Northern Ireland

views updated May 11 2018

Northern Ireland

Culture Name

Northern Irish

Alternative Names

Ulsters, Ulster Unionists, Protestant Ulsterites, Loyalists; Republican, Nationalist


Identification. The island of Ireland is known as Eire in Irish Gaelic. The name of the capital city, Belfast, derives from the city's Gaelic name, Beal Feirste, which means "mouth of the sandy ford," referring to a stream that joins the Lagan River.

The state of conflict in Northern Ireland is manifested in the names by which the Northern Irish identify themselves. Ulsters or Ulster Unionists identify themselves by ethnicity, religion, and political bent. These residents are generally Protestants from England who colonized the country in the nineteenth century and earlier supported William of Orange when he wrested the throne of England from the Catholic James II. The Nationalists are native Irish who were ruled by Irish chiefs. They are Roman Catholics who want Northern Ireland to be reunited with the Republic of Ireland, removing the northern counties from the sovereignty of England. The Ulster Unionists remain politically, religiously, and culturally loyal to England, yet feel that Northern Ireland is their homeland. Nationalists believe that the land is theirs, and their loyalty is to their compatriots in the Free State of Southern Ireland.

Location and Geography. Northern Ireland is the smallest country in the United Kingdom, situated on the second largest island of the British Isles. It occupies one-sixth of the island it shares with the independent Republic of Ireland. Northern Ireland is composed of six of the twenty-nine counties of Ireland, covering about 5,452 square miles (14,120 square kilometers). It is separated from the Republic of Ireland by a three-hundred-mile-long artificial boundary. Northern Ireland makes up the northwestern corner of the island; the entire island is bordered on the west by the Atlantic Ocean, on the east by the Irish Sea, and on the south by the Celtic Sea. The waters around Northern Ireland's coast are shallow.

The climate is mild as a result of Atlantic Ocean breezes and the Gulf Stream, with comfortable summers and temperate winters. Snow is uncommon, and temperatures dip below freezing only a few times a year. However, rainfall is heavy. Low mountains with steep cliffs dropping off to the sea and fertile lowlands are the principal topographic features. The two major mountain ranges are the Sperrin Mountains and the Mourne Mountains. Most of the farmable land, in the middle of the country, is used as grazing pastures for livestock. Lough Neagh, in central Northern Ireland, is the largest lake in the British Isles.

Until seven thousand years ago, Ireland was linked to Europe by a land bridge, but the ocean eroded that bridge and separated Ireland from the continent. Scotland lies just thirteen miles east of the island across the English Channel.

The Upper Bann River begins in the Mourne Mountains and flows northwest for twenty-five miles before entering Lough Neagh. The Erne River, which is seventy-two miles long, starts in the Republic of Ireland and flows northward into Northern Ireland. The Foyle River, marking the northwestern boundary with the Republic of Ireland, passes through Londonderry and empties into the Atlantic Ocean, becoming a bay called Lough Foyle.

Soggy areas called peat bogs have developed in parts of the country. The bogs contain layers of vegetation that have partly decayed in the moist earth. As the layers build up, they form a thick crust of turf that is called peat. This turf, originally cut by hand, is now cut by machine. The resulting briquettes are burned for fuel and remain the major source of heat and electricity in rural areas.

Demography. In 1998, the Annual report of the Registrar General for Northern Ireland reported the population of Northern Ireland to be 1,668,000. The population is most dense in the east. In the 1980s, the population was described as being 70 percent Protestant and 30 percent Catholic, but 60 percent Protestant and 40 percent Catholic may be more accurate. The population breakdown is difficult to ascertain because many residents are reluctant to indicate their religion.

Catholic families have a higher birthrate because of their religious beliefs and their desire to surpass the population of the Unionists. Stability in the population has resulted from the fact that many Catholics were forced to go to London to escape unemployment.

Linguistic Affiliation. English is spoken throughout the country, and the native language of Gaelic, or Gaeltacht, is disappearing. Many Gaelic speakers died in the Great Famine of the 1840s, and Gaelic was replaced by English, which was needed to achieve social mobility. Gaelic still carries a stigma as the language of the poor.

Gaelic is a Celtic language that probably was introduced by Celts in the last few centuries b.c.e. Similar to Scottish Gaelic, it shares common structures with Welsh and Breton. It is an idiomatic language with a complex grammatical system that is considered rich in terms of warmth and expressiveness. Irish is required at some schools but is taught with an emphasis on grammar rather than conversation. The Gaelic League, formed in 1893, is a revivalist organization, that attempts to propagate the Irish language and culture. In the 1920s, the Gaelic League attempted to deanglicize the country by gaelicizing the schools. It wanted to require that all teachers at teacher training colleges have a background and proficiency in Irish. However, the league realized that Gaelic would languish if it was not also used in the home environment.

Symbolism. The Union Jack flag and the British crown are associated with the Unionists both by their Protestant supporters and by their Catholic opponents. Members of the Orange Order have a picture of the crown on the huge drums that are used in the parades in which Orangemen celebrate the victory of William of Orange over James II at the Battle of the Boyne in 1690. Another image associated with the rivalry between Loyalists and Nationalists is the Ulster emblem of a right hand severed at the wrist from which no blood should flow.

Northern Ireland is recognizable by its lush green countryside and stout mountains leading down to a steep and craggy shoreline. The flag of the Free State of Ireland, which has equal vertical bands of green, white, and orange is a symbol of the Irish nation.

History and Ethnic Relations

Emergence of the Nation. Prior to 1920 the island of Ireland was part of the United Kingdom of Great Britain and Ireland. The Government of Ireland Act of 1920 founded the Irish Free State and allowed six Ulster counties to remain part of the United Kingdom, becoming Northern Ireland. The Irish Republican Army (IRA) opposed the establishment of the Irish Free State. In 1925, an agreement among the Irish Free State, Northern Ireland, and Great Britain partitioned Ireland and defined the borders. Catholic residents of Ulster did not want to see Ireland divided, but Protestant business leaders wished to remain linked to England. In 1936, the Irish Free State proclaimed its complete independence, and in 1949 it renamed itself the Republic of Ireland. Since 1974, the United Kingdom has ruled Northern Ireland directly.

National Identity. The Northern Irish see themselves as distinct from the English but connected to their compatriots in the Republic of Ireland. The Northern Irish see the British of Northern Ireland as interlopers and oppressors.

Ethnic Relations. Violent antagonism between Catholics and Protestants developed in the nineteenth century and resulted from history and religion. The influx of settlers from England and Scotland was not welcomed by the native Irish, since the newcomers were awarded the best parcels of land. At first, the minority Ulster Protestants could not dominate the Catholic majority, but after the victory of the Protestants supporting William of Orange at the Battle of the Boyne, they prevailed.

Urbanism, Architecture, and the Use of Space

Particularly in Belfast, most decisions involving public planning are made to preserve public security in the midst of "the Troubles." Many of the busiest streets in that city have control zones where only pedestrians can travel. Automobiles are not allowed in those zones to reduce the risk of car bombings. Cars that are parked in commercial parking lots are given a quick inspection for potential bombs. The boundaries that separate Catholic and Protestant neighborhoods are enforced by the police.

Graffiti and wall murals appear throughout urban areas, depicting the sentiments of Unionists and Nationalists. In the case of the Nationalists, IRA propaganda and images of men with guns tell supporters to "fight back" and state that "we will meet force with force." Catholic children learn from graffiti the strong views and potential for violence held by the Nationalists.

In a sign welcoming travelers to the County of Londonderry, Nationalists have expressed their anti-British feelings by scratching out the word "London" and identifying the county as Derry, as it is known among Catholics. At Free Derry Corner, two large murals commemorate the events ofBloody Sunday, in which thirteen people were killed and another fourteen were injured, after British soldiers opened fire during an illegal demonstration in 1972.

The Ulster Architectural Heritage Society is an organization that educates the public and lobbies for historic buildings in nine counties in Northern Ireland.

Food and Economy

Food in Daily Life. The diet is rather simple. Porridge or oatmeal often is eaten at breakfast. At midmorning, one stops for a cup of tea or coffee with cookies or biscuits. Most people eat the main meal at midday. This meal generally is meat-based, featuring beef, chicken, pork, or lamb. Fish and chips are eaten for a quick meal, and a rich soup with plenty of bread can be bought in taverns at lunchtime. Potatoes are a staple, but onions, cabbage, peas, and carrots are eaten just as frequently. Irish stew combines the chief elements of the cuisine with mutton, potatoes, and onions.

Bakeries carry a variety of breads, with brown bread and white soda bread served most often with meals. White sliced bread is called pan in Irish. Belfast's soda bread enjoys an excellent reputation; made of flour and buttermilk it is found throughout the country. In the evening, families eat a simple meal of leftovers or eggs and toast.

A drink generally means beer, either lager or stout. Guinness, brewed in Dublin, is the black beer most often drunk. Whiskey also is served in pubs, and coffee is also available.

Food Customs at Ceremonial Occasions. Food customs of the Northern Irish are not really different from the practices of the Irish in the Republic of Ireland. Christmas supper includes meat such as chicken and ham followed by plum pudding. Being a strongly Catholic country, the Friday night prohibition of meat is observed by Catholics. Since fish is permitted, the Friday evening meal generally features trout or salmon.

Basic Economy. The economy of Northern Ireland is based on agriculture and manufacturing. The agriculture sector benefits from rich farming soil. Agriculture contributes to manufacturing through processing of livestock and dairy products. Northern Ireland's principle industries are textiles, shipbuilding, and engineering.

Unequal resources and unequal opportunities resulting from colonization have created conflict. The ethnic and religious strife is really a matter of an uneven distribution of economic resources and opportunities.

Land Tenure and Property. The current distribution of land between Catholics and Protestants can be traced back to the settlement patterns of the seventeenth century. The eastern counties of Antrum and Down were settled by the Scottish because of their proximity to Scotland. The settlers who later came from the north of England got land in Monaghan. In the 1600s, the incoming Protestants took the best land for farming, leaving the Catholics with less fertile and more mountainous parcels. As a result, a majority of Protestants established roots in Antrum and Down as well as Armagh and Londonderry.

Commercial Activities. The Industrial Revolution occurred in Belfast during the twentieth century and made the country the world's major linen center and the home of two flourishing shipyards. The success of shipbuilding spawned related industries in engineering and rope making.

Major Industries. Northern Ireland, Belfast in particular, has always been an industrial center. Early in the twentieth century, the major industries were shipbuilding and rope making. The success of Belfast's industries kept it inextricably bound to Great Britain, from which it imported its raw materials. The owners and managers of most industries were Protestants, reinforcing the paternalistic relationship to England.

Trade. As much as 80 percent of external trade is with England. Textiles, in particular linen, are the major export. Grain also is exported; during the Great Famine, grain and foodstuffs were exported to England, with little done to relieve the starving Irish people.

Division of Labor. Catholics generally are excluded from skilled and semiskilled jobs in shipyards and linen mills. They historically were restricted to menial jobs on the docks, earning lower wages than the Protestants who worked in skilled jobs and management positions. Ulster Unionists tend to own businesses. Many Catholic Republicans are unemployed.

Social Stratification

Classes and Castes. The class structure renders Protestants superior in that they dominate the professional and business classes, tending to own the majority of businesses and large farms. Catholics tend to be unskilled workers or work small farms. Catholics tend to be poorer than Protestants as a result of economic inequality that often is attributed to ethnic and religious roots. The general enmity between the two groups is exacerbated by long standing prejudices. Protestants generally believe that Catholics are lazy and irresponsible. Social separation contributes to these perceptions. Protestant and Catholic families live in separate enclaves and worship separately, and their children study in segregated schools.

Irish Catholics may tend to drink, whereas Protestants are viewed as more British and puritanical. On Sundays, Catholics often engage in leisure or recreation activities after mass, while Protestants scorn Sunday leisure activities, often choosing not to garden in deference to the sabbath.

Symbols of Social Stratification. Protestants tend to comport themselves as British, members of the United Kingdom. In regard to owning land and businesses, Protestants constitute the economic, social, and political elite. Their accent and manners are in keeping with those of Great Britain. Catholics, who tend to be poorer and have larger families, speak Gaelic, although not fluently. Most Protestants belong to the Orange Order, which is dedicated to maintaining the Protestant religion and Protestant social superiority.

Political Life

Government. Northern Ireland is symbolically headed by the British monarch but it is governed by an elected parliament. The Ireland Act of 1920 established a parliament that was suspended in 1972 because of the ethnic violence. The makeup of the parliament is intended to include fifty-two delegates in the Northern Ireland House of Commons who serve five-year terms. The House selects twenty-four Senate members who serve eight-year terms. House members choose the prime minister from the political party that holds the most seats.

The judicial system is similar to that of England, in which the courts base decisions on parliamentary legislation and common law. A magistrate hears minor cases, and more serious cases are heard by the Crown Court, which is made up of a judge and jury. Any appeals go before a nine-judge court in the British House of Lords.

There is no written constitution. The three viable political options are the continuance as part of the United Kingdom, association with the Republic of Ireland, and independence. The country has the right to self-determination under the Northern Ireland Constitution Act of 1973, but unless there is a majority vote for independence or a formal alliance with Ireland, it will remain part of the United Kingdom.

Leadership and Political Officials. Each of the twenty-six districts has an elected council. Belfast and Londonderry have their own councils, which focuses on education, public works, local planning and public health. Protestants tend to hold most elected positions, and this has led to an uneven distribution of resources.

In the 1830s, the Catholic Emancipation Act allowed Catholics to seek election to the British legislature. However, Protestant leaders in Northern Ireland gerrymandered the voting districts so that the Catholics were always a minority in every district.

Social Problems and Control. Most violence results from the civil unrest between Catholics and Protestants. Bombings and individual attacks generally are motivated by the politically charged atmosphere and segregation. Nonpolitical crimes are generally based on socioeconomic inequity. Burglary and theft accounted for nearly three-quarters of all recorded crime in Northern Ireland in 1995. Between 1990 and 1995, the number of arrests for drug-related offenses more than tripled.

Military Activity. The presence of British police and military personnel is pervasive. There are police checkpoints, and citizens must carry documents routinely. The Ulster Volunteer Force is a Unionist military organization that is highly secretive and has been labeled a terrorist group since it is openly anti-Catholic. The Ulster Defense Association was a legal organization until 1991. The Royal Ulster Constabulary and the British Army are responsible for keeping the peace; the Royal Ulster Constabulary employs a special branch of army intelligence to anticipate and prevent all terrorist attacks.

The Irish National Liberation Army is composed of older, more experienced members. The Provisional Irish Republican Army is a descendant of the original IRA. In this secretive group, which is a military wing of the IRA, each member knows only the names of his immediate colleagues. The IRA has detonated bombs under cars, striking at the moment a police patrol passes. The IRA has killed twenty to thirty soldiers and police officers per year since the 1980s.

Young Nationalists are recruited for paramilitary service. First they join Fionna Eireann as a scout or recruit. To prove themselves, young initiates must participate in the beating or kneecapping of a Protestant.

The military carries out regular security patrols in Unionist and Loyalist areas on foot or in police or army vehicles. The 1974 Prevention of Terrorism Act was passed to prevent the IRA from extending its attacks to Great Britain; it authorizes detention for up to seven days for anyone seemingly engaged in terrorism in Northern Ireland, Great Britain, or the Republic of Ireland.

Social Welfare and Change Programs

Social insurance benefits exist for orphans, widows, pensioners, and persons on disability or maternity leave. The state, the employer, and the employee all contribute to the fund that provides these benefits. Health services and medicines are free to all persons with long-term illnesses. Beyond that, there are two kinds of entitlements: free health services for those who have a low income and a lower level of services for people with higher incomes.

Nongovernmental Organizations and Other Associations

Most nongovernmental organizations operating in the country, including the Northern Ireland Human Rights Commission and the Northern Ireland Assembly, are concerned with human rights and human rights violations resulting from violent attacks by the IRA and the British Army. The Northern Ireland Human Rights Commission, which was established by the Northern Ireland Act of 1988, has the duty and power to ensure the human rights of all residents and to counter human rights violations.

Gender Roles and Statuses

Division of Labor by Gender. The position of women in the economic structure shifted during the period of direct rule, with more women entering the workforce between 1952 and 1995 as the number of jobs expanded. Typically, women work in low-paid, part-time jobs in the service sector, and even though their participation in the workforce has increased, it has remained below that of men.

The most dramatic increase in women's employment was that of married women after a constitutional revision. In 1937, the constitution reflected religious bias by stating that a working woman who married had to resign from her job. It was not until 1977 that an Employment Equality Act made that practice illegal.

The Relative Status of Men and Women. Women have become increasingly involved in the peace movement. The Northern Ireland Peace Movement, which began in 1976, allied Protestant and Catholic women who marched together through both Loyalist and Republican parts of Belfast. Two of the founders, Mairead Corrigan and Betty Williams, received the Nobel Peace Prize in 1976 for their efforts to unite Catholics and Protestants to halt the violence.

Marriage, Family, and Kinship

Marriage. Premarital chastity is valued by both religions, especially in rural areas. Young people are expected to abstain from sex until after they are married in a religious ceremony in a church. Marriages often are brokered by a matchmaker since the economic aspects of marriage require experienced calculation. In the 1920s, postfamine marriages were infrequent, with many young people abstaining from marriage; there were more single than married people in the age range of twenty-five to thirty. Farmers who had small plots of land wanted to keep it and they discouraged early marriages of their children to avoid the need to subdivide the land.

In the 1970s, marriage rates increased, but Ireland was joining the West in embracing the nuclear family model. While more marriages occurred, married couples were having smaller families. By 1977, the birthrate had declined by one-third. This trend toward nuclear families applied to both Catholics and Protestants, although Catholics still had larger families. Even after marriage, contraception, which is forbidden by the Roman Catholic Church, is not legally obtainable in much of the country.

Since the 1600s, when the Scots and English arrived, very little intermarriage between those ethnic groups and the original Irish inhabitants has occurred. However, it is said that as many as one-fifth of marriages in Belfast today are between a Catholic and a Protestant; this figure may be exaggerated.

Domestic Unit. Families tend to live together in nuclear units in government housing projects that reinforce the separation of Catholics and Protestants. Catholics get smaller, older houses, while Protestant government officials award new or upgraded dwellings to other Protestants. Catholics tend to have larger families, making their homes more crowded. The government once talked about altering family assistance to favor smaller families but decided that move would lead to charges of religious discrimination from Catholics.

Inheritance. Inheritance customs changed after the 1920s. After the famine, farmers felt betrayed by the land, and the generations of birthright to a family's land stopped. Farmers who had small plots wanted to hold on to what they had and were reluctant to subdivide their parcels to hand down to their sons.

Generally the father would give his land to one son, not necessarily the oldest. Only then could that son take a bride. Often this did not take place until the father reached the age of seventy, at which time an old age pension allowed him to bequeath his land. In the meantime, the grown children who were not going to inherit land had no place in the home and usually emigrated or looked for work as craftsmen in a neighboring town.

Parents enjoy a patriarchal status and the father claims the best chair near the fire. Historically, when parents retired and passed their land to a son, they stopped sleeping in the kitchen and moved to a smaller room in the back of the house, where they would display heirlooms and religious pictures that previously were kept in the main hearth area.

Kin Groups. Kinship is reinforced by religion, class, and socioeconomic status. Catholics feel a kinship among themselves as the minority as well as links to their coreligionists in the Republic of Ireland. Protestants associate with their British heritage and identify with their compatriots in Great Britain in terms of religion, socioeconomic status, and class. Nuclear families are the main kin group, with relatives involved as kin in the extended family. Children generally adopt the father's surname. The first name is generally a Christian name, usually the name of a saint.


Infant Care. Infant mortality as measured in the 1926 Dublin census was high. In the 1990s the infant mortality rate fell to a level lower than that in Europe as a whole.

Child Rearing and Education. The mother raises younger children. However, when a boy makes his first communion, generally at age seven, his father rears him alongside his older brothers. Education is compulsory from ages six to fifteen. Schools are segregated, with Catholics attending parochial schools and Protestants attending public schools.

Higher Education. Queen's University in Belfast, which was founded in 1845 and originally was called Queen's College, is the most prestigious university. About eight thousand students study there, mostly in the sciences. The Union Theological College was founded in 1853. In 1968, the New University of Ulster opened in Colraine; two thousand students are enrolled. Vocational schools include the Belfast College of Technology, Ulster Polytechnic in Newtownabbey, and the Agricultural College. Assembly College, founded in 1853, is a Presbyterian training school.


Rules of etiquette are situational and are affected by status and class. While political conversations in pubs may be intense, political discussions occur only among friends and people with similar views. People are reluctant to discuss their political, religious, social, and economic views with outsiders.


Religious Beliefs. For Catholics, Good Friday, Easter, and Christmas are the most holy days and are observed by attending church services and spending time with the family. While Catholic-Protestant conflict has worsened in the last century, the religious and political history between the two groups goes back centuries. In 1534, King Henry VIII of England established himself the leader of a new church of Protestantism that he tried to impose in Ireland. He offered to increase the landholdings of Irish nobles who would recognize the new church. However, few of the Irish, and none in Ulster, accepted the offer. In 1541, Henry declared himself king of Ireland and outlawed monasteries. In 1547, Edward VI, his son and successor, declared Protestantism the official religion of Ireland and dispatched troops to enforce the new law. Those troops arrested Irish nobles and seized the property of those who refused to convert. Edward gave the confiscated land to the English Protestants who were settling there. Elizabeth I continued that policy and enforced Protestantism. In 1560, she was named head of the Irish Church and insisted that English, not Gaelic, be used in religious services.

Religious Practitioners. The Catholic clergy provide a link between God and the Catholic congregants. This represents a significant difference between Roman Catholics and Protestants. Catholic clergy participate in the civil rights movement in an attempt to equalize the volatile conflict. However, Protestants complain that the Catholic clergy exacerbate the situation by interfering with politics when they support Nationalist candidates and participate in demonstrations against the British Army.

Rituals and Holy Places. The headquarters of the Catholic and Protestant churches are located in Armagh. Each religion has a cathedral named for Saint Patrick, a fifth century missionary who brought Christianity to the Celts of the island.

Death and the Afterlife. Protestants believe that the Catholic Church teaches that salvation is found only in their religion, which means that the Protestants are heretics damned to eternal damnation. Catholics killed in "the Troubles" are venerated as martyrs.

Medicine and Health Care

A national health care program was started in the 1950s. The Department of Health and Social Services administers the health care system by using tax revenues. Many services are free, such as hospitalization and maternity coverage.

Secular Celebrations

Saint Patrick's Day is the most widely celebrated secular holiday and is characterized by vigorous parades. New Year's Day is celebrated on 1 January. The controversial annual pride parade of the Orange Order is held on Orange Day on 12 July to celebrate and commemorate the victory of Prince William of Orange over King James II. This Protestant organization had about ninety thousand members in the 1990s. The public parade and celebration evoke tension in Belfast, often provoking Nationalists to violence.

The Arts and Humanities

Support for the Arts. Since the partition of Ireland is artificial, there is no real distinction between the two cultures.

Established in 1962, the Arts Council of Northern Ireland is the prime distributor of public support for the arts. Its mission is to develop and improve the knowledge, appreciation, and practice of the arts; to increase public access to and participation in the arts; and to encourage and assist artists.

Literature. Most Irish literature has been written by authors in and around Dublin. However, Northern Ireland produced the Nobel Prize-winning poet, Seamus Heaney, who has published many collections of poems. His career parallels the violent political struggles of his homeland, but he is fascinated primarily by the earth and the history embedded there. His verse incorporates Gaelic expressions as he explores the themes of nature, love, and mythology. His poems use images of death and dying, and he has written elegiac poems to friends and family members lost to "the Troubles." Northern Ireland is also the birthplace of C. Day Lewis, who wrote novels and verse and taught and translated classical literature. Lewis was named poet laureate of the United Kingdom in 1970.

Graphic Arts. Celtic designs can be seen in artistic and everyday images. The Celtic influence appears in the lettering on shop signs, letterheads, jewelry, and tombstones.

Performance Arts. Irish music incorporates fiddles, bagpipes, drums, flutes, and harps. Folk music is performed in pubs and parades. The Ulster National Orchestra in Belfast and the Philharmonic Society are the leading classical musical groups. Traditional Irish music has grown very popular outside the country in the last decade.

The State of the Physical and Social Sciences

Queen's University has a strong reputation in the sciences. Many of the eight thousand members of the student body receive undergraduate and postgraduate degrees in agriculture, food science, and horticulture. The university has research programs in livestock production and crop and grass production as well as food quality and processing to improve the competitiveness of the beef, sheep, and pig livestock sectors.


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Callaghan, James. A House Divided: The Dilemma of Northern Ireland, 1973.

Coogan, Tim Pat. The Troubles: Ireland's Ordeal 19661996 and the Search for Peace, 1997.

Darby, John, ed. Northern Ireland: The Background to the Conflict, 1983.

Finnegan, Richard B. Ireland: The Challenge of Conflict and Change, 1983.

Harkness, David. Ireland in the Twentieth Century: Divided Island, 1996.

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S. B. Downey

See Also: United Kingdom

Northern Ireland

views updated May 17 2018



Northern Ireland, consisting of six of the nine counties of Ulster, became a devolved administration within the United Kingdom under the 1920 Government of Ireland Act. Its creation was designed to remove Ulster unionist opposition to Irish home rule. The six-county state was the largest area with an ensured unionist majority. Two-thirds of the population were Protestant, and unionists won forty of the fifty-two seats in the new parliament; but there were significant areas with a nationalist majority along the western and southern fringes and in west Belfast. The establishment of a separate administration for Northern Ireland reflected Britain's wish to disengage from Ireland. The parliament was responsible for agriculture, education, local government, security, health, and welfare, but it had limited taxation powers; 90 percent of tax revenue went to the British exchequer. Northern Ireland continued to send members of Parliament (MPs) to Westminster, but Westminster did not concern itself with programs controlled by the local parliament.


The new state had a violent birth; between June 1920 and June 1922, 428 people were killed and 1,766 injured and many houses and businesses were destroyed. This violence was part of the guerrilla war that the Irish Republican Army (IRA) launched against the Crown forces in Ireland in its efforts to secure an Irish republic. A truce in July 1921 was followed by a treaty in December 1921, giving Ireland Dominion status. Northern Ireland, not a signatory to the treaty, had the right to opt out of the Dominion; if it did so, the boundaries of each state would be determined by a commission. The outbreak of civil war in southern Ireland in the summer of 1922 diverted republicans away from Northern Ireland and made it easier for the new state to survive. However, from the beginning the Northern Ireland government regarded Catholics as a disloyal minority that must be contained; a draconian Special Powers Act providing for internment and flogging was directed exclusively at the Catholic community. Most Catholics believed that the Boundary Commission would so reduce the territory of Northern Ireland as to make its survival impossible and refused to engage with the new state. In 1925, when it became evident that the Commission was proposing only minor boundary changes, the British and Irish governments agreed to suppress the report.

Although nationalist MPs took their seats in parliament in 1926, Northern Ireland continued to be racked by insecurity and defensiveness. The 1920 Act provided for proportional representation in all elections, in order to protect minorities, but legislation passed in 1926 and 1929 removed proportional representation in local and parliamentary elections. Ward boundaries in local authorities with a nationalist majority, such as Londonderry, were carefully manipulated to secure unionist control. The abolition of proportional representation was not directed exclusively against nationalists. The Northern Ireland prime minister James Craig (later Lord Craigavon, 1871–1940) feared that the emergence of a Labour movement or the fragmenting of the unionist vote might enable nationalists to gain control. This was never a realistic possibility. However, during the Depression of the 1930s, Catholics and Protestants protested together at cuts in unemployment relief. Sectarian divisions proved more powerful than class interest, and the alliance was short-lived. Although the Ulster Unionist Party held office continually from 1921 until the parliament was dissolved in 1973, Craig and his successors went to considerable effort to woo the Protestant electorate by a judicious combination of patronage in the form of jobs and public spending and the encouragement of fears that Northern Ireland was under threat from a disloyal nationalist minority or irredentist claims from Dublin. Dublin governments, preoccupied with maximizing independence from Britain, initially showed little interest in Northern Ireland. However Article 2 in the 1937 Constitution claimed jurisdiction over the entire island.

World War II was an important period for Northern Ireland's relationship with Britain. The Depression of the 1930s was more deep-seated in Northern Ireland than it was elsewhere in the United Kingdom, but the economy gradually revived under the stimulus of armament and clothing contracts and the presence of U.S. bases. Conscription was not introduced because of fears of nationalist opposition, and the numbers who enlisted in the forces remained low. In 1941 German bombs claimed 1,100 lives in Belfast, proportionately one of the heaviest casualties in the United Kingdom; the high death toll reflected inadequate air-raid precautions. The war exposed the limitations of the aging and complacent Unionist leadership; in 1940 Craig was succeeded as prime minister by veteran unionist John Andrews (1871–1956). In 1943 Andrews had to give way to a younger and more dynamic Sir Basil Brooke (Viscount Brookeborough, 1888–1973).

Northern Ireland's contribution to the Allied war effort was duly acknowledged by successive British governments. The 1920 Act required Northern Ireland to contribute toward the cost of imperial services. Although these payments were waived when economic conditions deteriorated, public services lagged seriously behind those in the United Kingdom. In 1946 however, Britain conceded parity of social services with the rest of the United Kingdom, and Northern Ireland participated fully in the postwar expansion of health, welfare, and educational services. Many Ulster unionists were uncomfortable with such heavy reliance on the state. Further reward for wartime service came when Westminster responded to the declaration of an Irish Republic by passing the 1949 Ireland Act, which gave the Northern Ireland parliament the right to determine whether it would remain part of the United Kingdom.


Nationalists saw no hope of securing influence within Northern Ireland. An Anti-Partition League launched in 1945 was designed to unite Sinn Féin and the more moderate, church-controlled Irish nationalist party; in 1947 the campaign secured all-party support in Dublin. But efforts to bring international pressure to bear on Britain to end partition were fruitless. The 1949 Ireland Act strengthened partition by giving ultimate control to the Northern Ireland parliament. A desultory guerrilla warfare campaign began in 1954, and in December 1956 the IRA launched Operation Harvest—an anti-partition offensive consisting of raids on border custom posts, army barracks, and police stations. Northern Ireland Catholics gave the campaign only limited support, and the Dublin and Belfast governments interned suspected IRA members. In 1962 the IRA declared a ceasefire and shifted its attention to the socioeconomic issues in the Republic. With twelve IRA and six police deaths, the casualties were tiny compared to those sustained on both sides in the later "Troubles."

Although Northern Ireland had the lowest standard of living in the United Kingdom it was significantly higher than that of the Irish Republic, and the population was rising. Between 1945 and 1963 investment in new industries created fifty thousand jobs, mainly in U.S. and U.K. firms attracted by generous tax concessions. By the early 1960s, however, a worldwide recession in shipbuilding and the aircraft and textile industries created a major economic crisis. Unemployment had traditionally been much higher among Catholics, who accounted for a disproportionate number of unskilled workers and were more likely to live in the less-developed areas in west Ulster. Catholic emigration counteracted the higher Catholic birth-rate and stabilized the sectarian balance. But the job losses in traditional Ulster industries affected skilled workers, who were the backbone of Ulster unionism, and many reacted by voting for the Northern Ireland Labour Party. The Northern Ireland prime minister Lord Brookeborough was forced to resign. His successor, Terence O'Neill (1914–1990), sought to secure the future of Ulster unionism by instituting a program of economic planning that would bring material benefits to all citizens while anchoring Northern Ireland more firmly in the United Kingdom; he was also keen to promote better relations with the Catholic community and the Dublin government. But public gestures, such as meeting Irish prime minister Seán Lemass (1899–1971)—the first such meeting since 1922—and the first visit to a Catholic school by a prime minister of Northern Ireland prompted fears among unionists without delivering material benefits to the Catholic minority. A planned new town, a new university, and a motorway—key elements in his development program—were all located in predominantly Protestant areas, reinforcing Catholic beliefs that new-style unionism was only a modern version of the old partisan regime.

The 1963 election of a Labour government in Britain eroded the convention that the parliament of the United Kingdom did not discuss matters that were controlled by the Northern Ireland government. The Campaign for Social Justice (1964), a group of middle-class Catholics, linked up with Labour MPs to highlight discrimination in housing and employment. In 1967 these causes were taken up by the Northern Ireland Civil Rights Association, a coalition of liberal Protestants and Catholics whose title and modus operandi were modeled on the U.S. civil rights movement. Since the mid-nineteenth century, political marches in Northern Ireland had been used as a means of asserting control over territory, and marches frequently ended in intercommunal violence. When a march in Derry in October 1968 to highlight local housing discrimination was attacked by baton-wielding policemen, the pictures were carried on televisions throughout the world. The British prime minister, Harold Wilson (1916–1995), summoned O'Neill to London and pressed him to announce a series of reforms: an ombudsman, the abolition of Londonderry Corporation and other local authority reforms, needs-based allocation of public housing, and changes to the Special Powers Act. The fact that these concessions were made following mass protest, and under pressure from Britain, further weakened O'Neill's credibility within the Ulster Unionist Party (UUP). In February 1969 he called a general election and appealed for Catholic votes to shore up his mandate for reform. But the out come was growing support for O'Neill's opponents within the UUP, and for Ian Paisley's (b. 1926) uncompromising Protestant Unionists (later the Democratic Unionist Party, DUP), and no evidence of Catholic support for O'Neill. He resigned some weeks later.


August 1969 is generally regarded as the start of the Troubles. A traditional unionist march in Derry ended in riots, which spread to Belfast, resulting in seven deaths and the destruction of 179 properties (83 percent of which had been occupied by Catholics). The Northern premier James Chichester-Clark (1923–2002) called in the British army to restore peace, but overall responsibility for security remained with the Northern Ireland government. Catholics initially welcomed the British army as protection from Protestant attacks, but within months the army was under attack in Catholic areas. Although some members of the IRA had joined the civil rights movement, the IRA only became a significant fighting force after December 1969, when the Provisional IRA split away to launch a campaign against the British army and the Northern Ireland government. Violence increased, particularly after the introduction of internment in August 1971, which was directed solely against nationalists, despite considerable evidence of unionist paramilitary activity. When an illegal anti-internment march in Derry on 30 January 1972 ended with thirteen marchers shot dead by British soldiers, Britain was forced to take control of security, and the Northern Ireland government resigned. The parliament was prorogued and direct rule from Westminster was introduced on 24 March 1972.

Direct rule was regarded as a temporary arrangement, pending the establishment of a government that would have the support of both the nationalist and unionist communities. By 1972 Britain was conscious that any lasting settlement had to secure the support of the Dublin government. The Sunningdale Agreement, signed in December 1973 by the British and Irish governments and leaders of the main constitutional parties in Northern Ireland, opened the way for a return to devolved government, with power shared between the UUP, the nationalist Social Democratic and Labour Party (SDLP) (which had emerged in 1971 as the voice of moderate nationalists), and the cross-denominational Alliance Party. Sunningdale provided for a Council of Ireland (a proposal contained in the 1920 Act) with equal membership from the Belfast and Dublin governments. Initially a consultative forum, the Council could evolve into an all-Ireland executive.

The combination of power-sharing with a Council of Ireland proved too much for Ulster unionists, and IRA and Protestant violence continued. In February 1974 anti-Sunningdale candidates took eleven of the twelve seats in the Westminster general election. A general strike by the Ulster Workers' Council in May 1974 brought Northern Ireland to a halt. The executive collapsed and direct rule was restored.

The years after 1974 were marked by cycles of violence and multiple efforts to achieve a political solution. Although the Troubles were seen as the recurrence of an age-old Irish struggle, they had much more in common with late-twentieth and early-twenty-first century intercommunal violence and terrorism: high-profile bombings and assassinations designed to gain media attention as well as "ethnic cleansing" of mixed communities in Belfast, Protestant families from border areas and Derry City, and Catholic families from Carrickfergus. Catholics who worked for the security services were targeted, as were couples of mixed religion; tit-for-tat atrocities were common. Manufacturing employment fell by 40 percent during the 1980s; the public sector became the dominant employer and fiscal transfers from Britain accounted for up to one-quarter of GNP. The IRA's objective, as in Ireland in 1920, was to put pressure on Britain to withdraw from Northern Ireland; Ulster unionists sought peace and continuing union with Britain.


In November 1985 the British and Irish governments signed the Anglo-Irish Agreement, which created a mechanism for the Irish government to express its views on Northern Ireland policy. An Irish government secretariat opened in Belfast and provided nationalist input into policy in Northern Ireland. This strengthened the hand of the SDLP and enabled the party to withstand for a time the drift of nationalist voters to Sinn Féin. Unionists protested the agreement to little effect. The emergence of Sinn Féin as a significant electoral force can be dated to 1982, when IRA prisoners went on hunger strike to protest at losing political prisoner status. Bobby Sands (1954–1981), the first hunger striker, won a Westminster by-election for Sinn Féin, and although he died shortly thereafter, his candidacy and election confirmed the merits of combining politics with military action, described by the Sinn Féin leader Danny Morrison (b. 1953), who was also interned, as "the Armalite [rifle] in this hand and the ballot paper in this hand." But the British and Irish governments refused to engage in formal talks with Sinn Féin until the IRA declared a cease-fire.

The Joint Declaration for Peace (1993), also known as the Downing Street Declaration, was designed to reassure Sinn Féin and Ulster unionists. The British prime minister John Major (b. 1943) declared that Britain had no "selfish strategic or economic interest in Northern Ireland" and the Irish prime minister Albert Reynolds (b. 1932) declared that a united Ireland would only come with the consent of the majority in Northern Ireland. This paved the way for an IRA cease-fire in August 1994, and ultimately, with significant involvement by U.S. president Bill Clinton, for the 1998 Belfast Agreement, also known as the Good Friday Agreement. The agreement restored devolved government to Northern Ireland, elected by a complex system of proportional representation, with an executive drawn from all the major parties. A north-south council consisting of ministers from both Irish governments could make decisions by agreement on matters of common interest, and a consultative British-Irish council would bring together ministers from all political assemblies in Britain and Ireland. The Irish government undertook to repeal Articles 2 and 3 of the 1937 Constitution, replacing them with an article affirming the entitlement of every person born on the island of Ireland to be part of the Irish nation.

The Belfast Agreement was endorsed by 71 percent of the Northern Ireland electorate. Catholic support was almost unanimous, whereas unionists were equally divided on the agreement. However the power-sharing executive that took office in December 1999 proved a fragile entity. The IRA's failure to disarm meant that first minister and UUP leader David Trimble (b. 1944) was repeatedly threatened by anti-agreement unionists. In October 2002 the Assembly was suspended and direct rule was restored. Northern Ireland remains a deeply disturbed society: many working-class communities are "policed" by republican and loyalist paramilitaries rather than by the new Police Service of Northern Ireland; paramilitaries are active in drug-running and other lucrative crimes; and although the economy has recovered, it remains dependent on financial transfers from Westminster. The DUP and Sinn Féin have displaced the more moderate UUP and SDLP as leaders of the Protestant and Catholic communities, and there is little evidence of any significant cross-religious vote, although multidenominational schools are flourishing. The political alignment means that it will be extremely difficult to establish a stable, power-sharing government. The DUP is committed to union with Britain and is not prepared to acknowledge any form of all-Ireland institutions, while Sinn Féin's goal remains an all-Ireland republic by 2016, centenary of the 1916 Rising.

See alsoCatholicism; Crime and Justice; IRA; Ireland; Labor Movements; Paisley, Ian; Terrorism; United Kingdom.


Arthur, Paul. Special Relationships: Britain, Ireland and the Northern Ireland Problem. Belfast, 2000.

Buckland, Patrick. The Factory of Grievances: Devolved Government in Northern Ireland, 1921–39. Dublin, 1979.

Cox, Michael, Adrian Guelke, and Fiona Stephen, eds. A Farewell to Arms? From "Long War" to Long Peace in Northern Ireland. Manchester, U.K., 2000.

Elliott, Marianne. The Catholics of Ulster: A History. London, 2000.

Hennessy, Thomas. A History of Northern Ireland, 1920–1996. New York, 1997.

Hill, J. R., ed. A New History of Ireland. Vol. 7: Ireland, 1921–1994. Oxford, U.K., 2003.

Jackson, Alvin. Ireland, 1798–1998: Politics and War. Oxford, U.K., and Malden, Mass., 1999.

Mulholland, Marc. Northern Ireland at the Crossroads: Ulster Unionism in the O'Neill Years, 1960–9. New York, 2000.

Mary E. Daly

Northern Ireland

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Northern Ireland was formed by the Government of Ireland Act 1920–1. It comprises the six counties of the north-east of the island: Antrim, Down, Armagh, Londonderry, Fermanagh, and Tyrone. To ensure a protestant majority, the nine counties of the historic province of Ulster were rejected as the boundary. Fermanagh and Tyrone, though possessing small catholic majorities, were included to provide a credible geographical entity. The British government had preferred an all-Ulster option, hoping that partition would therefore be temporary. Initially, loyalist opinion was opposed to the establishment of a separate province; but once Northern Ireland had been set up, it was seen as the crucial bulwark against Irish unification.

The artificial character of the province is demonstrated by the awkwardness of its title: parts of Donegal in the Free State/Republic are further north. It is frequently referred to as ‘the six counties’, ‘Stormont’, or ‘the Northern Statelet’, terms revealing the bias of the observer. The decision to draw the boundary according to county lines made little social, economic, or geographical sense. The natural hinterland of the city of Derry is Co. Donegal; Newry was cut off from much of its locale; isolated enclaves of catholics or protestants were created; border areas such as south Armagh saw no justification for being included in the new province; the erratic border itself divided farms, towns, and communities.

The circumstances of the province's formation dictated its turbulent subsequent history. The catholic minority, always over 30 per cent of the population, never accepted partition and usually boycotted the Belfast Parliament. The emerging Free State refused to recognize Northern Ireland. An IRA offensive in early 1922 threatened to destabilize the nascent province. In the Anglo-Irish treaty of December 1921, provision was made for a boundary commission, holding out hope of a substantial alteration of frontier. The commission did not meet until 1925 and no changes were finally made. Not surprisingly, the province established itself along the lines of a protestant state for a protestant people, with a heavy emphasis on security considerations.

After 1925, the province's future seemed more assured but still few concessions were made to the minority. Economic development was retarded by over-dependence on the British Treasury and by over-reliance on declining traditional industries. The government was dominated by narrow landed and commercial interests; all were members of the Orange order and preoccupied with appeasing their protestant constituents. Sir James Craig was prime minister 1921–40, Lord Brooke 1943–63. Unionist confidence was increased by their contribution in supplying bases and ports for Atlantic convoys, contrasting with the Free State's neutrality. However, lack of foresight and general incompetence in government circles caused the effects of German bombing of Belfast to be severe; embarrassingly, fire services had to be secretly begged from Dublin.

The declaration of an Irish republic in 1948 caused the constitutional status of the province to be clarified in the Ireland Act of 1949. Dependence on Britain was increased by the new welfare state; unemployment became the worst in the UK; the disparity between west and east of the province grew wider. But the abject failure of the IRA offensive 1956–62 appeared to remove any immediate threat and increased catholic acceptance of the province. Terence O'Neill's attempts, as premier from 1963, to modernize the economy and reform the sectarian basis of the province highlighted all inherent tensions. Unionists divided over his reforms and the catholic minority demanded more substantial changes, mounting their first effective challenge via the civil rights movement from 1967. Police and special constabulary's reaction to civil rights demonstrations, together with the unionist backlash, resulted in major riots in Derry city and Belfast, and the belated intervention of British troops to restore order and ensure more fundamental reforms. The security situation deteriorated rapidly in 1969–72, resulting in further polarization of the two communities, the alienation of the catholic population from the British army, and the formation of the Provisional IRA. The British government's declaration of direct rule from Westminster in 1972 was followed by the establishment of a power-sharing executive in January 1974, which was brought down as a consequence of the loyalist strike within five months.

The 1970s and 1980s saw a continuous, if limited, IRA offensive against both the security forces and the economy; the growth of loyalist paramilitary retaliation; spates of sectarian assassinations and bombings in the province, in Britain, and occasionally in the Republic. Abortive attempts to restore some form of devolved government only revealed the extent to which violence had hardened divisions. Demands for political status for republican prisoners in 1981 led to further catholic alienation and support for Sinn Fein. While direct rule saw a considerable diminution in governmental discriminatory practices, little progress was made on economic performance. Unionist suspicions concerning British government intentions increased and the British taxpayer was progressively alarmed about the expense of continued involvement.

By 1985 and the Anglo-Irish agreement, attention turned to co-operation between the Republic and the British government on security and political matters. The level of violence, particularly by protestant paramilitaries, increased. A sense of exhaustion after 25 years of conflict, better Anglo-Irish government communications, European and American concern, and, finally, negotiations between the SDLP and Sinn Fein leaders, John Hume and Gerry Adams, all contributed to the Downing Street declaration of December 1993, the IRA cease-fire of August 1994, and the loyalist paramilitary one two months later. After a referendum, administration was handed back in 1998 to a Northern Ireland Assembly of 108 members, of which 24 represented SDLP and 18 Sinn Fein. But hopes for the peace process in the 21st cent. were jeopardized by the reluctance of the IRA to begin serious disarmament, which led to the dissolution of the Assembly in 2003 and the re-imposition of direct rule. Devolved government was restored in 2007 with the Democratic Unionist Party and Sinn Fein sharing power.

Michael Hopkinson


Buckland, P. , A History of Northern Ireland (Dublin, 1981);
Wichert, S. , Northern Ireland since 1945 (1991).

Northern Ireland

views updated May 21 2018

Northern Ireland

Irish independence in 1921 resulted in partition. The six northeastern, largely Protestant counties became Northern Ireland, part of the United Kingdom. The territory's 1.5 million inhabitants may be divided into Unionists (largely Protestants), those who seek to maintain the union with the United Kingdom, and Nationalists (largely Roman Catholics), those who desire unification with Ireland. The terms Loyalist and Republican are frequently used to refer to (respectively) Unionists and Nationalists who would contemplate the use of force to achieve these goals.

Northern Ireland maintained its own government from 1921 to 1972. During this period the Unionist Party had exclusive power, and deep distrust existed between both communities. The system of a government with a single-party majority with no tradition of judicial protection for human rights could not accommodate this division. Religious and political discrimination against Catholics soon became widespread.

This "factory of grievances" provoked civil rights protests in the 1960s. The failure of the overwhelmingly Protestant police force to maintain peace in an impartial manner led to British Army forces being stationed on the streets in 1969. The Irish Republican Army (IRA) launched a war against British troops and the "Troubles" began. In 1972 the British government ended the devolved regime and replaced it with direct rule by a member of the London executive (the secretary of state for Northern Ireland) and the civil servants of the Northern Ireland Office.

Following cease-fires by paramilitary groups in the 1990s, talks mediated by U.S. Senator George Mitchell (b. 1933), and involving the U.K. and Irish governments and the political parties of Northern Ireland, led to the Belfast or Good Friday Agreement in 1998. The political parties active in formulating the agreement included two main Nationalist parties: the Social Democratic and Labour Party (SDLP), led by John Hume (b. 1937) and Sinn Fein, which has ties to the IRA, led by Gerry Adams (b. 1948). The main Unionist party was the Ulster Unionist Party (UUP), led by David Trimble (b. 1944), but there were also smaller Unionist parties linked to Loyalist paramilitaries. The second largest Unionist party in the late 1990s, Dr. Ian Paisley's (b. 1926) Democratic Unionist Party (DUP), boycotted the talks. Two parties that rejected the traditional labels were also involved: the Women's Coalition and the Alliance Party. The Good Friday Agreement established a system with three tiers of government: an internal one, a north-south office, and an office on relations between both islands.

The Agreement provided that the people of Northern Ireland may decide on their allegiance to Great Britain or Ireland by referendum. The Agreement also established a political system where Unionists and Nationalists must share power (sometimes called "consociational"). There is a legislative assembly elected by proportional representation. Important decisions of the Assembly must be approved by a special majority vote (this majority being composed of a majority of Nationalists and a majority of Unionists voting). Members of the executive are selected from the Assembly, with each party represented and the number of its seats on the executive determined by its majority in the Assembly. The executive is headed by an Office of First Minister and Deputy First Minister (OFMDFM) that represents the largest Unionist and Nationalist parties.

The 1998 Good Friday Agreement also has strong human rights guarantees. The Assembly and all public authorities in Northern Ireland are bound by

international human rights law. To promote equality and human rights, independent commissions have been created.

The Agreement also mandates institutions to deal with relations between Northern Ireland and the Irish Republic (a North-South Ministerial Council, where the executive and the Irish government can discuss points of mutual interest) and relations between Ireland and the United Kingdom (a Council of the Isles, where all the assemblies in the two countries are represented, and a British Irish Intergovernmental Conference where the British and Irish governments can meet). The system established has not functioned smoothly. Unionists have distrusted Sinn Fein's commitment to peaceful politics, and the DUP has rejected the entire system. Paramilitary groups have not completely suspended operations. As a result of these difficulties, the secretary of state has regularly suspended the Assembly and reinstituted direct rule.

In 2003 the DUP became the largest party in the Assembly and SF the largest Nationalist party. In 2005 elections for local government and for the Westminster Parliament confirmed the dominance of the DUP and SF as the leading Unionist and Nationalist parties, and provoked the resignation of David Trimble as leader of the UUP. As of mid-2005 the Assembly remained suspended while controversy continued over the ending of all paramilitary activity.

See also: Ireland; United Kingdom.


Northern Ireland Office. <>.

Office of the First Minister and Deputy First Minister. <>.

Patterson, H. Ireland Since 1939. Oxford, UK: Oxford University Press, 2002.

University of Ulster. Conflict Archive.<>.

Wilford, Rick. Aspects of the Belfast Agreement. Oxford, UK: Oxford University Press, 2001.

Rory O'Connell

Ireland, Northern

views updated May 29 2018

Ireland, Northern Part of the United Kingdom, 26 districts occupying the ne of Ireland, traditionally divided into the six counties of Antrim, Armagh, Derry, Down, Fermanagh and Tyrone; the capital is Belfast. Other major towns include Derry, Coleraine, Ballymena, Lisburn, Newry, Armagh and Enniskillen. (For land and climate, and pre-1922 history, see Ireland.)


In 1920, the six counties of Ulster became the self-governing province of Northern Ireland with a separate, Protestant-dominated parliament. The British government affirmed the inclusion of Northern Ireland within the UK under the principle of self-determination. The Irish Free State (now Republic of Ireland) constitution upheld the unity of the island of Ireland. In 1955, the Irish Republican Army (IRA) began a campaign of violence for the creation of an independent, unified Ireland. In 1962, the Republic of Ireland condemned the use of terrorism. Northern Catholics felt aggrieved at discrimination in employment, housing and political representation. In 1967, the Civil Rights Association was established to campaign for equal rights. In 1968, civil-rights marches resulted in violent clashes, especially in Derry. Catholic fear of the increasing Protestant domination of local security forces was compounded when the Royal Ulster Constabulary (RUC) was supplemented by the sectarian Ulster Defence Regiment (UDR). The British Army was brought in to protect the Catholic populations in Belfast and Derry. The IRA and Protestant Loyalist paramilitary organizations, such as the Ulster Defence Association (UDA), increased their campaigns of sectarian violence. In 1972, the Northern Ireland parliament (Stormont) was suspended and replaced by direct rule from Westminster. On January 30, 1972 (‘Bloody Sunday’), British troops shot and killed 13 civil-rights' demonstrators. In 1974 the Council of Ireland, formed by the British and Irish governments to promote cooperation between Ulster and the Irish Republic, quickly collapsed under pressure from a Unionist-led general strike. The IRA campaign widened to include terrorist attacks on Great Britain and British military bases in w Europe. In 1981, hunger strikes by IRA prisoners were more successful in gaining worldwide sympathy. In 1985, the Anglo-Irish Agreement gave the Republic of Ireland a consultative role in the government of Northern Ireland. In 1986, a Northern Ireland Assembly was re-established, but quickly failed under the Unionists' boycott. In 1993, following secret talks between the British government and Sinn Féin, the Downing Street Declaration offered all-party negotiations following a cessation of violence. In 1994, Provisional IRA and Loyalist paramilitaries announced a cease-fire, raising hopes of an end to a sectarian conflict that had claimed more than 2700 lives. In 1996, disputes over the decommissioning of arms stalled the process and the IRA resumed its terrorist campaign on the British mainland. In July 1997, another cease-fire was agreed and, in October, Sinn Féin and Unionists took part in joint peace talks for the first time since partition.;

Northern Ireland

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Northern Ireland

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