remedy discrimination on the basis of race is as old as President Abraham Lincoln's Emancipation Proclamation and the Thirteenth Amendment to the Constitution ending slavery. However, affirmative action as a distinct race-relations policy did not come about until the crest of the civil rights movement of the 1960s (Anderson, 2004). The term "affirmativeaction" quietly made its debut in American law in 1935, the year Congress passed the Wagner Act, expressly requiring "affirmative action" of employers guilty of discrimination against workers on the basis of union membership.
In June 1941 President Franklin D. Roosevelt issued Executive Order 8802, a precursor of affirmative-action policies in the arena of race relations, which called for "special measures" and "certain action" to end "discrimination in the employment of workers in the defense industries or government [occurring] because of race, creed, color, or national origin." Roosevelt's historic move was intended to boost the wartime economy and reduce severe black unemployment, as urged by A. Philip Randolph and other leaders. Executive Order 8802 was not consistently enforced, but in some states sudden black competition for traditionally white jobs prompted hostility and violence against blacks.
Internal White House discussions of employment policy during the presidency of Dwight D. Eisenhower included consideration of mandatory affirmative action. On March 8, 1961, President John F. Kennedy issued Executive Order 10925 establishing a President's Committee on Equal Employment Opportunity to expand and strengthen efforts to promote full equality of employment opportunity across racial lines. Order 10925 also required that all government contractors agree not to "discriminate against any employee or applicant for employment because of race, creed, color, or national origin" and to "take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin."
The monumental Civil Rights Act of 1964 outlawed the most blatant forms of racial discrimination in employment, education, housing, public accommodations, and voting. The 1964 act desegregated restaurants, cinemas, retail stores, hotels, transportation, and beaches. Building on Brown v. Board of Education (1954), the historic Supreme Court decision that ended legal racial segregation of public primary and secondary schools and pronounced that school desegregation should occur "with all deliberate speed," the act blocked federal aid to segregated schools. The act banned unequal application of the requirements of voter registration. The Voting Rights Act of 1965 went even further in protecting the franchise, restricting literacy tests and authorizing federal election supervision in the states. Title VII of the 1964 act banned discrimination by employers of twenty-five or more, labor unions, and employment agencies, and created the Equal Employment Opportunity Commission (EEOC). Title VII empowered the federal courts to order "affirmative action as may be appropriate" to remedy past workplace discrimination.
Finally, on September 28, 1965, in the wake of the Civil Rights Act of 1964, President Lyndon B. Johnson's Executive Order 11246 launched affirmative action as the centerpiece of national employment policy and race relations. Aimed at "the full realization of equal employment opportunity," Executive Order 11246, like Kennedy's earlier order, required that firms conducting business with the federal government and these firms' suppliers "take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin." Order 11246 was amended by Executive Order 11375 and implemented by Labor Department Revised Order No. 4, requiring that government contractors in "good faith" set "goals" and "timetables" for employing previously "underutilized" minority group members available and qualified for hire. The Labor Department's Office of Federal Contract Compliance, awarded responsibility for implementing Order 11246 and its amendments, developed regulations defining a program of "affirmative action" as "a set of specific and result-oriented procedures" undertaken with "every good faith effort" to bring about "equal employment opportunity." Vice President Hubert Humphrey coordinated the Johnson administration's civil rights and affirmative action policies. On August 20, 1965, at a White House conference on equal employment opportunity, Humphrey had revealed a broad understanding of the economic plight of blacks. Humphrey said America had "neglected the Negro too long" and that "government, business and labor must open more jobs to Negroes [and] must go out and affirmatively seek those persons who are qualified and begin to train those who are not."
In 1967 the Department of Health, Education, and Welfare (HEW) began requiring colleges and universities receiving federal funds to establish affirmative-action goals for employing female and minority faculty members. In 1972 HEW issued guidelines for higher education requiring both nondiscrimination and efforts to recruit, employ, and promote members of formerly excluded groups "even if that exclusion cannot be traced to particular discriminatory actions on the part of the employer." The HEW guidelines also indicated that colleges and universities were not expected to lower their standards or employ less qualified job candidates. The HEW guidelines distinguished affirmative-action "goals," which its directives required as an indicator of probable compliance, from "quotas," which its directives expressly prohibited. Critics of HEW have argued that a firm distinction is untenable since "a positive 'goal' for one group must be a negative 'quota' for another" (Goldman, 1977). Numerous efforts to distinguish goals from quotas have left some analysts unpersuaded: although the purpose of goals may be inclusion and quotas exclusion, "getting people in, where the shape of the 'in' is fixed, will be possible only by keeping others out" (Fullinwider, 1980).
By the early 1970s affirmative action in employment became a full-fledged national policy. The EEOC had taken the stand that an obligation of result-oriented affirmative action extended to all employers within its jurisdiction, not just federal contractors or educational institutions receiving federal funds. Political support for the federal government's affirmative action initiatives was initially strong and broad based. Some maintained that affirmative action utilizing numerical goals and timetables was a necessary complement to the 1964 civil rights statutes. A century after the formal abolition of slavery, African Americans as a group remained substantially poorer, less well educated, and politically less powerful than whites as a group. Legally enforced segregation had intensified black inequality.
The leadership of the NAACP, the Congress on Racial Equality, the NAACP Legal and Educational Defense Fund, and the National Urban League quickly endorsed affirmative action. Diverse sectors of the economy promptly responded to Washington's affirmative action programs. For example, in 1966 the city of New York, the Roman Catholic Church in Michigan, and the Texas-based retailer Neiman Marcus were among the organizations announcing voluntary plans requiring that their suppliers and other contractors to take affirmative steps toward hiring African Americans.
The political popularity of affirmative action during the Johnson administration subsequently yielded to controversy. An erosion of political support in Congress and the White House for higher education affirmative-action programs was evident as early as 1972, seemingly prompted by opposition from faculty members and administrators fearing the demise of traditional standards of scholarly merit. In 1975 U.S. Attorney General Edward H. Levi publicly stated that affirmative action constitutes "quotas" and is "not good government." After 1976, both during and after the one-term presidency of the pro-affirmative action Democrat Jimmy Carter, disagreements over the legality, morality, and efficacy of affirmative action strained African-Americans' relationships with labor unions, the Republican Party, and white liberal Democrats, including Jewish liberals who supported the civil rights movement but who were suspicious of government-backed racial quotas that historically had been used to exclude Jews.
Ronald Reagan and George H. W. Bush campaigned for the presidency on opposition to affirmative-action "quotas." President Reagan spoke out against affirmativeaction's numerical goals and quotas, and this opposition became one of the cornerstones of his public policy agenda on issues affecting African Americans. High-profile conservatives defended the ideal of a colorblind society and characterized blacks as overly dependent upon welfare, affirmative action, and other government programs promulgated chiefly by liberal democrats. Time and Newsweek magazines, as well as other mainstream media, lavished more publicity on affirmative-action controversies than any other topic related to blacks, including unemployment, health, hunger, and homelessness (Daniel and Allen, 1988). The NAACP and the National Urban League maintained their support for affirmative action and the civil rights laws. Consistent with the Reagan agenda, however, the federal government lessened its enforcement of federal contracts compliance programs in the 1980s, and a number of Supreme Court cases curbed affirmative action in employment and other key fields.
In the 1990s some were prepared to attribute significant gains for blacks to affirmative action, including an increase in black employment and promotion at major corporations, in heavy industry, in police and fire departments, and in higher education (Ezorsky, 1991). Yet persistent critics converted "affirmative action" into a virtual pejorative, along with "preferential treatment," "reverse discrimination," and "quotas." Symbolic of the era, Democrat Bill Clinton, a supporter of affirmative-action policies, after election to the presidency in 1992 abruptly withdrew the nomination of Lani Guinier to the Justice Department after her critics labeled her affirmative-action policies as outside the mainstream.
In June 1995 the Supreme Court ruled that all race-based programs would be subject to "strict scrutiny" and must be narrowly tailored to suit specific goals. The following month, President Clinton, responding to congressional pressure to roll back minority preferences, proposed a new initiative on affirmative action that would "mend it, not end it." Despite continued support from Clinton, support for affirmative action nationwide continued to erode. In July 1995, following a lengthy campaign by California governor Pete Wilson, the trustees of the University of California voted to end minority preferences in state college admissions. The following year, a coalition led by Wilson and African-American businessman Ward Connerly introduced Proposition 209, which barred affirmative action programs under the guise of promoting equal rights for all racial groups.
The state of California successfully passed Proposition 209 in November 1996, thereby prohibiting the state from discriminating, or granting "preferential treatment," on the basis of race, sex, color, ethnicity, or national origin in the fields of employment, education, or contracting. Similarly, in 1998 the voters of Washington State adopted the ballot initiative known as I-200. Essentially ending the state's use of affirmative action, Initiative 200 expressly prevented any government entity from making hiring, promotion, and contracting decisions based on racial criteria and gender.
The enactment of Proposition 209 by California voters (and the U.S. Supreme Court's subsequent dismissal of legal challenges to it) paved the way for similar measures in other states. Although in 1997 Houston's voters defeated a challenge to the city's affirmative-action program, the vote was suspended after a court fight. Despite the efforts of influential educators such as Nathan Glazer and Derek Bok to defend the social impact of minority preferences, by the late 1990s the future of affirmative action was more than ever in doubt.
Although such initiatives may point to public support of anti–affirmative action policies, there is evidence that public sentiment may be changing. In 2003 the Racial Privacy Initiative, also known as Proposition 54, was placed on the California ballot. Overwhelmingly rejected by California voters, Proposition 54 would have prohibited state and local governments from classifying and collecting data on the basis of one's race or ethnicity.
Affirmative action debates are not unique to the United States (Sowell, 2004). Tending to focus on ensuring equal opportunity, many countries outside the United States have adopted a version of affirmative action described as "positive action" (Appelt and Jarosch, 2000)—for example, targeted advertising campaigns in Europe encourage ethnic minority candidates to join the police force. Other countries like South Africa and Canada have passed Employment Equity Acts requiring certain employers to draw up an Equity Plan outlining the company's commitment to equity (i.e., promotion of diversity, development and training of designated group, preferential treatment and numerical goals to ensure equitable representation). India has implemented a system that targets discrimination based on caste status by reserving certain positions in university and government to historically disadvantaged people known as the "untouchables," while New Zealand offers preferential access to university courses and scholarships to individuals of Maori or other Polynesian descent. While use of affirmative action had previously been questioned by the European legal community, a 1997 European Court of Justice determined that appointing women to public-sector jobs where they are underrepresented was a legal form of "positive action" provided that rigid quotas were not involved.
Moral and Policy Debates
Reflecting ties to the civil rights movement, the stated goals of affirmative action range from the forward-looking goal of improving society by remedying distributive inequities to the backward-looking goal of righting historic wrongs (Curry and West, 1996; Ezorsky, 1991; McGary, 1977–78). Affirmative action on behalf of African Americans often was, and often is, defended by scholars as compensation or reparation owed to blacks by whites or a white-dominated society (Boxhill, 1984; Thomson, 1977). In particular, it is argued that after two centuries of legally enforced slavery, racial segregation, and racism, African Americans now deserve the jobs, education, and other benefits made possible through affirmative action. Beyond compensatory or reparative justice, goals ascribed to affirmative action include promoting economic opportunity for minority groups and individuals; eradicating racial subordination; neutralizing the competitive advantages many whites enjoy in education, business, and employment; educating a cadre of minority professionals for service in underserved minority communities; creating minority role models, intellectuals, artists, and civic leaders; and, finally, acknowledging society's cultural diversity (Goldberg, 1994; Ezorsky, 1991; Boxhill, 1984; Greenawalt, 1983).
African Americans widely support affirmative action policies. To be sure, some African-American neoconservatives, such as Glen Loury, Thomas Sowell, and Clarence Thomas, have rejected affirmative action on the grounds that it is incompatible with a "colorblind" civil rights policy. Other African Americans sometimes have also criticized affirmative action, often on pragmatic grounds (Carter, 1991; Steele, 1990; Wilson, 1987). They have joined those who argue that preferential treatment in education and employment mainly benefits middle-class blacks, leaving the problem of profound rural and urban black poverty untouched (Goldman, 1979; Cohen, 1980). Critics say affirmative action reinforces pervasive negative stereo-types of blacks as inferior to whites (Jencks, 1983). African Americans have noted this and have argued that racial preferences are demeaning or dispiriting to minorities, that they compromise African-Americans' self-esteem or self-respect (Sowell, 1976). Some reject affirmative action because it has proven to be socially divisive, having bred resentment among white Americans (Nagel, 1977).
As an antidote to simmering white resentments, William J. Wilson (1987) has proposed promoting raceneutral "universal policies" aimed at the health and employment problems of the poor rather than merely promoting affirmative action for racial minorities. The search for factors beyond race and racism to explain persistent
black inequality in the post-civil-rights era has led some politically conservative opponents of affirmative action to advance the argument that minority economic inequality stems from a pervasive breakdown in work, family, and community values in minority communities.
Supporters of affirmative action offer pertinent replies to all of these arguments (Ezorsky, 1991). To the contention that affirmative action does not help the poorest blacks, a reply has been that affirmative action nonetheless enhances the lives of some deserving blacks. To the argument that affirmative action lowers esteem for blacks and blacks' self-esteem, a reply is that blacks are held in very low esteem already and are vulnerable to low self-esteem because of their inferior education and employment. To the argument that affirmative action is racially divisive and breeds resentment, a reply is that blacks should not be deprived of the benefits of affirmative action simply because of white resentment unless that resentment can be shown to stem from genuine racial injustice. Finally, to the "fingerpointing" argument that blacks' problems result from lapses of individual responsibility, one reply is that communities of poverty, drugs, and violence result from decades of private and public decision making concerning legal, economic, and social policy.
Gertrude Ezorsky (1991), who supports affirmative action, has noted a libertarian argument against affirmative action: employers should be free to choose their own workers as a basic moral freedom, comparable to the freedom to choose one's own spouse. The more common libertarian argument asserts that social and economics benefits should be distributed solely in accordance with colorblind principles of entitlement, merit, and personal characteristics. In liberal academic and intellectual circles, opponents of affirmative action have questioned the coherence of the idea that blacks as a group are entitled to, merit, or deserve affirmative action as compensation or reparations for past wrongdoing (Sher, 1977). Corrective justice, some philosophers say, is both causal and relational. That is, when an injury occurs, the person who caused that injury must personally pay his or her victim. Yet affirmative action makes white males pay for societal injuries to women and minorities that they did not cause (Paul, 1991). The ex-slaves wronged by slavery are dead, as are the people who wronged them. It is therefore illogical, the argument continues, to hold all current whites responsible for the evils of slavery that were perpetrated by the remote ancestors of some whites on the remote ancestors of some blacks (Sher, 1977). In sum, set-asides and other preferential programs that fall under the rubric of affirmative action "reward an ill-defined class of victims, indiscriminately favor some in that class and leave others totally uncompensated, benefit groups whose members were never the victims of state imposed discrimination, and most importantly, do not concentrate recompense on those whose rights were most flagrantly violated, namely, the black slaves, now long dead" (Simon, 1977).
Against the commonly asserted argument that African Americans who stand to benefit by affirmative action were never in bondage to whites and may have led lives free of egregious discrimination, some philosophers defend affirmative action as a moral right of persons belonging to groups that have been uniquely harmed in the past by public law and that are disproportionately poor or otherwise disadvantaged today. Admitting that white citizens are not personally at fault for slavery and may not harbor racist sentiments, these advocates of affirmative action observe that white citizens benefit from the system of racial privilege and institutional racism that continued to pervade American institutions after blacks' emancipation from slavery and segregation (Thomson, 1977). Whites have a competitive advantage over blacks that society may fairly seek to erase through affirmative action.
Frequently challenged in the courts of scholarly and public opinion, affirmative action also has been litigated frequently in the nation's federal courts. The question of the legality of racial quotas and other affirmative-action measures has no simple answer. From 1969 to 1993 alone, the Supreme Court decided more than twenty major cases relating to the legality of diverse race-conscious remedies. In the same period at least five cases considered the legality of affirmative action on behalf of women. While a number of these twenty-five cases validated one or another form of affirmative action, several important cases related to education, employment, minority business opportunity, and voting rejected it as a legal strategy.
Paramount in affirmative-action cases are the implications of Title VII of the Civil Rights Act of 1964 and other civil rights statutes enacted by Congress. Equally important when plaintiffs contest affirmative action by governmental entities are the principles of equal protection embodied in the Fifth and Fourteenth Amendments of the Constitution. The U.S. Supreme Court has established that the Constitution prohibits discrimination on the basis of race by state and federal government as a denial of equal protection of law. The Court's equal-protection jurisprudence presumes that racial classifications are potentially invidious, giving rise to the need for "strict scrutiny" when challenged. Defined as a stringent, virtually impassable standard of judicial review, strict scrutiny requires government to justify its law or conduct by appealing to a compelling governmental interest. The constitutional conundrum posed by affirmative action is whether the provisions of the Constitution that presumptively ban state and federal government discrimination on the basis of race and entail the need for strict scrutiny review nonetheless permit the use of the race-conscious remedies to redress racial discrimination. Whether framed by constitutional or statutory questions, affirmative-action cases commonly involve procedural complexities relating to assigning the burdens of proving or disproving that the absence of minorities or women in an institution is the result of intentional or other unlawful discrimination.
Endorsing Race-Conscious Remedies
The Supreme Court unanimously endorsed quotas and other race-conscious numerical requirements to achieve school desegregation in United States v. Montgomery County Board of Education (1969) and Swann v. Charlotte-Mecklenburg Board of Education (1971). In a different context the Court again endorsed race-conscious remedies in United Jewish Organizations v. Carey (1977). Over Fourteenth Amendment and other constitutional objections, the Court upheld a New York redistricting plan that explicitly attempted to increase the voting strength of "non-white" voters—blacks and Puerto Ricans—seemingly at the expense of a community of Hasidic Jews, viewed as whites under the plan. Four justices agreed that the use of race as a factor in districting and apportionment is constitutionally permissible; that express findings of past discrimination were not required to justify race-conscious policies; and that racial quotas in electoral districting were not by definition unconstitutional. Chief Justice Warren Burger dissented from the judgment of the Court, stressing his discomfort with putting the "imprimatur of the State on the concept that race is a proper consideration in the electoral process."
Seniority Limits on Workplace Preferences
In 1977 the Court established a limitation on affirmative action that it would reiterate in subsequent cases. International Brotherhood of Teamsters v. United States (1977) held that a disparate impact on minorities alone does not make a seniority system illegal under Title VII. Justice Thurgood Marshall, partly dissented from the majority, joined by Justice William Brennan. The Court's lone African-American justice, Marshall cited Federal Court of Appeals opinions, EEOC decisions, scholarly materials, and legislative history to attest to the broadness of the remedial goal of Title VII. Marshall admitted that Congress had expressed reservations about orders of retroactive seniority in a nonremedial context or based solely upon a showing of a policy's disparate impact on minorities without any evidence of discriminatory intent. But Marshall argued that Congress did not clearly intend to preserve seniority systems that perpetuate the effects of discrimination. Seven years after the teamsters case, Firefighters Local Union No. 1784 v. Stotts (1984) overturned a district court's injunction prohibiting the city of Memphis from following its seniority system's "last hired, first fired" policy during layoffs. In Wygant v. Jackson Board of Education (1986), Justice Marshall again dissented from a ruling elevating seniority rules over affirmative-action principles. Here the Court invalidated the provision of a collectivebargaining agreement between a school board and the local teachers' union that would have preserved minority representations in teaching staff in the event of layoffs. Justice Powell applied strict scrutiny to the contested provision, arguing for the Court that strict scrutiny applies to any racial classification, even when the classification "operates against a group that historically has not been subject to discrimination." Justices Sandra Day O'Connor and Justice Byron White concurred in the use of strict scrutiny review to assess the impact of affirmative action on whites.
School Admissions: No Strict Quotas Allowed
Two cases involving affirmative action in law and medical school admissions evidence the Court's judgment of limited constitutional tolerance for affirmative-action plans involving numerical quotas: Defunis v. Oregaard (1977) and Regents of the University of California v. Bakke (1978). In Defunis, a law school applicant challenged the raceconscious admissions policies of the state-supported University of Washington Law School as a violation of his right to equal protection under the Fourteenth Amendment. The school had established a separate admissions process for minorities and a fifteen to twenty percent admissions goal for applicants who described their dominant ethnic origin as black, Chicano, American Indian, or Filipino. The Defunis case was not decided on its merits; the Court declared the case moot after Defunis matriculated in law school while the suit was pending. However, in a dissenting opinion, Justice William O. Douglas criticized conventional law school admissions criteria and stressed that schools can and should broaden their inquiries beyond test scores and grades. Douglas opined that race could be a factor in admissions, consistent with the constitutional requirement of race neutral evaluation, so long as all persons are judged "on an individual basis, rather than according to racial classifications."
Decided fully on the merits, the highly publicized Bakke case struck down the special admissions program of the public Medical School of the University of California at Davis. The program featured a sixteen percent quota for "blacks, Chicanos, Asians, and American Indians." The purpose of the program was to increase minority representation in the medical field, to compensate minorities for past societal discrimination, to increase medical care in underserved communities, and to diversify the student body. Allen Bakke, a twice-rejected white applicant to the medical school, challenged its admissions program both under Title VI of the Civil Rights Act of 1964 and under the Equal Protection Clause of the Fourteenth Amendment.
The court issued a long and complex series of opinions to resolve Bakke's case. In the final analysis, the case declared minority admissions quotas unlawful at schools receiving federal dollars, but upheld the use of race as a factor in selecting a diverse student body. Five members of the Court affirmed the illegality of the Davis program and directed Bakke to be admitted to the school. Justice Powell affirmed the illegality of the school's admissions program but voted with Justices Brennan, White, Marshall, and Blackmun to approve the use of race as a factor in higher education admissions. Justice Stevens and three others thought it unnecessary to decide the constitutional issues raised by the case, finding that the admissions policy was invalid under Title VI. They ascertained that the plain language of the statute prohibiting discrimination was sufficient justification for nullifying the program.
Justice Thurgood Marshall
"It is because of a legacy of unequal treatment that we now must permit the institutions of this society to give consideration to race in making decisions about who will hold the positions of influence, affluence, and prestige in America. For far too long, the doors to those positions have been shut to Negroes. If we are ever to become a fully integrated society, one in which the color of a person's skin will not determine the opportunities available to him or her, we must be willing to take steps to open those doors. I do not believe that anyone can truly look into America's past and still find that a remedy for the effects of that past is impermissible."
dissenting opinion in university of california board of regents v. bakke, 438 u.s. 265 (1978).
The dissenting opinion of Justices Brennan, White, Marshall, and Blackmun cautioned that the nation's "colorblind" values were purely aspirational. They argued that a reading of the history and purpose of Title VI did not rule out race-conscious remedies. Taking up the constitutional issues, these justices rejected strict scrutiny review in favor of a lower, "intermediate" level of scrutiny. They reasoned that intermediate scrutiny permits racial classification "substantially related to an important government objective" and concluded that the university's purpose of counteracting an actual or potential disparate racial impact stemming from discrimination was sufficiently important to justify race-conscious admissions. Justice Marshall also separately wrote a dissenting opinion expressing his sense of irony at the Court's reluctance to uphold raceconscious remedies: "[It] is unnecessary in 20th century America to have individual Negroes demonstrate that they have been victims of racial discrimination; the racism of our society has been so pervasive that none, regardless of wealth or position, has managed to escape its impact."
In 1982 the Supreme Court again took up the subject of affirmative action in professional school admissions in Mississippi University for Women v. Hogan. The nursing school of the university denied full admission to male students (admitted only as auditors) on the grounds that the education of women was "educational affirmative action" intended to mitigate the adverse effects of discrimination on women. A man denied admission brought suit under the Equal Protection Clause. A five-justice majority that included Justices Marshall and O'Connor invalidated the single-sex policy on his behalf. Justice O'Connor wrote for the Court, applying the intermediate scrutiny standard of review. This same standard is the one the Court normally applies to gender classification cases brought under the Fourteenth Amendment's Equal Protection Clause. It is also the standard that Justice Marshall defended as appropriate for affirmative-action cases involving remedial racial classifications. The Court required that Mississippi advance an "exceedingly persuasive justification" for its gender distinction in nursing education that included a claim that the distinction was substantially related to an important government goal. Finding no such relationship or justification, the Court disparaged the ideal of a single-sex learning environment in nursing as a "self-fulfilling prophecy" based on the stereotype that nursing is "women's work." Dissenting Justices Powell, Blackmun, and Rehnquist, and Chief Justice Burger denied that the case raised a serious question of gender discrimination. Powell stressed that no woman had complained about the school and that coed nursing education was available elsewhere in the state. Although the majority limited its holding to the nursing school, the dissenters raised concerns about the implication of the case for traditional same-sex higher education in the United States. It appears that affirmative action for women may not be used as a rationale for excluding men from women's traditional provinces.
In its first ruling on affirmative action in higher education admissions since Regents of the University of California v. Bakke, the Supreme Court in two landmark decisions involving the University of Michigan's affirmativeaction policies ruled that race could be used in university admission decisions for a specific purpose (Stohr, 2004). In Grutter v. Bollinger (2003), a rejected white applicant challenged the University of Michigan Law School's admission policies. Upon an investigation revealing that African Americans and ethnic minorities who had lower overall admissions scores were admitted, the petitioner
brought suit, arguing that she had been a victim of illegal discrimination. In a five-to-four decision, the Court upheld the law school's policy, declaring that race could be one of many factors considered by colleges when selecting their students because it furthers "a compelling interest in obtaining the educational benefits that flow from a diverse student body." The Supreme Court, however, in Gratz v. Bollinger (2003) ruled six to three that the more formulaic approach of the University of Michigan's undergraduate admissions program, which uses a point system that rates students and awards additional points to minorities, had to be modified because it violated equal protection provisions of the Constitution. The undergraduate program, unlike the law school's, did not provide the "individualized consideration" of applicants deemed necessary in previous Supreme Court decisions, nor was its use of race "narrowly tailored" to achieve the university's diversity goals.
While the political and legal debate continues, the impact of affirmative action programs is significant. In an empirical analysis of academic, employment, and personal data collected from more than 45,000 students of all races who attended academically selective universities from the 1970s to the early 1990s, the aggregate statistics support the argument for the use of affirmative action in college and university admissions (Bowen and Bok, 1998). Upon examination, the study determined that candidates assisted in admission stayed in school, graduated, and did very well academically. Further assessments of salary information, workforce participation, family structure, and leisure activities revealed that graduates of selective colleges, especially black matriculants even more than their white counterparts, tended to do extremely well after graduation.
President George W. Bush's Remarks on the University of Michigan Affirmative Action Case, January 15, 2003
The Supreme Court will soon hear arguments in a case about admission policies and student diversity in public universities. I strongly support diversity of all kinds, including racial diversity in higher education. But the method used by the University of Michigan to achieve this important goal is fundamentally flawed.
At their core, the Michigan policies amount to a quota system that unfairly rewards or penalizes perspective students, based solely on their race. So, tomorrow my administration will file a brief with the court arguing that the University of Michigan's admissions policies, which award students a significant number of extra points based solely on their race, and establishes numerical targets for incoming minority students, are unconstitutional.
Our Constitution makes it clear that people of all races must be treated equally under the law. Yet we know that our society has not fully achieved that ideal. Racial prejudice is a reality in America. It hurts many of our citizens. As a nation, as a government, as individuals, we must be vigilant in responding to prejudice wherever we find it. Yet, as we work to address the wrong of racial prejudice, we must not use means that create another wrong, and thus perpetuate our divisions.
America is a diverse country, racially, economically, and ethnically. And our institutions of higher education should reflect our diversity. A college education should teach respect and understanding and goodwill. And these values are strengthened when students live and learn with people from many backgrounds. Yet quota systems that use race to include or exclude people from higher education and the opportunities it offers are divisive, unfair and impossible to square with the Constitution.
In the programs under review by the Supreme Court, the University of Michigan has established an admissions process based on race. At the undergraduate level, African American students and some Hispanic students and Native American students receive 20 points out of a maximum of 150, not because of any academic achievement or life experience, but solely because they are African American, Hispanic or Native American.
To put this in perspective, a perfect SAT score is worth only 12 points in the Michigan system. Students who accumulate 100 points are generally admitted, so those 20 points awarded solely based on race are often the decisive factor.
At the law school, some minority students are admitted to meet percentage targets while other applicants with higher grades and better scores are passed over. This means that students are being selected or rejected based primarily on the color of their skin. The motivation for such an admissions policy may be very good, but its result is discrimination and that discrimination is wrong.…
Schools should seek diversity by considering a broad range of factors in admissions, including a student's potential and life experiences.…
America's long experience with the segregation we have put behind us and the racial discrimination we still struggle to overcome requires a special effort to make real the promise of equal opportunity for all. My administration will continue to actively promote diversity and opportunity in every way that the law permits.
Title VII Permits Voluntary Quotas
In a significant decision, the Supreme Court reconciled Title VII of the Civil Rights Act of 1964 with voluntary affirmative-action programs in United Steel Workers v. Weber (1979). By a vote of five to two (two justices did not participate in the decision), the Court in Weber upheld an employer's affirmative-action plan that temporarily required a minimum of fifty percent African-American composition in a skill-training program established to increase African-American representation in skilled positions. The lower courts had ruled that any racial preferences violated Title VII, even if they were established in the context of an affirmative-action plan. Importantly, the Court held that Title VII's ban on all racial discrimination did not apply to affirmative-action plans. Dissenting Justices Burger and Rehnquist disagreed, arguing in separate opinions that the plain language of Title VII and its legislative history banned voluntary racial preferences, even those employed as affirmative-action remedies. Newsweek magazine reported the Weber decision as a "Victory for Quotas." Eleanor Holmes Norton, the African-American head of the EEOC, declared that "employers and unions no longer need fear that conscientious efforts to open job opportunities will be subjected to legal challenge." Senator Orrin Hatch responded differently, asserting that the purpose of the Civil Rights Act had not been to "guarantee any racial group a fixed proportion of the positions and perquisites available in American society" and that the "American dream" of true liberty was "in real danger."
In Johnson v. Transportation Department (1987) the Court held (six to three) that Title VII permits affirmative consideration of employees' gender when awarding promotions. In Johnson the Court upheld the promotion of Diane Joyce, made according to the Transportation Agency of Santa Clara County's voluntarily adopted affirmative-action plan. Permitting the use of sex, minority status, and disability as factors for promotional consideration, the plan survived a challenge under Title VII by a man passed over for a road dispatcher position. In another case, Local No. 93, International Association of Firefighters v. Cleveland (1986), the Court held that parties to a consent decree may agree to relief that might not be within a court's ordering authority under Title VII. An African-American and Latino firefighters' organization, the Vanguards, had filed a complaint against the city of Cleveland for intentional discrimination in "hiring, assignment, and promotion." Since the city had previously been unsuccessful in defending other discrimination suits, it sought to settle with the Vanguards. Local 93 (the union) intervened, not bringing any claims for or against either party but voicing strenuous opposition to a settlement including any race-conscious action. When a consent decree that provided for the action was agreed upon and entered, the union filed its unsuccessful formal complaint that the decree exceeded a court's authority under Title VII.
Title VII permits affirmative action that includes numerical goals, and may permit courts to order it. In Local 28 of the Sheet Metal Workers' International Association v. EEOC (1986), the Supreme Court upheld a court-ordered membership plan for a trade union found guilty of racial discrimination by violating Title VII. The plan included a membership goal of twenty-nine percent African American and Latino. The Court was again willing to permit a numerically based affirmative-action remedy in United States v. Paradise (1987). In this case the Court validated a temporary affirmative-action plan ordered by a lower court that required a one-for-one promotion ratio of whites to qualified blacks in the Alabama Department of Public Safety. The department had been found guilty of discrimination in 1972, but had failed to adopt promotion procedures that did not have a disparate impact on blacks. Justice William Brennan argued that the affirmativeaction order was a narrowly tailored means to achieve a compelling government purpose, so it therefore met the requirements of strict scrutiny imposed by the Equal Protection Clause of the Fourteenth Amendment.
Noncongressional Business Set-Asides
A year after the Weber case, in Fullilove v. Klutznick (1980), the Court upheld a provision of the congressional Public Works Employment Act, which mandated that ten percent of $4 billion in federal funds allocated for local public construction projects go to "minority business enterprises," statutorily defined as at least fifty percent owned by citizens who are "Negroes, Spanish-speaking, Oriental, Indians, Eskimos, and Aleuts." The provision had been challenged under equal protection principles. Chief Justice Burger delivered the judgment of the Court, joined by Justices White and Powell. Justice Marshall, concurring in the judgment in Fullilove and joined in his opinion by Justices Brennan and Blackmun, argued that "Congress reasonably determined that race-conscious means were necessary to break down the barriers confronting participation by minority enterprises in federally funded public works projects." Fullilove survived challenge in the Court at a time when critics of federal support for minority business enterprises argued that, in addition to raising questions of fairness raised by all affirmative action, the disbursal of funds under the 1977 Public Works Employment Act by the Commerce Department's Economic Development Administration was subject to abuse (Ross, 1979). The Government Accounting Office uncovered hundreds of instances of federal dollars being awarded both to minority brokers serving as go-betweens for nonminority firms and government administrators and to nonminority firms feigning minority ownership with the help of minority "fronts" installed as phony partners or owners.
Richmond v. J. A. Croson Co. (1989) successfully attacked an affirmative-action plan reserving specific numerical percentages of a public benefit for minorities. The invalidated "minority set-aside" plan required prime contractors with the city of Richmond to "subcontract at least 30 percent of the dollar amount of the contract to one or more Minority Business Enterprises." The plan was challenged under 42 U.S.C. §1983, a civil rights statute, by a nonminority firm that lost a contracting opportunity because of noncompliance with the program. The justices widely disagreed about the outcome and the reasoning of the case. Justice O'Connor delivered the opinion of the Court with respect to three of its parts, joined by Chief Justice Rehnquist and Justices Stevens, White, and Kennedy; Justices Stevens and Kennedy filed separate partial concurrences; Justice Scalia filed a concurring opinion; Justice Marshall dissented, joined in his opinion by Justices Brennan and Blackmun; finally, Justice Blackmun filed a dissenting opinion, joined by Justice Brennan. A major task for the majority was to explain how they could invalidate the set-aside in Croson when the Court had previously validated a similar set-aside in Fullilove. Justice O'Connor distinguished the Fullilove case on the ground that its set-aside had been created by Congress and involved an exercise of federal congressional power, whereas the set-aside in Croson was a creature of municipal government. Justice Thurgood Marshall dissented from the judgment in Croson, warning that the Court's ruling threatened all affirmative action plans not specifically enacted by Congress—virtually all plans.
Metro Broadcasting, Inc. v. FCC (1990) upheld two race-conscious Federal Communications Commission programs designed to enhance program diversity. The race-conscious set-asides were challenged under equal protection principles by a nonminority broadcasting company that had lost its bid to acquire a broadcasting license to a minority-owned company. The Court argued that programming diversity, a goal both the FCC and Congress linked to ownership diversity, was derived from the public's First Amendment interest in hearing a wide spectrum of ideas and viewpoints. The interest was a sufficiently important one to justify race-conscious allocation policies. Justice O'Connor and three other justices dissented from what they considered excessive deference to Congress and a refusal to apply strict scrutiny to an instance of raceconscious thinking grounded in racial stereotypes.
Decided by the slimmest majority and largely on unusual First Amendment grounds, Metro Broadcasting leaves standing the basis for Justice Marshall's concerns about the future of all affirmative action. So, too, does Shaw v. Reno (1993). This case held that white voters stated a legitimate Fourteenth Amendment equal protection claim against North Carolina for creating a voter redistricting plan described as "so irrational on its face that it c[ould] be understood only as an effort to segregate voters" on the basis of race. Justices White, Souter, and Stevens dissented. In an attempt to comply with the Voting Rights Act, North Carolina had created a redistricting plan with two irregularly shaped "majority-minority" (majority black and Native American) districts. In reversing the lower court, the Court invoked the ideal of a "colorblind" society and warned of the dangers of "political apartheid." Nonetheless, the constitutionality of the districts was subsequently upheld by a federal judicial panel.
The ideal of a colorblind society continues to vex proponents of race-conscious remedies to discrimination. The greatest consistency in the evolving law of affirmative action is that, at any given time, its precise contour mirrors the mix of perspectives represented on the Court concerning the deepest purposes and meaning of the 1964 Civil Rights Act and the Fourteenth Amendment of the Constitution. The Supreme Court has upheld key affirmative-action measures in the past, and may again in the future. A series of rulings in the spring and summer of 1995 narrowed the allowable scope of affirmative action beyond the university. Notably, in the case of Adarand Constructors v. Peña (1995) the Court ruled, five to four, that the federal government's affirmative-action programs must be able to meet the same strict standards for constitutional review as had previously been applied by the Court to state and local programs. Grutter v. Bollinger (2003), the University of Michigan law school admissions case, proves that affirmative action can be constitutional, but the debate over affirmative action continues.
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Finch, Minnie. The NAACP: Its Fight for Justice. Metuchen, N.J.: Scarecrow Press, 1981.
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anita l. allen (1996)
Updated by author 2005
"Affirmative Action." Encyclopedia of African-American Culture and History. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
"Affirmative Action." Encyclopedia of African-American Culture and History. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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Affirmative action is a policy applied in the United States and other countries that aims to enhance educational and career opportunities for minorities and women by granting them preferences in college and graduate school admissions, promotions, and contract awards. Its detractors argue that a policy of favoring some races and ethnic groups over others not only fosters resentments and unrest but also compromises educational and professional standards by considering race or ethnicity ahead of objective criteria of achievement and qualifications. But supporters of affirmative action maintain that it necessary to redress past injustices—in their view created in part by traditional forms of de facto affirmative action (such as university "legacy" admissions) that have benefited only privileged elites.
In the United States, the term "affirmative action" originally referred to a court order requiring companies that had engaged in illegal racial or sexual discrimination to compensate those they had wronged and to show that they planned to avoid future illegal discrimination. Although this ruling suggested that affirmative action was compensation for unjust discrimination, it could not explain why the main beneficiaries of affirmative action were young women and young African Americans who had not been discriminated against by the companies required to hire and promote them. Some defenders of affirmative action responded that women and African Americans were the victims of a generalized prejudice compounded by a legacy of slavery. But critics pointed out that it hardly followed that companies that had refrained from participating in the pervasive discrimination and prejudice were required to compensate its victims; these critics contended that although the slaves deserved compensation from their masters, it did not follow that the descendants of the slaves deserved compensation from the descendants of the masters.
The debate on these issues was lively, but it was never completely settled because affirmative action began to refer to policies that took race and sex into account in order to increase the number of women and racial minorities in universities and businesses, with no implication that the policies were justified because the universities and businesses had practiced illegal discrimination. The defense of affirmative action therefore came to emphasize future results as much as past injustices. One early argument was that affirmative action would reduce inequality; critics countered that although it might increase the number of blacks in the middle and upper classes, it might do little to reduce overall inequality.
The most popular current defense of affirmative action in higher education centers on the educational and cultural advantages of a racially and ethnically diverse student body; this rationale was introduced by Justice Lewis Powell in the 1978 Regents of the University of California v. Bakke decision. Writing for the majority, Justice Sandra Day O'Connor appealed to this argument in the Grutter v. Bollinger decision of 2003, but critics objected that the principle of strict scrutiny forbids the state from giving racial preference unless it demonstrates that they serve a compelling state interest, which, in their view, had not been demonstrated in these cases. Defenders of these decisions countered that states do indeed have an obvious and compelling interest in eliminating the racial subordination that would likely persist without some form of affirmative action. If these observers are right, the diversity argument for affirmative action may require supplementation with evidence that affirmative action is necessary to reduce racial subordination.
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Bernard R. Boxill (2005)
"Affirmative Action." Encyclopedia of Philosophy. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
"Affirmative Action." Encyclopedia of Philosophy. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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Sections within this essay:Background
Affirmative Action Defined
History of Affirmative Action
Supreme Court Decisions on Affirmative Action
Griggs v. Duke Power Co.
Regents of the University of California v. Bakke
United Steel Workers of America v. Weber and Fullilove v. Klutznick
Johnson v. Santa Clara County Transportation Agency
City of Richmond v. J.A. Croson
Adarand Constructors v. Pena
Gratz v. Bollinger and Grutter v. Bollinger
Forms of Affirmative Action
Required Affirmative Action For Federal Contractors
What An Affirmative Action Plan Should Include
Voluntary Implementation of Affirmative Action
Abolishing Affirmative Action
Office of Federal Contract Compliance Programs (OFCCP)
U.S. Equal Employment Opportunity Commission
Affirmative action has been the most contentious area of civil rights law during the past 30 years. Despite several Supreme Court decisions, numerous executive orders, and laws passed by legislators at the state and federal level, it is still considered an unsettled area of law. Because of this current lack of resolution, any article written about affirmative action may soon become outdated with the latest law or court decision. Nevertheless, the broad outlines of what affirmative action has been and presumably will be in the future can be established.
Although the term "affirmative action" can be used in a variety of contexts, the most popular definition currently is within the arena of civil rights. There, affirmative action has been held to provide a special boost to qualified minorities, women, and disabled individuals in order to make up either for past discrimination or for their under representation in a specific area of the work force or academia. Though these categories of individuals have historically benefited most, affirmative action programs can also apply to other areas of discrimination, such as age, nationality, and religion.
Affirmative action can be administered in several ways. One way is through "quotas," defined as a strict requirement for a proportion or share of jobs, funding, or other placement to go to a specific group, e.g., 50 percent of all new hires must be women. Another is "goals," which require agencies and institutions to exert a good-faith effort toward reaching the assigned proportion or share goal but do not require that the proportion be reached. Affirmative action can also take the form of intangible "boosts" for the respective beneficiaries of the pro-gram; for example, all men shorter than 5283 will be given ten extra points on the physical fitness exam.
The reasons for affirmative action are myriad and tend to overlap, but generally two justifications have stood out. One is that the group has been discriminated against in the past, for example black Americans, and needs affirmative action in order to "catch up" to the majority that has not suffered discrimination. The other is that the group is under represented in whatever area is being scrutinized, say women in construction jobs, and needs to be helped to achieve some sort of representation in the area. Even in this situation, however, there is the tacit admission that discrimination might be the underlying cause of the under representation.
Affirmative action has its origins in the civil rights movement of the late 1950s and early 1960s. The movement brought a dramatic change to U.S. social life through protests, court decisions, and legislative action, culminating in the passage of the 1964 Civil Rights Act, popularly known as Title VII.
But Title VII mentioned affirmative action in a positive sense only in the context of the American Indian. It allowed preferential treatment to be given "to individuals because they are Indians living on or near a reservation." Otherwise, Title VII outlawed discrimination in a "color blind" fashion. The relevant part of Title VII states: "Nothing contained in this [law] shall be interpreted to require any employer, employment agency, labor organization, or joint labor-management committee subject to this [law] to grant preferential treatment to any individual or to any group because of the race, color, religion, sex, or national origin of such individual or group on account of an imbalance which may exist with respect to the total number or percentage of persons of any race, color, religion, sex, or national origin employed … in comparison with the total number or percentage of persons of such race, color, religion, sex, or national origin in any community, State, section, or other area, or in the available work force in any community, State, section, or other area."
This part of Title VII was passed to assuage the concerns of moderate members of Congress that the Civil Rights Act would become a quota bill, requiring reverse discrimination against whites. Civil rights leaders, who for the most part felt distinctly ambivalent about affirmative action, did not object to the inclusion of this passage. Many saw affirmative action as a way of dividing working class whites from blacks and the civil rights movement from its natural allies in the labor movement.
But the riots of the mid and late-1960s convinced more and more civil rights leaders that a color-blind policy of enforcing civil rights was not enough and that there had to be steps taken to ensure blacks could complete equally with whites. President Lyndon Johnson endorsed this view in a speech before Howard University in 1965 in which he stated: "You do not take a person who for years has been hobbled by chains and liberate him, bring him to the starting line and say you are free to compete with all the others."
That same year, Johnson issued Executive Order 11246, requiring firms under contract with the federal government not to discriminate, and to "take affirmative action to ensure that applicants are employed and that employees are treated during employment, without regard to their race, creed, color, or national origin." Although not specifying what would constitute affirmative action and not applying to any firms outside the federal government, this order is considered the first attempt at positive affirmative action by a governmental entity. The order also created the Office of Federal Contract Compliance (OFCC) to enforce this policy.
Because the term, affirmative action, was left intentionally vague by the executive order, however, the OFCC was unsure how to enforce it. The OFCC formulated plans in several cities, such as Cleveland and Philadelphia, to facilitate the hiring of minorities for federal government work, but for various reasons these plans were determined to be illegal or never seriously enforced. Johnson left office without any definite affirmative action plan put forth on his watch.
It was left to the Nixon administration, ironically considered an administration not particularly friendly to civil rights interests, to pick up the issue and promote the first serious affirmative action plan that required government-determined, numerically specific percentages of minorities to be hired.
In 1969, the Nixon administration picked up a plan that the Johnson administration had put forth for the construction industry in the city of Philadelphia, referred to as the Philadelphia Plan. The Johnson administration plan was faulted for not having definite minimum standards for the required affirma-tive action programs. The Nixon plan did issue minimum standards—specific targets for minority employees in several trades. It did not require these minimum standards be met, simply that contractors submitting bids make a "good faith" effort to achieve these targets. This allowed the administration to argue it was not setting quotas, though critics of the plan suggested the administration was in fact doing so.
The Philadelphia Plan survived several challenges, both legal and Congressional, before being accepted as legitimate. The Plan set the tone for affirmative actions plans that followed. Soon, the standards put forth in the Philadelphia Plan were incorporated into Executive Order 11246 which affected all federal government contractors, who were required for the first time to put forth written affirmative action plans with numerical targets.
After the implementation of the Philadelphia Plan, legislation was passed at the federal, state, and municipal level implementing affirmative action plans using the Philadelphia Plan as a model. Today, almost all government affirmative action plans are offshoots of the Philadelphia Plan. Its mixture of numerical targets and requirements of "good faith" effort was a milestone in the history of affirmative action.
The Supreme Court has given its opinion on affirmative action on numerous occasions since the Philadelphia Plan was put into effect in 1970. By—and—large, these Supreme Court decisions were more open to the idea of affirmative action during the 1970s and early 1980s and then gradually tightened the requirements for affirmative action plans. Generally, the question before the Supreme Court regarding affirmative action plans asked what kind of scrutiny to give the plans.
Decided in 1971, this decision is generally held to have laid the foundation for affirmative action programs based on the rationale of under representation. The case involved black workers at a power plant in North Carolina who sued, arguing that the plant's requirements of a high school education or passing a standardized intelligence test in order to fill certain jobs was discriminatory. The plaintiffs argued that the requirements operated to disqualify blacks at a substantially higher rate than white applicants. The plant argued that the requirements served a legitimate business purpose.
A unanimous Supreme Court disagreed with the employer, ruling that the tests did not serve any job-related requirement. The Court pointed out that the plant had practiced discrimination in the past and that the effect of these requirements was to prevent black workers from overcoming the effects of such discrimination. "Practices, procedures, or tests neutral on their face, and even neutral in terms of intent, cannot be maintained if they operate to 'freeze' the status quo of prior discriminatory employment practices," said the court.
The effect of Griggs v. Duke Power was to legitimize the so-called disparate impact theory—the idea that if a qualification had a disparate impact on a specific group, an organization could justify that qualification only if it could prove a business related purpose for such a requirement. This point opened the door to forcing employers (including the government) to taking a hard look at the effect of their employment practices and their relation to race.
This was the first instance of the court taking a case specifically involving affirmative action. The case involved a white man, Allan Bakke, who had applied for a seat at the medical school at the University of California at Davis. Bakke was rejected, and then he sued, arguing that less qualified minorities were being allowed into the school under a quota system reserving a specific number of seats for minorities.
In a 5-4 ruling, a divided Supreme Court in 1978 ruled that the specific quota system used by the University of California at Davis was illegal but that race could be taken into consideration in determining admission slots at the school. The result was the first time the Court had held that reverse discrimination could be justified under certain circumstances.
These two cases, decided a year apart, further legitimized the use of affirmative action as a tool for increasing minority employment. In the Weber case, the Supreme Court in 1979 ruled that an affirmative action plan for on-the-job training that mandated a one-for-one quota for minority workers admitted to the program was legal, since the plan was a temporary measure designed to correct an imbalance in the workforce.
In Fullilove, the Supreme Court upheld the "minority business enterprise" provision of Public Works Employment Act of 1977, which requires that at least 10 percent of federal funds granted for local public works projects must be used by the state or local grantee to procure services or supplies from businesses owned by minority group members.
This 1987 decision expanded the Court's protection of affirmative action programs to ones benefiting women. The Court ruled that the county agency did not violate civil rights laws by taking the female employee's sex into account and promoting her over male employee with a higher test score. By doing so, the court upheld the county's affirmative action plan directing that sex or race be considered for purpose of remedying under representation of women and minorities in traditionally segregated job categories.
Beginning with this case in 1989, the Supreme Court began to cut back on the leeway it had given affirmative action programs. The Court struck down a set-aside program mandated by the city of Richmond, Virginia, which required prime contractors awarded city construction contracts to subcontract at least 30 percent of the dollar amount of each contract to one or more "Minority Business Enterprises." The Court ruled that the city failed to demonstrate compelling governmental interest justifying the plan, and the plan was not narrowly tailored to remedy effects of prior discrimination.
In handing down this ruling, the Court determined that any judicial review of municipal affirmative action plans would be reviewed with "strict scrutiny." Under the strict scrutiny test, defendants are required to establish they have a compelling interest in justifying the measure or that the affirmative action program advances some important governmental or societal purpose. For all practical purposes, this ruling makes it very hard to justify an affirmative action plan unless past discrimination can be shown, and the under representation of minorities is a product of that discrimination.
In this Supreme Court case, the Court applied the standards propagated in City of Richmond v. Croson to the federal government, ruling that all racial classifications imposed by whatever federal, state, or local governmental actor must be analyzed by the reviewing court under strict scrutiny. The Court overturned a decision dismissing a suit brought by a contractor challenging the constitutionality of a federal program designed to provide highway contracts to minority business enterprises.
The results in Adarand confirmed the conservative direction in which the Supreme Court moved with respect to affirmative action plans. It seemed clear after this decision that affirmative action plans would only survive court challenges by being narrowly tailored to rectify past discrimination.
These two cases further illustrate the complexity of the issue. Jennifer Gratz was denied admission to the University of Michigan's undergraduate program in 1995, while in 1997 Barbara Grutter was denied admission to the university's law school. Both women were white, and they claimed that the university's admissions program discriminated against white students. The university used a point system for undergraduate admissions, assigning extra points to what it considered "under-represented" racial and ethnic minorities. Since it also assigned extra points to athletes, children of alumni, and men enrolling in the nursing school, the university argued, there was nothing out of the ordinary about adding points for race as well. As for the law school, there was no point system, but race was used as a determining factor because, the university maintained, it helped promote cross-racial understanding. Civil rights organizations, academicians, political leaders, and many others took sides. Former U.S. president Gerald R. Ford (a University of Michigan alumnus) spoke out in support of the university's system in an op-ed piece in The New York Times in 1999.
The court voted 6-3 to strike down the undergraduate point system, but it upheld the law school's less rigid program in a 5-4 vote. While the dual votes were not a total victory for affirmative action, they clearly showed what the courts would consider valid and what they would consider too broad a reach. More importantly, they showed that the U.S. Supreme Court, however conservative, was not ready to abolish affirmative action arbitrarily.
Affirmative actions can take different forms. Often affirmative actions are written into federal or state law. They can also take the form of voluntary plans or consent decrees. Occasionally, although rarely these days, a court will impose an affirmative action plan to remedy the effects of past discrimination.
Although affirmative action has been employed in the private sector, its use has been most pronounced in the public sector, in regard to both hiring and contract requirements. Affirmative action has been broadly used across a wide spectrum of federal, state, and municipal governments.
Samples of Affirmative Action at the Federal Level are as follows:
Department of Defense: Strives to award five percent of Department of Defense procurement, research and development, construction, operation and maintenance contracts to minority businesses and institutions.
Federal Home Loan Banks: Provides for preservation and expansion of minority owned banks.
Department of State: Mandates at least 10 percent of amount of funds appropriated for Department of State and foreign affairs diplomatic construction projects be allocated to American minority contractors.
NASA: Requires NASA administrator to establish annual goal of at least eight percent of total value of prime contracts and subcontracts awarded to be made to small disadvantaged businesses and minority educational institutions.
FCC: Must ensure that minority- and women-owned businesses have opportunity to participate in providing spectrum-based services.
Department of Energy: Works to achieve five percent of combined total funds of Department of Energy used to carry out national security programs be allocated to minority businesses and institutions.
Department of Energy: Strives for five percent of combined total funds of Department of Energy used to carry out national security programs be allocated to minority businesses and institutions.
Department of Transportation: Requires that not less than 10 percent of funds appropriated under the Intermodal Surface Transportation Efficiency Act of 1991 be expended on small and minority businesses.
Samples of Affirmative Action at the State Level are as follows:
ARKANSAS: Requires Division of Minority Business Enterprise to develop plans and participation goals for minority businesses.
CONNECTICUT: Mandates that contractors on state public works contracts make good faith efforts to employ minority businesses as subcontractors and suppliers, allows municipalities to set aside up to 25 percent of dollar amount of construction and supply contracts to award to minority businesses.
DISTRICT OF COLUMBIA: Requires District of Columbia agencies to allocate 35 percent of dollar amount of public construction contracts to minority businesses.
FLORIDA: Allows municipalities to set aside up to 10 percent of dollar amount of contracts for procurement of personal property and services to award to minority businesses.
ILLINOIS: Requires Metropolitan Pier and Exposition Authority to establish goals of awarding not less than 25 percent of dollar amount of contracts to minority contractors and not less than five percent to women contractors.
INDIANA: Requires that state agencies establish goal that five percent of all contracts awarded be given to minority businesses.
KANSAS: Allows Secretary of Transportation to designate certain state highway construction contracts, or portions of contracts, to be set aside for bidding by disadvantaged businesses only.
LOUISIANA: Requires establishment of annual participation goals for awarding contracts for goods and services and public works projects to minority- and women-owned businesses.
MARYLAND: Requires that Maryland award 14 percent of dollar amount of procurement contracts to minority businesses.
MICHIGAN: Establishes participation goals for awarding of government contracts to minority- and women-owned businesses.
NEW JERSEY: Allows municipalities to set aside certain percentage of dollar value of contracts to award to minority businesses.
NEW YORK: Allows municipalities to set aside certain percentage of dollar value of contracts to award to minority businesses.
OHIO: Provides that a prime contractor on a state contract must award subcontracts totaling no less than five percent of the total value of the contract to Minority Business Enterprises (MBE) and that the total value of both the materials purchased from MBE's and of the subcontracts awarded will equal at least seven percent of the total value of the contract.
TENNESSEE: Requires all state agencies to actively solicit bids from small businesses and minority-owned businesses whenever possible. Local education agencies and state colleges and universities may set aside up to 10 percent of their funds allocated for procurement of personal property and services for the purpose of entering into contracts with small businesses and minority-owned businesses.
Contractors with the federal government are required to have affirmative action plans under various federal laws. These laws include:
Executive Order 11246: This 30-year-old order, signed by President Johnson and amended by President Nixon, applies to all nonexempt government contractors and subcontractors and federally assisted construction contracts and subcontracts in excess of $10,000. Under the Executive Order, contractors and subcontractors with a federal contract of $50,000 or more and 50 or more employees are required to develop a written affirmative action program that sets forth specific and result-oriented procedures to which contractors commit themselves to apply every good faith effort.
Section 503 of the Rehabilitation Act of 1973: Requires affirmative action plans in all personnel practices for qualified individuals with disabilities. It applies to all firms that have a nonexempt government contact or subcontract in excess of $10,000.
The Vietnam Era Veterans' Readjustment Assistance Act of 1974 (VEVRAA): Requires affirmative action programs in all personnel practices for special disabled veterans, Vietnam Era veterans, and veterans who served on active duty during a war or in a campaign or expedition for which a campaign badge has been authorized. It applies to all firms that have a nonexempt government contract or subcontract of $25,000 or more.
The Office of Federal Contract Compliance Programs (OFCCP) suggests that non-construction contractors' written affirmative action plans include the following affirmative action as part of an action-oriented program:
- Contact with specified schools, colleges, religious organizations, and other institutions that are prepared to refer women and minorities for employment;
- Identification of community leaders as recruiting sources;
- Holding of formal briefing sessions, preferably on company premises, with representatives from recruiting sources;
- Conduct of plant tours, including presentation by minority and female employees of clear and concise explanations of current and future job openings, position descriptions, worker specifications, explanations of the company's selection process, and recruitment literature;
- Encouragement of minority and female employees to refer applicants;
- With special efforts the inclusion of minorities and women in personnel department staffs;
- The availability of minority and female employees for participation in career days, youth motivation programs, and related community activities;
- Recruitment at secondary schools, junior colleges, and colleges with predominantly minority or female enrollments;
- With special efforts the contact with minorities and women when recruiting at all schools;
- Special employment programs undertaken whenever possible, such as technical and non-technical co-op programs with predominantly black and women's colleges, summer jobs for underprivileged youth, and motivation programs for the hardcore unemployed;
- Inclusion of minority and female employees in recruiting brochures pictorially presenting work situations;
- Expansion of help-wanted advertising to regularly include the minority news media and women's interest media.
Both private and public employers use voluntary affirmative action. However, both private and public employers must satisfy certain criteria in order to comply with Title VII. The employer must have a legitimate reason for adopting a plan. Also, the plan cannot unduly interfere with the employment opportunities of non-minority or male workers or job applicants to the extent that their interests are "unnecessarily trammeled." The EEOC has promulgated Guidelines on Affirmative Action that explain how to develop a lawful affirmative action plan under Title VII.
Often, affirmative action remedies are agreed upon to settle a discrimination case. These remedies are implemented by a consent decree. A court must approve provisions in consent decrees that provide for the employer's adoption of an affirmative action program. Affirmative action contained in the decree is viewed as voluntary. The action may benefit individuals who were not the victims of the discriminatory practice at issue.
In the 1990s, several states moved to abolish affirmative action programs. California voted in 1996 to abolish affirmative action, and Washington State voted similarly in 1998. The California ban asserts: "the state shall not discriminate against, or grant preferential treatment to, any individual or group on the basis of race, sex, color, ethnicity, or national origin in the operation of public employment, public education, or public contracting." The wording of the Washington law is identical. Both laws were passed in voter referenda.
There is no question that affirmative action remains a controversial issue in the eyes of many—and that many people would like to abolish it. But it seems reasonable to say that society in general is mindful that affirmative action in some form is acceptable and in fact worthwhile. Those who either favor or oppose it strongly will likely have to accept some sort of middle ground in the future.
Affirmative Action. A.E. Sadler, Ed., Greenhaven Press, 1996.
Affirmative Action Fact Sheet. Office of Federal Contract Compliance Programs, 2000. Available at http://www.dol.gov/dol/esa/public/ofcp_org.htm.
Alice in Preference Land: A Review of Affirmative Action in Public Contracts. Denise Farris, Construction Lawyer, Fall, 1991.
American Jurisprudence. Second Edition, Job Discrimination §§ 600-678 (2000).
Equality Transformed: A Quarter-Century of Affirmative Action. Herman Belz, Transaction Publishers, 1991.
Federal Law of Employment Discrimination. Mack Player, West Group, 1989.
Has Affirmative Action Been Negated? A Closer Look at Public Employment. Honorable H. Lee Sarokin, et al; San Diego Law Review, Summer, 2000.
The Ironies of Affirmative Action. John David Skrentny, University of Chicago Press, 1996.
Setting Aside Set Asides: The New Standards for Affirmative Action Programs in the Construction Industry. Steven K. DiLiberto, Villanova Law Review, 1997.
U.S. Code, Title 42: United States Code Annotated Title 42: The Public Health And Welfare Chapter 21: Civil Rights. U.S. House of Representatives, 1999. Available at http://uscode.house.gov/title_42.htm.
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"Affirmative Action." Gale Encyclopedia of Everyday Law. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/law/encyclopedias-almanacs-transcripts-and-maps/affirmative-action-0
"Affirmative Action." Gale Encyclopedia of Everyday Law. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/law/encyclopedias-almanacs-transcripts-and-maps/affirmative-action-0
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Affirmative action means taking positive steps to improve the material status of the less advantaged in society, usually through the provision of educational or economic benefits. In the United States, affirmative action usually takes place through the provision of government or private benefits in education, employment, or contracting. Affirmative action is controversial, particularly when the beneficiaries are women or people of color.
Affirmative action can take many forms—ranging from rigid quotas to targeted outreach meant to encourage minorities to apply—but all have in common the effort to increase the number of minorities in educational institutions, in the workplace, or in receiving contracts. Affirmative action programs differ in terms of how much weight they give to race as a factor in decision making and the extent to which they require results. For example, rigid quotas or set-asides that mandate that a certain percentage of beneficiaries be members of designated racial groups are very different from programs that use race as one factor among many in decision making. Likewise, there is a significant difference between the government’s setting targets or goals and the government’s mandating that there be specific results.
Several justifications can be offered for affirmative action. Because, by definition, affirmative action involves working to assist society’s less-advantaged members, one reason to promote affirmative action policies is to remedy the effects of past discrimination. This remedial justification of affirmative action recognizes that wrongs have been committed in the past and acknowledges a moral obligation to set things right. Opponents of affirmative action do not contest the moral obligation to remediate past harm. Their objection to remedial policies is frequently centered on the claim that specific affirmative action policies will not help those who have in fact been harmed, but will sweep too broadly and provide benefits to those who do not deserve them. Sometimes opponents of affirmative action argue that the harm to be remediated did not occur, or if it did occur—as in the case of racial discrimination in the United States—the harm has dissipated so that remedial measures are no longer necessary.
Another important justification for affirmative action is the so-called diversity rationale. Advocates for the diversity rationale argue that society as a whole benefits when affirmative action is used to maintain diverse schools, workplaces, and businesses. According to this argument, people from different backgrounds, cultures, and genders bring complementary skills that collectively enrich the places where they work and learn. Some affirmative action opponents reject the diversity argument outright. They claim there is no inherent social benefit to diverse work-places or schools. Others accept the assertion that diversity is a social benefit, but express doubt over whether racial or gender characteristics provide a meaningful basis on which to assess diversity’s social benefit.
This latter claim is related to what is arguably the most important objection to affirmative action. Opponents of affirmative action argue that it is wrong to allocate social benefits on the basis of immutable characteristics, such as race or gender. They claim that affirmative action is itself a form of racial/gender discrimination that discriminates against white males, contrary to historic forms of discrimination that were targeted against women and people of color. Thus the charge is often made that affirmative action is in fact “reverse discrimination.” Supporters of affirmative action argue that the claim that affirmative action is discriminatory is overly formalistic. Although admitting that affirmative action does discriminate in a technical sense, supporters claim affirmative action is morally justified because its goal is not to harm the white majority, but to provide social justice for those who have been deprived of opportunity in the past.
The concept of affirmative action can be traced to efforts after the Civil War to remedy the devastating effects of slavery. Government efforts, such as the creation of the Freeman’s Bureau, unquestionably were forms of affirmative action in that they provided benefits to racial minorities. The term affirmative action apparently was first used in the National Labor Relations Act (29 U.S.C. §§151–169), adopted in 1935. The context was not race, but rather the affirmative duty of employers to remedy discrimination against union members and union organizers. Employers found to have engaged in such discrimination were required to remedy this by taking steps to ensure that the employers were in the same position in which they would have been had there been no discrimination.
The term apparently was first used in the race context by President John F. Kennedy. In 1961, three years prior to the enactment of the first major post-Reconstruction civil rights law, President Kennedy issued an executive order preventing race discrimination by federal agencies. Executive Order 10,925, promulgated in 1961, mandated “affirmative action to ensure that the applicants are employed, and that employees are treated during employment without regard to race, color, creed, or national origin.” President Lyndon Johnson extended this policy, though without using the phase affirmative action, when he issued Executive Order 11,246, demanding that all executive departments and agencies “shall establish and maintain a positive program of equal employment opportunity.”
The 1964 Civil Rights Act (42 U.S.C. §2000[e]) implemented this prohibition of race discrimination by statute. Title II of the 1964 act prohibited places of public accommodation, such as restaurants or hotels, from discriminating based on race. Title VII prohibited employers from discriminating on the basis of race, gender, or religion. The act did not speak directly to affirmative action, but it did prohibit discrimination and open the door to claims that affirmative action was essential to meet the statutory prohibition against discrimination. It was quickly realized that prohibiting discrimination is not enough to achieve equality. Positive steps toward remedying the legacy of discrimination and enhancing diversity are essential. Thus affirmative action programs of all sorts began to proliferate and flourish in the 1970s.
U.S. courts have addressed the question of whether the use of affirmative action to help a disadvantaged group is as objectionable as the use of race or gender to harm or subjugate socially disfavored groups. Dominated since the 1980s by conservative judges appointed by Presidents Ronald Reagan and, later, George H. W. Bush, the courts have concluded that “any” use of affirmative action is a form of racial discrimination. In the courts, invidious racial discrimination must meet strict scrutiny; that is, it must be necessary to achieve a compelling government purpose. Strict scrutiny is a very rigorous level of judicial review that is rarely met. Indeed, Stanford law professor Gerald Gunther once famously claimed that strict scrutiny was “strict in theory, but fatal in fact.” In Adarand Constructors, Inc. v. Pena, in 1995, the Supreme Court said: “All racial classifications, imposed by whatever federal, state, or local governmental actor, must be analyzed by a reviewing court under strict scrutiny.”
Those who are opposed to affirmative action argue that the Constitution requires that the government treat each person as an individual without regard to his or her race; strict scrutiny is used to ensure that this occurs. Justice Clarence Thomas, in Adarand, espoused this view: “In my mind, government-sponsored racial discrimination based on benign prejudice is just as noxious as discrimination inspired by malicious prejudice. In each instance, it is racial discrimination, plain and simple.” Moreover, supporters of strict scrutiny for affirmative action argue that all racial classifications stigmatize and breed racial hostility, and therefore all should be subjected to strict scrutiny. Justice Sandra Day O’Connor stated: “Classifications based in race carry a danger of stigmatic harm. Unless they are strictly reserved for remedial settings, they may in fact promote notions of racial inferiority and lead to politics of racial hostility.”
On the other side of the debate, supporters of affirmative action argue that there is a significant difference between the government’s use of racial classifications to benefit minorities and the government’s use of racial classifications to disadvantage minorities. There is a long history of racism and discrimination against minorities, but no similar history of persecution of whites. Those in favor of affirmative action point to the tremendous continuing disparities between blacks and whites in areas such as education, employment, and public contracting as necessitating remedial action.
Supporters also argue that there is a major difference between a majority discriminating against a minority and the majority discriminating against itself. John Hart Ely explains in a 1974 article:
When the group that controls the decision making process classifies so as to advantage a minority and disadvantage itself, the reasons for being unusually suspicious, and consequently, employing a stringent brand of review are lacking. A White majority is unlikely to disadvantage itself for reasons of racial prejudice; nor is it likely to be tempted either to underestimate the needs and deserts of Whites relative to those of others, or to overestimate the cost of devising an alternative classification that would extend to certain Whites the disadvantages generally extended to Blacks.
In the Rehnquist court of the 1990s the Supreme Court was split, five to four, between these two views. The majority—Chief Justice William Rehnquist, and Justices O’Connor, Antonin Scalia, Anthony Kennedy, and Thomas—adopted strict scrutiny in evaluating racial classifications benefiting minorities. The dissenters—Justices John Paul Stevens, David Souter, Stephen Breyer, and Ruth Bader Ginsburg—would use intermediate scrutiny, a less stringent standard of review.
The Court first considered the issue of affirmative action in Regents of the University of California v. Bakke. Bakke involved a challenge to the University of California at Davis Medical School’s set-aside of sixteen slots in the entering class of one hundred for minority students. There was no majority opinion for the Supreme Court. Four justices— William Brennan, Byron White, Thurgood Marshall, and Harry Blackmun—said that intermediate scrutiny was the appropriate test for racial classifications benefiting minorities, and voted to uphold the University of California at Davis Medical School’s affirmative action program.
Four justices—Stevens, Warren Burger, Potter Stewart, and Rehnquist—concluded that the affirmative action program violated Title VI of the 1964 Civil Rights Act, which prohibited discrimination by institutions receiving federal funds. They did not reach the constitutional issue or discuss the level of scrutiny.
Finally, Justice Powell, writing only for himself, said that strict scrutiny should be used for affirmative action. He said that “racial and ethnic distinctions of any sort are inherently suspect and thus call for the most exacting judicial examination.” Powell concluded that the set-aside was unconstitutional, but that it was permissible for race to be used as one factor in admissions decisions to enhance diversity. Thus, the vote was 5 to 4 invalidating the setaside—Powell, Stevens, Burger, Rehnquist, and Stewart voting for this conclusion—but 5 to 4 that it is permissible for universities to use race as a factor in admissions to increase diversity—Powell, Brennan, Marshall, White, and Blackmun coming to this conclusion.
Two years later, in Fullilove v. Klutznick, the Supreme Court again considered an affirmative action program but did not produce a majority opinion. The Court upheld a federal law that required that 10 percent of federal public works monies given to local governments be set aside for minority-owned businesses. Chief Justice Burger, in an opinion joined by Justices White and Powell, concluded that the affirmative action program was justified to remedy past discrimination, but said that the “opinion does not adopt, either expressly or implicitly, the formulas of analysis articulated in cases such as University of California Regents v. Bakke.”
Three Justices Marshall, Brennan, and Blackmun concurred in the judgment to uphold the affirmative action program, but argued again that intermediate scrutiny should be used for racial classifications serving a remedial purpose. Finally, on the other hand, three Justices Stewart, Rehnquist, and Stevens dissented and said that strict scrutiny was the appropriate test. It was not until 1989, in Richmond v. J. A. Croson Company, that the Supreme Court expressly held that strict scrutiny should be used in evaluating state and local affirmative action programs. The Court invalidated a Richmond, Virginia, plan to set aside 30 percent of public works monies for minority-owned businesses. Five Justices O’Connor, Rehnquist, White, Kennedy, and Scalia wrote or joined in opinions declaring that strict scrutiny was the appropriate test in evaluating such affirmative action plans. As Justice Marshall lamented in his dissenting opinion: “Today, for the first time, a majority of the Court has adopted strict scrutiny as its standard of Equal Protection Clause review of race-conscious remedial measures.”
But a year later, in Metro Broadcasting, Inc. v. Federal Communications Commission, the Supreme Court held that congressionally approved affirmative action programs only need to meet intermediate scrutiny. The Supreme Court, in a 5 to 4 decision, upheld FCC policies that gave a preference to minority-owned businesses in broadcast licensing. The majority expressly said: “We hold that benign race-conscious measures mandated by Congress, even if those measures are not ‘remedial’ in the sense of being designed to compensate victims of past governmental or society discrimination, are constitutionally permissible to the extent that they serve important governmental objectives within the power of Congress and are substantially related to the achievement of those objectives.”
Justice Brennan wrote the majority opinion in Metro Broadcasting, joined by Justices White, Marshall, Blackmun, and Stevens. Justices O’Connor, Kennedy, Scalia, and Rehnquist dissented. Between Metro Broadcasting, in 1990, and Adarand Constructors, Inc. v. Pena, in 1995, four of the Justices in the majority, but none of the Justices in the dissent, resigned from the Court. In Adarand, the four dissenters from Metro Broadcasting were joined by Justice Thomas to create a majority to overrule it. The Court thus concluded that “federal racial classifications, like those of a State, must serve a compelling governmental interest, and must be narrowly tailored to further that interest.”
In its affirmative action decisions in the first decade of the 2000s, the Supreme Court reaffirmed that strict scrutiny is the test for affirmative action but held that colleges and universities may use race as a factor in admissions decisions to benefit minorities and enhance diversity. In Grutter v. Bollinger, in a 5-4 decision, with Justice O’Connor writing for the majority, the Court upheld the University of Michigan Law School’s affirmative action program. The Court ruled that colleges and universities have a compelling interest in creating a diverse student body and that they may use race as one factor, among many, to benefit minorities and enhance diversity. In a companion case, Gratz v. Bollinger, the Court, 6-3, invalidated an affirmative action program for undergraduate admissions that added twenty points to the applications for minority students. In an opinion by Chief Justice Rehnquist, the Court ruled that the undergraduate program was not sufficiently “narrowly tailored” to meet the strict scrutiny used for government racial classifications. In essence, the Court adhered to the position articulated by Justice Lewis Powell in Regents of the University of California v. Bakke a quarter century earlier: Diversity is a compelling interest in education
and universities may use race as a factor to ensure diversity, but quotas or numerical quantification of benefits is impermissible.
Is this a distinction that makes a difference? Practically speaking, can colleges and universities effectively add points so long as it is not done explicitly and officially? Is there really a difference between a college having a set-aside and a college using race as a factor in admissions decisions and keeping track of the number of minority students to ensure “critical mass”? Colleges and universities long have valued diversity in education; it always has been easier for a person from Wyoming or Montana to get into Harvard or Yale than an applicant with the same qualifications from Boston or New York. Individuals with special skills, like making downfield tackles or shooting jump shots, long have been admitted to college with lower grades and test scores. These variables generally are not quantified. The Court’s affirmative action cases stand for the proposition that racial diversity matters, too, and that it should be treated like other factors considered in ensuring a diverse class. Any quantification, in terms of adding points or using a set-aside, seems arbitrary and inflexible.
The bottom line from the Supreme Court’s affirmative action decisions over a quarter of a century is that any use of racial classifications, whether to benefit or disadvantage minorities, must meet strict scrutiny and be shown to be necessary to achieve a compelling government interest. The Court regards remedying past discrimination and enhancing diversity in education as compelling goals. The Court has been clear that it rarely will allow quotas or set-asides, but it will allow educational institutions to use race as one factor in admissions decisions to benefit minorities.
Affirmative action has been tremendously divisive. Opponents of affirmative action embrace the noble-sounding rhetoric of color-blindness and maintain that it is wrong for a person to lose out on something valuable solely because of his or her race. Supporters of affirmative action point out that it is designed to remedy a long history of discrimination and ensure racial equality in the long term.
One manifestation of the political and social debate is the initiatives that have been adopted across the country limiting affirmative action. In 1996 California voters passed Proposition 209, the so-called California Civil Rights Initiative. The initiative amended the state constitution to bar discrimination or preferences on the basis of race in government contracting, education, or employment. A similar initiative was adopted almost simultaneously in Washington state. In November 2006, Michigan voters passed Proposition 2, which was almost identical to California Proposition 209 in banning discrimination or preference based on race.
These initiatives reflect the public’s disapproval of affirmative action. The rhetoric that the government should be color-blind is appealing and allows for people to limit (or eliminate) affirmative action while feeling noble. On the other hand, those who believe that affirmative action is essential to remedy past discrimination and achieve diversity have had a hard time overcoming the impression that such programs are reverse discrimination.
Affirmative action remains enormously controversial, and political and legal battles over the issue are sure to continue. In the courts, challenges to affirmative action programs may gain additional momentum with a change in the composition of the Supreme Court. With the departure of Justice O’Connor from the High Court, opponents of affirmative action are sure to look for test cases to bring the issue back for reconsideration. The Supreme Court has limited, but not ended, affirmative action as reflected in the Grutter decision. The survival of government affirmative action programs is a topic likely to be considered again in the years ahead.
Adarand Constructors, Inc. v. Pena, 515 U.S. 200 (1995).
Fullilove v. Klutznick, 448 U.S. 448 (1980).
Gratz v. Bollinger, 539 U.S. 244 (2003).
Grutter v. Bollinger, 539 U.S. 306 (2003).
J. A. Croson v. City of Richmond, 488 U.S. 469 (1989).
Metro Broadcasting, Inc. v. Federal Communications Commission, 497 U.S. 547 (1990).
Regents of the University of California v. Bakke, 438 U.S. 265 (1978).
Bergmann, Barbara R. 1996. In Defense of Affirmative Action. New York: Basic Books.
Lempert, Richard. 1984. “The Force of Irony: On the Morality of Affirmative Action and United Steelworkers v. Weber.” Ethics 95 (1): 86–89.
Rosenfeld, Michel. 1989. “Decoding Richmond: Affirmative Action and the Elusive Meaning of Constitutional Equality.” Michigan Law Review 87 (7): 1729–1794.
"Affirmative Action." Encyclopedia of Race and Racism. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/social-sciences/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
"Affirmative Action." Encyclopedia of Race and Racism. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/social-sciences/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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Affirmative action refers to federal requirements for employers that are made to protect minorities and women from discrimination (being treated differently) and to increase minority representation in the work-force. Although few people would deny its beneficial effects in bringing opportunities to more minorities and women, affirmative action has been highly controversial since it came into being in the mid-1960s.
Established in two acts
Affirmative action began with the Civil Rights Act of 1964 , particularly Title VII of the act, which made it illegal for employers to discriminate against anyone on the basis of race, color, religion, sex, or national origin and required them to provide equal employment opportunities for everyone. It soon became apparent that Title VII, simply by prohibiting present-day discrimination, could not make up for the continuing effects of past discrimination. Many people argued that members of minority groups, having been the victims of discrimination for many generations, had often been deprived of the education, experience, and connections of those who had never been the target of discrimination.
To address this disparity, in 1965 President Lyndon B. Johnson (1908–1973; served 1963–69) initiated affirmative action when he signed Executive Order 11246, which required federal contractors to “take affirmative action to ensure that applicants are employed, and that employees are treated … without regard to their race, color, religion, or national origin.” The overall goal was to bring groups that had been discriminated against in the past into the workforce at a more rapid rate than natural. Employers were required to compare the percentage of minorities in their present labor force with the percentage of minorities in the general population. If the employers identified situations in which minorities were underrepresented in their company, they were to file written plans that included goals, timetables, and strategies to correct the situation.
Certain affirmative action hiring processes were not allowed. Ruling in Griggs v. Duke Power Company (1971), the Supreme Court allowed affirmative action recruiting practices that were designed to increase the pool of female and minority applicants but prohibited quotas—numerical goals for the hiring of women and minorities.
During the 1970s and 1980s, as jobs became more scarce in the United States, opposition to affirmative action increased. Opponents felt that when an individual belonging to a minority was hired under affirmative action, someone else, probably a white male, was disqualified. In 1977, the Supreme Court took up a case that addressed this kind of “reverse discrimination,” or discrimination against someone from the majority. In Regents of the University of California v. Bakke, white applicants who had been rejected from the University of California-Davis Medical School argued that the school had discriminated against them to fill a minority quota. The Supreme Court struck down the university's racial-quota admissions system but upheld the basis of affirmative action, ruling that it was acceptable to take race into account as a positive factor in admissions as a way to create a diverse student body.
In 1994, the Republican Party became the majority party in the U.S. Congress and promised to curb or end affirmative action programs. At the same time, California governor Pete Wilson (1933–) began tearing down his state's affirmative action structure, beginning with admissions and hiring procedures at the University of California. Governors in other states soon announced their own renunciation of affirmative action programs.
In 1995, the U.S. Supreme Court heard the case Adarand Constructors, Inc. v. Peña. Adarand, a Colorado highway guardrail company owned by a white male, filed the lawsuit to challenge the constitutionality of a federal program designed to favor minority businesses when awarding contracts. The Court ruled that federal affirmative action programs must be tested, calling for “strict scrutiny” in determining whether discrimination existed before using a federal affirmative action program. The ruling greatly restricted affirmative action practices. In response, President Bill Clinton (1946–; served 1993–2001) called for major changes in the way affirmative action was carried out and prohibited quotas, reverse discrimination, and preferential treatment for unqualified individuals.
College admissions and an uncertain future
In the 1996 case Hopwood v. University of Texas Law School, the U.S. Court of Appeals overturned the 1978 Regents of the University of California v. Bakke decision, which had supported race as a determining factor in school admissions. In Hopwood, the Court asserted that diversity was not necessarily in the interest of the state. Texas public universities were required to change their admissions processes so that race would no longer be a factor. In 2003, however, the Supreme Court upheld the University of Michigan Law School's affirmative action admissions policy, acknowledging that the school could benefit from a diverse campus, thus ruling that race could be a factor in admissions as long as it is not an overriding factor.
Affirmative action programs survived into the twenty-first century, though greatly reduced from their original character. The subject remained highly controversial, with neither opponents nor supporters showing any sign of changing their position.
"Affirmative Action." U*X*L Encyclopedia of U.S. History. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/affirmative-action-0
"Affirmative Action." U*X*L Encyclopedia of U.S. History. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/affirmative-action-0
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The term affirmative action has been used in the United States since the late 1960s to refer to policies that go beyond the simple prohibition of discrimination on grounds of race, national origin, and sex in employment practices and educational programs. These policies require some further action, "affirmative action," to make jobs and promotions and admissions to educational programs available to individuals from groups that have historically suffered from discrimination in gaining these opportunities or are, whether discriminated against or not by formal policies and informal practices, infrequently found in certain occupations or educational institutions and programs.
Affirmative action policies may be policies of governments or governmental units, affecting their own procedures in employment or in granting contracts; or they may be policies of governments, affecting the employment procedures of companies or nonprofit agencies and organizations over whom the governments have power or with whom they deal; or they may be the policies of profit and nonprofit employers, adopted voluntarily or under varying degrees of public or private pressure. Affirmative action policies may include the policies of philanthropic foundations, when they affect the employment policies of their grantees, or educational accrediting agencies, when they affect the employment or admissions policies of the institutions they accredit.
The range of policies that can be called affirmative action is wide, but the term also has a specific legal meaning. It was first used in a legal context in the United States in an executive order of President John F. Kennedy. Subsequent presidential executive orders and other administrative requirements have expanded its scope and meaning, and since 1971 affirmative action so defined has set employment practice standards for contractors of the United States, that is, companies, colleges, universities, hospitals, or other institutions that have business with the U.S. government. These standards are enforced by an office of the Department of Labor, the Office of Federal Contract Compliance Programs. Because of the wide sweep of the executive order and its reach into the employment practices of almost every large employer, affirmative action policies have become extremely controversial.
Affirmative action, under other names, is also to be found in other countries to help groups, whether majority or minority, that have not fared as well as others in gaining employment in higher status occupations or admissions to advanced educational programs.
Affirmative action has been controversial because it appears to contradict a central objective of traditional liberalism and the U.S. civil rights movement, that is, the treatment of individuals on the basis of their individual talents and not on the basis of their color, race, national origin, or sex. Affirmative action, as it has developed, requires surveys by employers of the race, national origin, and sex of their employees to uncover patterns of "underutilization" and to develop programs to overcome this underutilization and thus to take account of the race, national origin, and sex of applicants for employment and of candidates for promotion. To many advocates of expanded civil rights, this is seen as only the next and a most necessary step in achieving equality for groups that have in the past faced discrimination. To others, who may also deem themselves advocates of civil rights and of the interests of minority groups, affirmative action, in the form in which it has developed, is seen as a violation of the first requirement for a society that promises equal opportunity, that is, to treat individuals as individuals independent of race, national origin, or sex.
This apparent contradiction between civil rights and affirmative action may be glimpsed in the very language of the Civil Rights Act of 1964, the central piece of legislation that banned discrimination in government programs, public facilities, and employment. In the debate over that act, fears were expressed that the prohibition of discrimination in employment, as codified in Title VII, would be implemented by requiring certain numbers of employees to be of a given race. This fear was dealt with by placing language in the act that was understood at the time specifically to forbid the practices that are required under affirmative action since the late 1960s and early 1970s. Title 703 (j) reads:
Nothing contained in this title shall be interpreted to require any employer . . . to grant preferential treatment to any individual or to any group because of the race, color, religion, sex, or national origin of such individual or group on account of an imbalance which may exist with respect to the total number or percentage of persons of any race, color, religion, sex, or national origin employed by any employer.
However, federal executive orders governing how the federal government does its business may set their own standards, independent of statutory law. The first executive order using the term affirmative action was issued by President John F. Kennedy in 1961. It created a President's Committee on Equal Employment Opportunity to monitor the obligations contractors undertook to extend affirmative action. At this time, the general understanding of affirmative action was that it required such things as giving public notice that the employer did not discriminate, making the availability of positions and promotions widely known, advertising in minority media, and the like. With the Civil Rights Act of 1964—which not only prohibited discrimination on grounds of race, color, and national origin but also on grounds of sex—a new executive order, no. 11,246, was formulated by President Lyndon B. Johnson and came into effect. It replaced the President's Committee on Equal Employment Opportunity with an Office of Federal Contract Compliance Programs (which still operates). Subsequent federal regulations of the late 1960s and early 1970s specified what was meant by affirmative action in the executive order, and the meaning of affirmative action was considerably expanded into the full-fledged program that has existed since 1971. Revised order no. 4 of that year, which is part of the Code of Federal Regulations and is still in effect, reads in part:
An affirmative action program is a set of specific and result-oriented procedures to which a contractor commits itself to apply every good effort. The objective of those procedures plus such efforts is equal employment opportunity. Procedures without efforts to make them work are meaningless; and effort, undirected by specific and meaningful procedures, is inadequate. An effective affirmative action program must include an analysis of areas within which the contractor is deficient in the utilization of minority groups and women, and further, goals and timetables to which the contractor's good faith efforts must be directed to correct the deficiencies and, [sic] thus to achieve prompt and full utilization of minorities and women, at all levels and in all segments of its work force where deficiencies exist. (Code of Federal Regulations 1990, pp. 121–122)
Much of the controversy over affirmative action is over the term goals and timetables: Are these "quotas"? Supporters of affirmative action say not—only good faith efforts are required, and if they fail the contractor is not penalized. Further controversy exists over the term utilization: What is the basis on which a group is found "underutilized," and to what extent is this evidence of discrimination? Similarly, there is considerable dispute over how to label these programs. "Affirmative action" has a positive air, and in public opinion polls will receive considerable support. Label the same programs "racial preference"—which indeed is specifically what they are—and public support drops radically. In the 1990s, as campaigns were launched to ban affirmative action programs by popular referendum, just what language could or should be used in these referenda became hotly disputed.
Controversy also arises over the categories of employees that contractors must report on and over whose utilization they must be concerned. The executive order lists four categories: blacks, Spanish-surnamed Americans, American Indians, and Orientals. (These are the terms in the order as of 1971 and are still used in the Code of Federal Regulations.) The preferred names of these groups have changed since then to Afro- or African Americans, Hispanics or Latinos, Native Americans, and Asians. While the original executive order and the Civil Rights Act was a response to the political action of black civil rights groups, and it was the plight of blacks that motivated both the executive order and the Civil Rights Act, it was apparently deemed unwise in the mid-1960s to limit affirmative action requirements to blacks alone. The Civil Rights Act bans discrimination against any person on grounds of race, national origin, and sex and specifies no group in particular for protection; but the Equal Employment Opportunity Commission, set up by the Civil Rights Act to monitor discrimination in employment, from the beginning required reports on the four groups listed above, despite the fact that even in the 1960s it could be argued that discrimination against Asians was far less acute and much less of a problem than discrimination against blacks, that discrimination against American Indians also differed in severity and character from discrimination against blacks, and that discrimination against Spanish-surnamed Americans ranged from the nonexistent or hardly existent (Spaniards from Spain? Cubans? Sephardic Jews?) to the possibly significant. Nevertheless, these four categories set up in the mid-1960s are still the groups that governmental programs of affirmative action target for special attention (Glazer 1987).
Since affirmative action is a governmental program operated by government agencies that grant contracts and is overseen by the Office of Federal Contract Compliance Programs, one major issue of controversy has been over the degree to which these programs are really enforced. It is generally believed that enforcement is more severe under Democratic administrations than under Republican administrations, even though the program was first fully developed under the Republican administration of President Richard Nixon. President Ronald Reagan was an avowed opponent of affirmative action, but despite his eight-year administration no modification of the program took place. Changes were proposed by some parts of the Republican administration but opposed by others. Business, in particular big business, had learned to live with affirmative action and was not eager to upset the apple cart (Belz 1990).
One of the most controversial areas in which affirmative action is applied is in the employment and promotion of police, firefighting and sanitation personnel, and teachers and other local government employees. Here strict racial quotas often do apply. They are strongly resented by many employees when new employees are hired by race and even more when promotions are given out by race and layoffs are determined by race. The basis of these quotas is not the presidential executive order but rather consent decrees entered into by local government on the basis of charges of discrimination brought by the federal government. These charges are brought on the basis of the Civil Rights Act; under this act, if discrimination is found, quotas can be required by courts as a remedy. Since local government employment is generally on the basis of tests, one very controversial aspect of such cases is the role of civil service examinations. Blacks and Hispanics characteristically do worse than white applicants. Are these poorer results to be taken as evidence of discrimination? A complex body of law has been built up on the basis of various cases determining when a test should be considered discriminatory. In the Civil Rights Act of 1964, one provision read "it shall not be an unlawful employment practice . . . for an employer to give and act upon the results of any professionally developed ability test provided that such test . . . is not designed, intended, or used to discriminate." But the courts decide whether the test is "designed, intended, or used to discriminate." Because of the frequency with which courts have found tests for the police, fire, or sanitation force discriminatory, and because state and local governments believe they will lose such cases, many have entered into "consent decrees" in which they agree to hire and promote on the basis of racial and sex criteria.
Affirmative action is also used in the granting of government contracts on the basis of either statutes (federal, state, or local) or administrative procedures. It is in this area that the edifice of affirmative action was first effectively attacked in the 1980s and 1990s, in the wake of the failure of Republican administrations to take any action limiting affirmative action. The first major crack came in the U.S. Supreme Court's decision in City of Richmond v. Croson, in which the Court ruled against a Richmond, Virginia, city program to set aside 30 percent of city contracts for minority-owned businesses. The Court ruled that such programs could only stand, under the judicial "strict scrutiny" standard triggered by apparent government discrimination, if it could be demonstrated there had been discrimination against these groups by the city in the past. The response of cities to this judicial limitation on their minority "set-aside" programs was often to commission studies to demonstrate they had indeed discriminated, in order to save the set-aside programs (LaNoue 1993). In a later decision, Adarand v. Pena (1995), the Court ruled against a federal statute requiring that 10 percent of public works contracts be set aside for minorities. While these programs still continue in many jurisdictions, including the federal government, they are all legally threatened.
One issue in minority contract set-asides has been that of possible fraud, as various contractors find it to their advantage to take on black partners so as to present themselves as minority contractors and thus to get whatever advantages in bidding that status provides. In this area, as in other areas where advantage might follow from minority status, there have been debates over what groups may be included as minorities. It was unclear, for example, whether Asian Indians—immigrants and American citizens of Indian origin—were to be considered Asian. Asian Indian Americans were divided among themselves on this question, but during the Reagan administration they were reclassified as Asian, presumably in part for the modest political advantage this gave the Republican administration.
Affirmative action also governs the employment practices of colleges and universities, whether public or private, because they all make use of federal grants and loans for their students, and many have government research contracts. Colleges and universities therefore must also survey their faculties and other staffs for underutilization, and they develop elaborate affirmative action programs. Affirmative action applies to women as well as to racial and ethnic minority groups. There has been, perhaps in part because of affirmative action programs, a substantial increase in female faculty. But there has been little increase in black faculty during the 1980s. The numbers of blacks taking doctorates in arts and sciences has been small and has not increased. The higher rewards of law, business, and medicine have attracted into those fields black students who could prepare themselves for an academic career. Many campuses have been shaken by controversies over the small number of black faculty, with administrators arguing that few were available and protestors, often black students, arguing that greater effort would change the situation.
In the 1990s, the most controversial area of affirmative action became admissions to selective colleges and universities and professional schools. Affirmative action in admissions is not required by government regulations, as in the case of employment, except in the special case of southern public higher education institutions. There parallel and separate black and white institutions existed, and while all of these institutions have been open to both white and black students since at least the early 1970s, an extended lawsuit has charged that they still preserve their identity as traditionally black and traditionally white institutions. As a result of this litigation, many of these institutions must recruit a certain number of black students. But the major pressure on many other institutions to increase the number of black students has come from goals voluntarily accepted by administrators or as a result of black student demands. (In one case, that of the University of California, the state legislature has called on the institution to mirror in its racial-ethnic composition the graduating classes of California high schools.) Voluntary affirmative action programs for admission of students, targeted on black, Hispanic, and Native American students, became widespread in the late 1960s and early 1970s, particularly after the assassination of Martin Luther King.
The first affirmative action cases to reach the Supreme Court challenged such programs of preference for black and other minority students. A rejected Jewish applicant for admission to the University of Washington Law School, which had set a quota to increase the number of its minority students, sued for admission, and his case reached the Supreme Court. It did not rule on it. The Court did rule on a subsequent case, in 1978, that of Allan Bakke, a rejected applicant to the University of California, Davis, Medical School, which also had set a quota. The Court, splitting into a number of factions, rejected fixed numerical quotas but asserted race was a factor that could be taken into account in admissions decisions for purposes of promoting academic diversity. Under the protection offered by this complex decision, most colleges and universities and professional schools do grant preferences to black and Hispanic students. Asian Americans, also considered a minority, did not receive preference, but this was hardly necessary since their academic achievement is high. Indeed, by the 1980s, Asian American students were protesting that it was more difficult for them than whites to gain admission to selective institutions (Bunzel and Au 1987).
Matters turned around in the mid-1990s. In 1995, the regents of the University of California banned any consideration of race or ethnicity in admission to the university. In 1996 the voters of California approved the California Civil Rights Initiative, which banned the use of race or ethnic criteria in state government action, in employment and contracts as well as college admissions. This initiative, launched by one academic and one former academic, became the basis of a movement to extend the ban on affirmative action. In 1998 the State of Washington became the second state to pass such an initiative. In Texas, the assault on affirmative action in admissions led to a wide-ranging decision by the Fifth Circuit Court of Appeals in 1996 banning the use of race and ethnicity in admissions to the University of Texas Law School. This decision affects all institutions of higher education in the states covered by the fifth Circuit. Massive changes have followed in the admissions procedures of the University of California, the peak institution in the system of public higher education in California, and the University of Texas, which holds a similar position in Texas.
Initially, there were substantial drops in enrollment of black and Hispanic students, but energetic action by the university administrations has stemmed this fall-off, and the decline statistically is not as drastic as originally projected or feared. The commitment by university administrators to maintain a substantial representation of black and Hispanic students is so strong that they have devised new admissions practices and procedures designed to keep the number up, and have had some success in doing so. Further, the Texas legislature has voted that the top 10 percent of every high school graduating class be eligible for admission to the University of Texas, and the Board of Regents of the University of California has similarly voted that the top 4 percent of California high school graduating classes should be eligible for enrollment in the University of California. The effect of such actions, in view of the high concentration of black and Hispanic students in low-achieving high schools, which ordinarily send few students to the selective state institutions, is to keep up the number of black and Hispanic students.
Affirmative action in admissions has become perhaps the best-researched area of affirmative action as a result of these controversies. An important study by William Bowen and Derek Bok of admissions procedures in selective institutions has argued effectively that "race-sensitive" admissions have been good for the students, good for the institutions, and good for the country. Their conclusions, however, have been sharply disputed by critics of affirmative action. (Bowen and Bok 1998; Trow 1999). At this writing (Fall, 1999) the Supreme Court has not yet ruled on the issue of the degree to which public colleges and universities may take race into account. In view of the fact that neither Congress nor state legislatures will take decisive action on race preference owing to the political sensitivity of the issue, it is clear the key decisions in this area will have to be taken by the Supreme Court. It is possible that the age of affirmative action in American race relations and race policy is coming to an end.
Affirmative action has been a divisive issue in American political life and has sometimes been raised effectively in political campaigns. It has divided former allies on civil rights issues, in particular American Jews, normally liberal, from blacks. Jews oppose quotas in admissions to medical and law schools because they were in the past victims of very low quotas imposed by American universities.
Affirmative action under various names and legal arrangements is found in many countries: in India, to provide opportunities to scheduled castes, scheduled tribes, and other backward classes, where different requirements operate at the national level and within the states and where some degree of preference has existed in some areas and for some purposes as far back as the 1920s (Galanter 1984); in Malaysia, to protect the native Malay population; in Sri Lanka, to benefit the majority Sri Lankan population (Sowell 1990); and in Australia and Canada, where milder forms of affirmative action than those found in the United States operate. It is now being raised in the countries of Western Europe, which have received since World War II large numbers of immigrants who now form distinctive communities who lag behind the native populations in education and occupational status. The policies called affirmative action in the United States are called "reservations" in India, and "positive discrimination" in some other countries.
There is considerable debate as to the effects of affirmative action policies and how weighty these can be as against other factors affecting employment, promotion, and educational achievement (Leonard 1984a; 1984b). A summary judgment is difficult to make. Black leaders generally consider affirmative action an essential foundation for black progress, but some black intellectuals and publicists have been skeptical. Black leaders often denounce opponents of affirmative action as racists, hidden or otherwise, yet it is clear that many opponents simply find the use, required or otherwise, of racial and sexual characteristics to determine job and promotion opportunities and admission to selective college programs in contradiction with the basic liberal principles of treating individuals without regard to race, national origin, color, and sex. Affirmative action has undoubtedly increased the number of blacks who hold good jobs and gain admission to selective programs. But it has also had other costs in the form of increased racial tensions. It has coincided with a period in which a pattern of black advancement occupationally and educationally since World War II has been surprisingly slowed. The defenders of affirmative action argue that this is because it has not yet been applied vigorously enough. The opponents argue that the concentration on affirmative action encourages the neglect of the key factors that promote educational and occupational progress, which are basically the acquisition of qualifications for better jobs and superior educational programs.
Belz, Herman 1990 Equality Transformed: A Quarter-Century of Affirmative Action. New Brunswick, N.J.: Transaction Books.
Bowen, William G., and Derek Bok 1990 The Shape of theRiver: Long-term Consequences of Considering Race inCollege and University Admissions. Princeton, N.J.: Princeton University Press.
Bunzel, John H., and Jeffrey K. D. Au 1987 "Diversity or Discrimination? Asian Americans in College." ThePublic Interest 87:49–62.
Code of Federal Regulations 1990 Title 41, section 60-2.10, pp. 121–122.
Galanter, Marc 1984 Competing Equalities: Law and theBackward Classes in India. Berkeley: University of California Press.
LaNoue, George R. 1993 "Social Science and Minority Set-Asides."The Public Interest 110:49–62.
Leonard, Jonathan 1984a "The Impact of Affirmative Action on Employment." Working Paper No. 1,310. Cambridge, Mass.: National Bureau of Economic Research.
——1984b "What Promises Are Worth: The Impact of Affirmative Action Goals." Working Paper no.1,346. Cambridge, Mass.: National Bureau of Economic Research. (Also published in Journal of Human Resources (1985) 20:3–20.)
McWhirter, Darien A. 1996 The End of Affirmative Action:Where Do We Go From Here? New York: Birch Lane Press.
Orfield, Gary, and Edward Miller (eds.) 1998 ChillingAdmissions: The Affirmative Action Crisis and the Searchfor Alternatives. Cambridge, Mass.: Harvard Education Publishing Group.
Skrentny, John David 1996 The Ironies of AffirmativeAction. Chicago: University of Chicago Press.
Sowell, Thomas 1990 Preferential Policies: An International Perspective. New York: William Morrow.
Trow, Martin 1999 "California After Racial Preferences." The Public Interest 135:64–85.
"Affirmative Action." Encyclopedia of Sociology. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/social-sciences/encyclopedias-almanacs-transcripts-and-maps/affirmative-action-0
"Affirmative Action." Encyclopedia of Sociology. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/social-sciences/encyclopedias-almanacs-transcripts-and-maps/affirmative-action-0
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The Supreme Court's momentous decisions in brown v. board of education and bolling v. sharpe (1954), and its subsequent implementation decision in Brown II (1955), were followed by a long string of rulings designed to render meaningful and effective the egalitarian promise inherent in the fourteenth amendment. Compulsory racial segregation was at last no longer constitutionally permissible; the Fourteenth Amendment's guarantee of the equal protection of the laws had become the effective law of the land for all levels of the public sector.
But in the judgment of a good many Americans, equality qua equality, even when conscientiously enforced with an even hand, would neither suffice to enable those previously deprived on racial grounds to realize the promises of equality of opportunity, nor would it atone, and provide redress, for the ravages wrought by two centuries of past discrimination. Consequently, as strongly urged by President lyndon b. johnson, programs were established in both the public and the private realms that were designed to go well beyond "mere" equality of opportunity and provide not only remedial but preferential compensatory action, especially in the worlds of education and employment. Labeled "affirmative action"—as distinguished from "neutrality"—these programs were instituted to bring about increased minority employment opportunities, job promotions, and admissions to colleges and universities, among others. Understandably, affirmative action programs quickly became controversial because of their resort to racial quotas, also called euphemistically "goals" or "guidelines." Their proponents' justification has been that to provide an absolute measure of full equality of opportunity based upon individual merit does not suffice; that, given the injustices of the past, both preferential and compensatory treatment must be accorded through "affirmative action" that all but guarantees numerically targeted slots or posts based upon membership in racial groups or upon gender. Most critics of the policy's underlying philosophy have not necessarily objected to "affirmative action" policies such as aggressive recruiting, remedial training (no matter what the expense), and perhaps not even to what Justice lewis f. powell in regents of the university of california v. bakke (1978) termed a justifiable "plus" consideration of race along with other equitable factors. They do, however, object strenuously to policies that represent, or may be regarded as sanctioning, "reverse discrimination," generally characterized by the resort to such devices as the numerus clausus, that is, rigid quotas set aside to benefit identifiable racial groups, as in the controversial case of united steelworkers of america v. weber (1979); to double standards in grading, ranking, and similar requirements on the employment, educational, and other relevant fronts of opportunity; and to "set aside" laws that guarantee specified percentages of contracts to minority groups, as in fullilove v. klutznick (1980).
The basic issue, while philosophically replete with moral and ethical considerations, was ultimately bound to be fought out on the legal and constitutional front, thus engendering judicial decisions. Several provisions of the civil rights act of 1964, as amended—for example, Titles IV, VI, VII, and IX—seemed quite specifically not only to forbid racial, sexual, and other discrimination per se but also to proscribe the use of racial and related quotas. The Supreme Court rapidly confronted five major opportunities to address the issue; in each instance it found itself seriously divided. Each of the five decisions involved "affirmative action" andor "reverse discrimination."
The first and second, defunis v. odegaard (1974) and Regents v. Bakke (1978), dealt with preferential racial admissions quotas that by design advantaged nonwhite applicants and thereby ipso facto disadvantaged whites. In De Funis a five-member majority rendered a nondecision on the merits by ruling the case moot, because whatever the outcome of the case, Marco De Funis would be graduated by the University of Washington Law School. Justice william o. douglas, dissenting from the mootness determination, warned that "the equal protection clause commands the elimination of racial barriers, not their creation in order to satisfy our theory as to how society ought to be organized." In Bakke the Court did reach the merits of the racial quota established by the University of California (Davis) medical school, ruling 5–4 (in two diverse lineups, each headed by Justice Powell) that whereas the latter's rigid quota violated Allan Bakke's rights under the Constitution and the civil rights act of 1964, the use of race as a "plus" along with other relevant considerations in admissions decisions did not. The third case, United Steelworkers v. Weber, concerned an employer-union craft-training plan that, on its face, directly violated Title VII of the Civil Rights Act of 1964, which clearly, indeed literally, interdicts racial quotas in employment. However, with Justices Powell and john paul stevens disqualifying themselves from sitting in the cases, Justice william j. brennan, speaking for a majority of five, ruled that although the letter of the law appeared to forbid the arrangement, its purpose, as reflected in the legislative history, did not. The fourth case, Fullilove v. Klutznick, raised the fundamental question whether Congress, notwithstanding the Fourteenth Amendment's equal protection clause, could constitutionally legislate a ten percent set-aside plan for minority-owned construction companies desirous of obtaining government contracts. "Yes," held a 6–3 plurality—actually, the Court split 3–3–3—finding such legislation to be within the federal legislature's spending and regulatory powers under Article I of the Constitution. In his scathing dissenting opinion, which he read in full from the bench on the day of the decision, Justice Stevens charged that the law represented a "perverse form of reparation," a "slapdash" law that rewards some who may not need rewarding and hurts others who may not deserve hurting. Suggesting that such a law could be used simply as a patronage tool by its authors—it had, in fact, been written on the floor of the House of Representatives without having gone to committee for hearings—he warned that it could breed more resentment and prejudice than it corrected. Echoing the first Justice john marshall harlan's memorable phrase in dissent in plessy v. ferguson (1896), namely, that "our Constitution is color-blind and neither knows nor tolerates classes among citizens," Stevens asked what percentage of "oriental blood or what degree of Spanish-speaking skill is required for membership in the preferred class?" With deep feelings, he suggested sarcastically that now the government must devise its version of the Nazi laws that defined who is a Jew, musing that "our statute books will once again have to contain laws that reflect the odious practice of delineating the qualities that make one person a Negro and make another white." The fifth case, Memphis Fire Department v. Stotts, seemed to draw a line (although only by the narrowest of margins, 5–4) when the Justice White-authored majority opinion held that duly established bona fide nondiscriminatory seniority systems supersede affirmative action plans.
Depending upon interpretation, one person's "affirmative action" may well constitute another's "reverse discrimination." Nonetheless, it is possible to essay distinctions. Thus, "affirmative action" may be regarded as encompassing the following five phenomena, all of which would appear to be both legal and constitutional: (1) both governmentally and privately sponsored activity designed to remedy the absence of needed educational preparation by special, even if costly, primary, and/or secondary school level preparatory programs or occupational skill development, always provided that access to these programs is not bottomed upon race or related group criteria or characteristics, but upon educational or economic need; (2) special classes or supplemental training, regardless of costs, on any level of education or training from the prenursery school bottom to the very top of the professional training ladder; (3) scrupulous enforcement of absolute standards of nondiscrimination on the basis of race, sex, religion, nationality, and age; (4) above-the-table special recruiting efforts to reach out to those members of heretofore underused, deprived, or discriminated-against segments of the citizenry; (5) provided the presence of explicit or implicit merit, of bona fide demonstrated or potential ability, the taking into account of an individual's race, gender, religion as an equitable consideration—the "plus" of which Justice Powell spoke in Bakke—but only if "all other things are equal."
"Reverse discrimination," on the other hand, which is acceptable neither legally nor constitutionally, would constitute the following quartet: (1) adoption of a numerus clausus, the setting aside of quotas, be they rigid or semirigid, on behalf of the admission, recruitment, employment, or promotion of individuals and groups identified and classified by racial, religious, sexual, age, or nationality characteristics; such characteristics are non sequiturs on the fronts of individual merit and ability and may well be regarded as an insult to the dignity and intelligence of the quota beneficiaries; (2) slanting of what should be neutral qualification examinations or requirements; double standards in grading and rating; double standards in attendance, retention, and disciplinary requirements; (3) those "goals" and "guidelines" that allegedly differ from rigid quotas, and thus presumably pass legal and constitutional muster, but that, in application, are all but synonymous with enforced quotas; (4) legislative or executive "set aside" programs, such as the one at issue in the Fullilove case, that mandate percentage-quotas of awards and activities based upon racial, gender, and related classifications.
"Reverse discrimination" purports to justify itself as atonement for past discrimination. It sanctions the call to children to pay for the sins of their forebears; it embraces a policy that two wrongs make one right, that "temporary" discrimination is "benign" rather than "invidious" when it is designed to remedy past wrongs. Since the "temporary" all too often becomes the "permanent," temporary suspensions of fundamental rights are fraught with permanent dangers and represent prima facie denials of the equal protection of the laws guaranteed by the Fourteenth Amendment and the due process of law guaranteed by the Fifth.
The line between "affirmative action" and "reverse discrimination" may be thin and vexatious, but it does not lie beyond recognition and establishment in our constitutional constellation.
Henry J. Abraham
Dworkin, Ronald 1977 Taking Rights Seriously. Cambridge, Mass.: Harvard University Press.
Glazer, Nathan 1976 Affirmative Discrimination. New York: Basic Books.
O' neill, Robert M. 1975 Discriminating against Discrimination. Bloomington: Indiana University Press.
Roche, George C., III 1974 The Balancing Act: Quota Hiring in Higher Education. La Salle, Ill.: Open Court.
Rossum, Ralph A. 1980 Reverse Discrimination: The Constitutional Debate. New York: Marcel Dekker.
Sowell, Thomas 1975 Affirmative Action Reconsidered: Was It Necessary in Academia? Washington, D.C.: American Enterprise Institute.
"Affirmative Action." Encyclopedia of the American Constitution. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/politics/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
"Affirmative Action." Encyclopedia of the American Constitution. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/politics/encyclopedias-almanacs-transcripts-and-maps/affirmative-action
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Racial and gender (sex) discrimination in the United States have a long history. Discrimination is defined as giving privileges to one group but not another. Throughout the eighteenth, nineteenth, and at least until the mid-twentieth century, racial and gender discrimination denied black Americans and women opportunities in the most basic aspects of their lives including work, education, and voting rights.
Following the American Civil War (1861–65), Congress passed and the states approved amendments to guarantee rights to former slaves. One of the amendments, the Fourteenth Amendment approved in 1868, made it unlawful to "deprive any person of life, liberty, or property" and promised "equal protection of the laws." Congress also found it necessary to pass laws to make sure the amendments were enforced. However, more often than not, the U.S. Supreme Court handed down rulings on these laws that allowed discrimination to continue. Blacks and women experienced little "equal protection of the laws."
Not until the 1950s and 1960s during the Civil Rights Movement did the Supreme Court begin to strike down laws that discriminated against individuals on the basis of race and sex. Through the Court's decisions inBrown v. Board of Education (1954) and Reed v. Reed (1971), the Court ruled that black Americans and women must have equal protection rights as guaranteed by the Fourteenth Amendment. During the same time period Congress passed the Civil Rights Act of 1964 prohibiting discrimination on the basis of race, color, religion, sex, or national origin. The Supreme Court in Heart of Atlanta Motel v. United States (1964) ruled on the 1964 act. The Court upheld the act finding Congress has the constitutional power to promote equality of opportunity and to prevent discrimination. Black Americans and women finally had a law under which they could claim equal protection rights when they were discriminated against in such areas as education and employment.
How Could Negative Effects of Discrimination Be Overcome?
Although jubilant over the civil rights successes, forward thinking leaders for black Americans and women knew the successes would not be enough to overcome two and a half centuries of discrimination. Organizations such as the National Association for the Advancement of Colored People (NAACP) and the National Organization of Women (NOW) proposed programs to give a degree of preferential (preferred) treatment to individuals of groups long discriminated against. The name affirmative action was given to these programs. "Affirm" means in this case to support an individual's civil rights by taking positive "action" to protect individuals from the lasting effects of discrimination. The goals of these action programs are increased job opportunities, employment promotions, and increased admissions to universities.
As early as 1961, three years before the landmark Civil Rights Act, President John F. Kennedy seemed to already be aware of the need. Actually using the term "affirmative action," he signed Executive Order 10925 requiring federal contractors (private companies who do work for the government) to hire more minority employees. Likewise, President Lyndon Johnson believed that the scars caused by years of legal discrimination could not be easily erased. In a commencement speech he delivered at Howard University on June 4, 1965, President Johnson showed a wise understanding of the problem saying, "You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, 'You're free to compete with all the others,' and justly believe that you have been completely fair." Johnson asserted that simply freedom from discrimination was not enough, opportunity had be provided as well. Johnson continued, "not just equality as a right and a theory, but equality as a fact."
Backing up his words that same year, President Johnson signed Executive Order 11246 providing a practical way to carry out affirmative action plans. The order required federal contractors to file written affirmative action plans with the Office of Federal Contract Compliance Programs (OFCCP) under the Department of Labor.
U.S. presidents continued to support affirmative action programs. President Richard M. Nixon was the first to require specific number goals or quotas and timetables for hiring minorities and women. For example, a federal contractor might be required to hire at least twelve minority or women workers for every one hundred workers and to hire those twelve within six months. Government set-asides also appeared. Set-aside programs have a goal that a certain percentage, such as five percent, of all government contracts should be given to minority and women-owned businesses. In 1977 President Jimmy Carter supported affirmative action by signing the Public Works Employment Act. The act required that at least ten percent of federal funds in each grant awarded by the Department of Commerce to state or local governments for local public works projects must be used to contract for services or supplies from businesses owned by minorities.
Characteristics of Affirmative Action Programs
Affirmative action programs have four general characteristics. First, they may be begun and supported by either government agencies or set up voluntarily by private organizations such as private universities or vocational schools, businesses, or labor unions.
Second, when considering an individual for a job, promotion, or admission to a school, the program must look at personal factors such as race or gender. However, the individual must also be qualified for the job or education program they apply to. Therefore, the individual may not receive job or education opportunities based solely on their race or gender.
Third, a program must clearly be designed to make up for unfair treatment in the past of the race or gender group to which the individual belongs. Fourth, affirmative action plans are to be only temporary solutions and are not meant to continue forever.
Affirmative Action as a Jump Start
Supporters claim only with these positive action programs can black Americans and women achieve equality of opportunity. The reason, which President Johnson referred to in his Howard University speech, lies in the fact that both blacks and women were prevented by long term discrimination from gaining education and job skills, pushing them into and keeping them in the lowest levels of employment. Whether required by the government or voluntarily begun by private employers or schools, affirmative action programs are the best means to overcoming the negative outcomes of discrimination. In effect, they serve as a "jump start" to put the discriminated groups on a more level playing field with those who traditionally have not suffered discrimination. Affirmative action programs are widely established in government agencies, businesses, and schools.
But What About the Fourteenth Amendment?
By the late 1970s public sentiment was growing against affirmative action programs. Whatever happened to "equal protection of the laws" under the Fourteenth Amendment? Does it allow certain kinds of preferential treatment typical of affirmative action plans for specific groups of persons? Similarly, what about the Civil Rights Act of 1964 prohibiting discrimination on the basis of race, color, religion, sex, and national origin? Cries of reverse discrimination began to be heard. Reverse discrimination is the lessening of opportunity for a group of people not traditionally discriminated against, such as white adult males.
To many, there seemed to be conflict between civil rights laws and affirmative action. The civil rights laws basically forbid individuals and organizations, such as businesses and schools, to consider race and gender as factors for making decisions. Affirmative action policies, however, require that race and gender be taken into account when hiring or admitting to school individuals and that preference be given to minorities or women to make up for past discrimination. As affirmative action cases began to reach the Supreme Court in the mid-1970s, the Court wrestled with these questions of equal protection and fairness.
Affirmative action disputes eventually became the main form of civil rights cases before the Court. Between 1974 and 1987 the Court's record was mixed on affirmative action cases and in no case were more than six justices in agreement.
Cases Challenging Affirmative Action
The first case challenging affirmative action to be decided by the Supreme Court was Regents of the University of California v. Bakke in 1978. The case involved the charge of "reverse discrimination" in which a California university medical school had set aside sixteen slots out of one hundred solely for minority applicants. Allan Bakke, a non-minority applicant, was twice turned down by the medical school yet minorities with lower entrance scores were accepted. In reaction, Bakke charged he was discriminated against by the school in violation of the Fourteenth Amendment's Equal Protection Clause and Title VI of the 1964 Civil Rights Act. After hearing the arguments presented by Bakke and the University of California, the Court agreed with Bakke that the school had discriminated against him. The Court ruled that setting quotas (requiring that a predetermined number of openings be filled by minorities) was not an acceptable form of addressing past injustices. On the other hand, the Court also ruled that affirmative action programs could be appropriate under certain circumstances. Consideration of race would not violate the Equal Protection Clause if race is one of several factors considered, not the only factor considered. The Court said that for the government to treat citizens unequally the government must show a very important need, such as making up for past specific instances of discrimination, and that the program must be very carefully applied.
The Court's next affirmative action case was United Steelworkers v. Weber (1979). The case simply asked the question whether or not the Civil Rights Act prohibited an employer from voluntarily establishing a temporary affirmative action training program which favored blacks over whites. The Court decided to permit the program which would lead to better, more skilled jobs for black Americans in an industry which historically they had been under represented. Following the United Steelworkers case, Fullilove v. Klutznick (1980) led the Court to uphold the government set-aside program established by the 1977 Public Works Employment Act.
During the 1980s, President Ronald Reagan's administration was openly opposed to affirmative action and was pleased by two Supreme Court rulings. The Court determined in Firefighters Local Union No. 1784 v. Stotts (1984) and Wygant v. Jackson Board of Education (1986) that affirmative action policies could not be used by companies when laying off workers. Seniority, not race, should be a key factor in deciding who should be let go. But by 1987 the Court had established in Johnsonv. Transportation Agency a firm stance in favor of affirmative action. The Court supported a county agency's action in promoting a woman ahead of a male with slightly higher test scores. Correcting the under representation of women in the agency was a suitable goal to justify the agency decision. In United States v. Paradise (1987) the Court upheld a temporary quota system to promote black state troopers in Alabama. The "one black, one white" promotion quota corrected employment discrimination long present in the Alabama state police.
Affirmative action cases continued into the 1990s. In Adarand Constructors, Inc. v. Pena (1995) the Court tightened requirements on affirmative action programs. Writing for the Court, Justice Sandra Day O'Connor commented, "Government may treat people differently because of their race only for the most compelling [very important] reasons." To ensure that all persons receive equal protection of the laws affirmative action programs could only be considered legal if they were designed to correct specific instances of past discrimination.
Becoming one of the most controversial social issues of the day, the affirmative action debate continued. President Bill Clinton delivered his "Mend it, but don't end it" speech in July of 1995. Summarizing the overall picture of affirmative action, he commented,
We had slavery for centuries before the passage of the Thirteenth, Fourteenth, and Fifteenth Amendments. We waited another hundred years for the civil rights legislation. Women have had the vote for less than a hundred years. We have always had difficulty with these things, as most societies do. But we are making more progress than many other nations. Since, based on the evidence, the job is not done, here is what I think we should do. We should reaffirm the principle of affirmative action and fix the practices.
Despite the call to fix, not abandon affirmative action programs, in 1996 Californians voted to ban existing state government affirmative action programs. Supporters of the ban claimed that by eliminating preferences racial and gender equality under state law would be reestablished in education, contracting, and employment. Believing the initiative likely violated the Equal Protection Clause of the Fourteenth Amendment, a federal court judge stopped the ban from taking effect and allowed affirmative action programs to continue. A federal appeals court in 1997 reversed the judge's decision and allowed the ban to take effect.
To Be Fair and Equal—the Debate Continues
Fairness and equal protection are central questions in the affirmative action debate. White males and middle-class white females have strongly opposed affirmative action policies. White males commonly argue that they are being unfairly discriminated against for past injustices they had no personal responsibility for. Supporters of affirmative action, on the other hand, have contended that white males continue to directly benefit from past discrimination. They point to a 1995 study showing that white males still held 95 percent of top management positions in major companies and that men earned up to 45 percent more money than women or minorities. Critics of affirmative action also argue that the tradition of rewarding a job well done or hard work is lessened with a lessening in standards for hiring and promotion. Supporters counter that any influence in the reward system, if any, is minimal.
Aside from public debates, the courts have given their approval to affirmative action programs. However, the courts have sent a clear message that for a company to impose preferences to individuals based on their race or sex, they must be able to show the preferential treatment is directly related to making up for specific past discrimination. Likewise, government programs giving special consideration to previously disadvantaged groups must show their programs are very carefully designed and serve a compelling public purpose of making up for past injustices.
Suggestions for further reading
Chavez, Lydia. The Color Bind: California's Battle to End Affirmative Action. Berkeley: University of California Press, 1998.
Edley, Christopher, Jr. Not All Black and White: Affirmative Action, Race, and American Values. New York: Hill & Wang Pub., 1996.
Guernsey, Joan Bren. Affirmative Action: A Problem or a Remedy? (Pro/Con Series). Minneapolis, MN: Lerner Publications Co., 1997.
"Affirmative Action." Supreme Court Drama: Cases That Changed America. . Encyclopedia.com. (January 17, 2019). https://www.encyclopedia.com/law/legal-and-political-magazines/affirmative-action
"Affirmative Action." Supreme Court Drama: Cases That Changed America. . Retrieved January 17, 2019 from Encyclopedia.com: https://www.encyclopedia.com/law/legal-and-political-magazines/affirmative-action