Yasunari Kawabata (1899-1972) was a distinguished Japanese novelist who won the Nobel Prize in literature for exemplifying in his writings the Japanese mind.
Yasunari Kawabata was born in Osaka on June 11, 1899, into a cultured family, his father being a doctor of medicine. When Kawabata was 3, his father died; the next year his mother died, and Kawabata went to live with his grandparents. When he was 8, his grandmother died, and in 1914 his grandfather died. The child was thus constantly confronted with the death of members of his family, and it is thought that this experience left its mark on the writer, who often dwells on the problem of death, or loneliness of life. In Diary of a Sixteen-year-old, actually written on the eve of his grandfather's death but published in 1925, Kawabata gives vent to his emotions in a haunting memoir of early sorrow.
After the death of his grandfather, Kawabata became a ward of his mother's family. During grammar school he was inspired to be a painter. Indeed, he enjoyed a lifelong interest in art. Later, however, while attending high school in Tokyo and living with relatives in Asakusa, he decided to become a novelist. His literary career dates from about this time, when he began writing stories and essays for little magazines and local newspapers.
Kawabata read contemporary Japanese authors of the Shirakaba Ha, or White Birches school, and translations of Danish and Swedish writers. From the beginning of his career Kawabata was at odds with the currently popular naturalistic school, pursuing instead a more subtle, lyrically inspired tendency stemming from Japanese literary. During his student days he became acquainted with Kikuchi Kan, a writer of note and editor of the magazine Bungei Shunju. In 1923 Kawabata joined the magazine staff.
Graduating from the university in 1924, Kawabata together with other friends founded a literary magazine, Bungei Jidai. This journal was the starting point of a new school of writers, the Neoperceptionists, who reacted against both popular naturalism and the politically oriented Proletarian Writers' movement. Thereafter Kawabata wrote significant literary criticism and patronized young writers. In 1948 he became chairman of the Japanese PEN Club meetings, and in 1954 he was elected a member of the Japanese Academy of the Arts. Kawabata was awarded the Nobel Prize for literature in 1968. He committed suicide in Zushi on April 16, 1972.
Kawabata's fiction is distinguished by subtle psychological characterization and a lyrical style that is deceptively simple. His works might be called elegies of life. The Dancing Girl of Izu (1926) tells of a youth's sentimental love for a dancer in a troupe of entertainers who wander from one hot-spring resort to another. The "Kurenaidan" of Asakusa deals with the fascinating milieu of street gangs in the Asakusa quarter of Tokyo. The author introduces himself as a character in the story, depicting a variety of low-life types who inhabit the back streets of Tokyo, their customs and mores.
Snow Country (1947), a stylistic tour de force, analyzes the love and loneliness of a country geisha in a mountain hot-springs resort who has an affair with an urbane dilettante from Tokyo. Living in two different types of isolation, the two find their love ultimately impossible. A Thousand Cranes (1949) depicts the tangled lives and hopelessly complicated emotions of a group of people, with the subtleties of the tea ceremony for a background. The shattering of a famous tea bowl, a kind of symbolic breaking of an evil spell, is perhaps the strangest in a long series of chapters on the strange life of objects. The principal characters are left, each with his own tragedy of loneliness. Sleeping Beauty (1961) reveals the faded memories of a man on the threshold of old age who indulges his erotic fantasies by visiting an establishment where young girls have been drugged to sleep and are unaware of his presence.
A biography of Kawabata is in the Kokusai Bunka Shinkokai, Introduction to Contemporary Japanese Literature, pt. 2 (1959). His career is also studied in Nakamura Mitsuo, Contemporary Japanese Fiction, 1926-1968 (1969).
Gessel, Van C., Three modern novelists: Soseki, Tanizaki, Kawabata, Tokyo; New York: Kodansha International, 1993. □
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Yasunari Kawabata (yäsōōnä´rē käwä´bätä), 1899–1972, Japanese novelist. His first major work was The Izu Dancer, (1925). He came to be a leader of the school of Japanese writers that propounded a lyrical and impressionistic style, in opposition to the proletarian literature of the 1920s. Kawabata's melancholy novels often treat, in a delicate, oblique fashion, sexual relationships between men and women. For example, Snow Country (tr. 1956), probably his best-known work in the West, depicts the affair of an aging geisha and an insensitive Tokyo businessman. All Kawabata's works are distinguished by a masterful, and frequently arresting, use of imagery. Among his works in English translation are the novels Thousand Cranes (tr. 1959), The Sound of the Mountain (tr. 1970), and The Lake (tr. 1974), and volumes of short stories, The House of the Sleeping Beauties and Other Stories (tr. 1969) and First Snow on Fuji (tr. 1999). In 1968, Kawabata became the first Japanese author to receive the Nobel Prize in Literature. Four years later, in declining health and probably depressed by the suicide of his friend Yukio Mishima, he committed suicide.
See his Nobel Prize speech, Japan the Beautiful and Myself (tr. 1969); study by G. B. Petersen (1979).
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BORN: 1899, Osaka, Japan
DIED: 1972, Zushi, Japan
The Dancing Girl of Izu (1926)
Snow Country (1947)
Thousand Cranes (1952)
House of the Sleeping Beauties, and Other Stories (1961)
Yasunari Kawabata is an internationally acclaimed fiction writer and the first author from Japan to win the Nobel Prize for Literature. His works are noted for their blending of a modern sensibility with an allusive, highly
nuanced style derived from traditional literature. Kawabata strove, in both his short and long fiction, to create exquisitely detailed images that resonate with meanings that remain unexpressed.
Works in Biographical and Historical Context
Early Tragedies Kawabata was born on June 14, 1899, in Osaka, Japan. He was orphaned at an early age. His father died when he was two, and his mother died the following year. Biographers point out that the young Kawabata suffered several other losses and earned the nickname Master of Funerals for the number of ceremonies he attended in his youth, including those of his grandparents, with whom he lived after his parents died, and that of his only sister.
Kawabata began his literary activities while still in his teens. His earliest known story was “Diary of a Sixteen-Year-Old,” written in 1914 and recording his impressions at the time of his grandfather's death. He attended Tokyo Imperial University and obtained a degree in Japanese literature in 1924. As a young man, Kawabata was interested in Western literature and artistic movements. While he had these interests, Japan was being recognized as the third leading naval power in the world, and saw its domestic economy rapidly expanding. Japan was being transformed from an agricultural to an industrial nation, and universal manhood suffrage was enacted in 1925.
James Joyce and Kawabata's Entrance into the Literary Scene Proficient in English, Kawabata read James Joyce's Ulysses in its original language and was strongly influenced for a time by stream-of-consciousness techniques. Joyce was going through a long struggle to overturn a ban imposed on his novel in a number of countries. The controversy over Joyce's novel is indicative of the times, for the perceived problem with the text is a scene in which Joyce depicts one of his characters masturbating. Kawabata was not alienated by the text and its supposed immoral content. In fact, after reading the text, Kawabata joined a number of other writers to form the literary journal the Age of Literary Arts, which favored Shinkankaku-ha (The Neosensualist or New Perceptionist) movement in literature. Although Kawabata's active participation in such movements is generally regarded as exploratory and temporary, he maintained an interest in modern literary currents throughout his life. His only career was as a writer, besides brief teaching stints at American universities in the 1960s.
Illustrious Career, Tragic Suicide Best known as a novelist, Kawabata nevertheless wrote short stories throughout his career, and he himself suggested that the essence of his art lay in his short pieces. In English, his short fiction is principally represented by two collections: House of the Sleeping Beauties, and Other Stories (1961) and Palm-of-the-Hand Stories (1988).
The former contains, in addition to the title work, “Nemureru Bijo,” the stories “One Arm” and “Of Birds and Beasts.” The latter features just over half of the estimated 146 very brief pieces that Kawabata called tanagokoro no shosetsu (“stories that fit into the palm of the hand”). Sometimes little more than a page in length, these highly condensed, allusive stories range in tone and form from the humorous to the poignant evocation of a single image or mood. His last, “Gleanings from Snow Mountain,” written just prior to his death, distills his full-length novel Snow Country (1937) into a story of some nine pages. “The Izu Dancer,” one of Kawabata's first literary successes, was also published in an English translation in the anthology of Japanese fiction The Izu Dancer, and Other Stories (1964).
Committed Suicide During his career, Kawabata won a number of Japanese literary awards and honors, as well as the German Goethe Medal (1959), the French Prix du Meilleur Livre Etranger (1961), and the Nobel Prize (1968). Kawabata took his own life in 1972; he left no note, and the reasons for his suicide are unknown.
Works in Literary Context
Kawabata was an avid reader of both English and Japanese literature. As a teenager, he was enamored with the work of James Joyce, and this interest led him into multiple experimentations with form and narrative technique, including the use of stream of consciousness. As Kawabata continued to mature as an author, however, he moved into a less easily labeled form of writing, based in part on the elusiveness of haiku. Finally, Kawabata fully realized his literary style in the creation of what he called “palm-of-the-hand stories,” in which small incidents and stories stand for much more than they appear to.
LITERARY AND HISTORICAL CONTEMPORARIES
Kawabata's famous contemporaries include:
Erich Fromm (1900–1980): The German American philosopher, psychologist, and psychoanalyst who was associated with the Frankfurt School of Critical Theory. His books include Escape from Freedom (1941).
Roberto Arlt (1900–1942): An Argentinian author whose novels utilized slang, including copious amounts of vulgarity, which was unusual for Argentinian literature of the time. His novels include Seven Madmen (1929).
Hirohoito (1901–1989): Emperor of Japan during WorldWar II and beyond.
Ernest Hemingway (1899–1961): An American novelist and short-story writer. Like Kawabata, Hemingway sometimes wrote very short stories (often called vignettes), most of them included in his collection In Our Time (1925). Hemingway committed suicide in 1961.
Robert Oppenheimer (1904–1967): American physicist who directed the U.S. government's Manhattan Project, which was responsible for developing the world's first nuclear weapon.
Experimentation Kawabata's literary prominence began early when as a student in 1924 he joined with Riichi Yokomitsu and other young writers to found the literary journal the Age of Literary Arts, the mouthpiece of the Shinkankaku-ha, or Neosensualist movement. Members of this short-lived but important avant-garde literary movement experimented with cubism (an art style that breaks down the natural forms of subjects into geometric shapes), Dadaism (a style that ridiculed contemporary culture and art forms), futurism (a movement that opposed traditionalism and stressed the ideals and dynamic movements of the machine age), and surrealism (an art and literary style that drew on the subconscious for inspiration and often used fantastic imagery) in an effort to capture the pure feelings and sensations of life. For a time, Kawabata was also influenced by stream-of-consciousness techniques but later returned to a more traditional style that critics have had difficulty categorizing because of its uniqueness.
Kawabata's distinctively Japanese writings are characterized by nostalgia, eroticism, and melancholy. He presents these elements with a poetic style sometimes described as a series of linked haiku, thus making his work “most resistant to translation,” noted Ivan Morris. Lance Morrow agreed that Kawabata's “fiction seems to be most valued in Japanese for those qualities that are most difficult to render in translation: precision and delicacy of image, the shimmer of haiku, an allusive sadness and minute sense of the impermanence of things.”
“Palm-of-the-Hand Stories” Many of Kawabata's short stories are in the form of what he called tanagokoro no shosetsu (“palm-of-the-hand stories”), a selection of which has appeared in English under the same title. He said he wrote them in the same way that others wrote poetry. However, the implications of a “palm” story, sometimes only a few paragraphs long, reach beyond the obvious reference to the scale. In Japan, as in the West, there are many people who profess to read fortunes from the pattern of lines on the hand, and with all such magical systems there are elements of synecdoche (a figure of speech in which a part is used for the whole or the whole for a part) and metaphor—the hand representing the circumstances of the entire body and one small line standing for a whole complex of events.
Many of Kawabata's short short stories work in precisely this way, an apparently casual remark or trivial circumstance alluding to a crucial event in a person's past, or else predicting one in the future. For example, in “The Sparrow's Matchmaking,” a man is trying to decide if he wants to marry a woman whose photograph he has been shown, when he suddenly sees the image of a sparrow reflected in the garden pond. Somehow sure that this sparrow will be his wife in the next life, he feels that it will be right to accept the woman in the photograph as his bride in this life. A Christian reference to the sparrow is almost certainly intended, since Kawabata read the Bible carefully and often alluded to it in his stories. In the Bible, Jesus says that since God guides the lives of creatures as insignificant as sparrows, surely he guides and protects humans.
Influence Kawabata carved a unique niche in world literature, and while many have praised his writing, none has really been able to follow his lead. American author Steven Millhauser has approximated the suggestiveness of Kawabata's stories, but Millhauser's work belongs to another tradition altogether—surrealism—and is easily yoked to the conventions of that school of writing.
Works in Critical Context
While recognizing the difficulty of reading Kawabata's works—indeed, they often concede that much of what makes the work worth reading is difficult if not impossible for Western readers to fully grasp—few critics say that the struggle is unwarranted. Critics, in fact, struggle for the words to describe the subjective, intuitive nature of the writer's work, suggesting that while one often has a powerful experience while reading Kawabata, it is nearly impossible to pinpoint the origin and exact nature of this experience, let alone how the text provoked it. It is this elusive nature of Kawabata's work that intrigues critics most and is the subject of much of their appraisal of his work.
Novels Western readers often find Kawabata's novels to be troublesome because of the unusual writing style and also because “some of the nuances may well be lost on people who do not know the Japanese scene and do not fully understand the nature of Japanese social and family relationships,” observed a Times Literary Supplement reviewer. D. J. Enright claimed that even “the most attentive reader, and the most prurient, will be hard put to know what exactly is going on at times” in some of Kawabata's books. Nevertheless, Gwenn R. Boardman promised that a “careful reading of his work offers an aesthetic experience not to be found in the west.”
COMMON HUMAN EXPERIENCE
Kawabata's work has been described as being influenced by poetry. Specifically, his fiction bears the mark of the haiku in its use of allusive, suggestive transitions from one moment to the next. Here are a few more works of art that utilize other art forms to achieve desired effects:
Crank (2004), a novel by Ellen Hopkins. This novel about teenage drug addiction is written entirely in poems—poems intended to capture the intense feelings experienced by the addicts themselves.
Iron and Men (1915), a play by Paer Lagerkvist. Lagerkvist, when he wrote this play, believed that literature needed a shot in the arm in the form of expressionism and cubism, the ideals of which he attempted to exemplify in the play.
Snow Country and Thousand Cranes were the first of Kawabata's novels to be translated into English. Although eroticism and cosmopolitan settings made the books accessible to Westerners, they attracted only a small readership. Comparing the two novels, Enright declared that Snow Country “is distinctly superior to Thousand Cranes.” In the latter, Enright explained, “the characters are so faintly drawn as to seem hardly two-dimensional” and the end of the story is so cryptic that the reader is unable to discern “what is being done and who is doing it to whom.” Enright praised Snow Country, which Kawabata spent over fourteen years perfecting, for its sensitive and adroit portrayal of the relationship of man and nature. Boardman also extolled the book, saying that “Kawabata's characterization is such a subtle web of allusion and suggestion, that [any] summary cannot do justice to Snow Country.”
Short Stories Although novels make up the largest part of Kawabata's output, critics generally consider the economy and precision of his short fiction more reflective of his artistry. Many have pointed out that Kawabata's longer works are often structured as a series of brief suggestive scenes of the sort that typically constitute his short stories. As Holman observed in his introduction to Palm-of-the-Hand Stories, the very short story “appears to have been Kawabata's basic unit of composition from which his longer works were built, after the manner of linked-verse poetry, in which discrete verses are joined to form a longer poem.” Masao Miyoshi also detected a similarity between Kawabata's method and the writing of poetry when he compared the author's technique in “The Izu Dancer” to that of haiku poems: Kawabata, he noted, “instead of explaining the characters' thoughts and feelings, merely suggests them by mentioning objects which … are certain to reverberate with tangible, if not identifiable emotions.”
Critics commonly praise the vivid clarity of Kawabata's images and their power to evoke universal human fears of loneliness, loss of love, and death. Yukio Mishima, for example, likened the intensity Kawabata creates in “House of the Sleeping Beauties” to being trapped on an airless submarine. “While in the grip of this story,” he stated, “the reader sweats and grows dizzy, and knows with the greatest immediacy the terror of lust urged on by the approach of death.” Gwenn Boardman Petersen found sadness and longing recurring concerns for the author, and Arthur G. Kimball judged Kawabata's treatment of such themes the source of the timeless quality of his works.
Responses to Literature
- Read Thousand Cranes. Enright, the critic, says of this text that when you finish it, you barely understand what happens, who does it, and to whom it is done. Respond to this critic's assessment, citing specific passages from the text. Do you feel satisfied with the way the text ends? Why or why not? Write a paper in which you explain your conclusions.
- Read Ellen Hopkins's novel Crank and Kawabata's Snow Country. In the first, Hopkins uses poems to tell a story, while in the second, Kawabata's narrative feels something like the experience of reading a group of haikus. Reflect on the effects obtained in each text by using poetry—either explicitly or implicitly. How do you think the texts would be changed if they followed more traditional standards for novels? Cite specific passages from the text in your written response, but remember that these are your subjective opinions. Explore them freely.
- Do you believe your ability to understand fully Kawabata's writing is, as one reviewer has suggested, hindered by the fact that you are not immersed in Japanese tradition and culture? Can you pick out a few passages from one of Kawabata's texts that seem especially difficult to understand because you do not know the Japanese traditions and culture as well as Kawabata? Create a presentation in which you outline your findings.
- Read a few of Kawabata's palm-of-the-hand stories. What makes these stories work? How could you employ the devices Kawabata uses in them in a story of your own? Now, take a short story you've already written or that you enjoy that someone else has written and attempt to rewrite it as a palm-of-the-hand story.
Enright, D. J. Man Is an Onion: Reviews and Essays. Chicago: Open Court, 1972.
Furuya, Tsunatake. Hyoden Kawabata Yasunari. Tokyo: Jitsugyo no Nihonsha, 1960.
Gessel, Van C. Three Modern Novelists: Soseki, Tanizaki, Kawabata. New York: Kodansha International, 1993.
Miyoshi, Masao. Accomplices of Silence: The Modern Japanese Novel. Berkeley: University of California Press, 1974.
Petersen, Gwenn Boardman. The Moon in the Water: nderstanding Tanizaki, Kawabata, and Mishima. Honolulu: University Press of Hawaii, 1979.
Starrs, Roy. Soundings in Time: The Fictive Art of awabata Yasunari. Richmond, Surrey, U.K.: Japan Library, 1998.
Yamanouchi, Hisaaki. The Search for Authenticity in Modern Japanese Literature. New York: Cambridge University Press, 1978.
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