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Taiping Rebellion

Taiping Rebellion, 1850–64, revolt against the Ch'ing (Manchu) dynasty of China. It was led by Hung Hsiu-ch'üan, a visionary from Guangdong who evolved a political creed and messianic religious ideology influenced by elements of Protestant Christianity. His object was to found a new dynasty, the Taiping [great peace]. Strong discontent with the corrupt and decaying Chinese government brought him many adherents, especially among the poorer classes, and the movement spread with great violence through the E Chang (Yangtze) valley. The rebels captured Nanjing in 1853 and made it their capital. The Western powers, particularly the British, who at first sympathized with the movement, soon realized that the Ch'ing dynasty might collapse and with it foreign trade. They offered military help and led the Ever-Victorious Army, which protected Shanghai from the Taipings. The Taipings, weakened by strategic blunders and internal dissension, were finally defeated by new provincial armies led by Tseng Kuo-fan and Li Hung-chang. Some 20 million people died in the uprising, which was filled with acts of barbarism on both sides.

See J. M. Callery and M. Yvan, History of the Insurrection in China (tr. 1853, repr. 1969); W. J. Hail, Tseng Kuo-fan and the Taiping Rebellion (1927, repr. 1964); E. P. Boardman, Christian Influence upon the Ideology of the Taiping Rebellion, 1851–1864 (1952); F. H. Michael, The Taiping Rebellion (3 vol., 1966–71); S. R. Platt, Autumn in the Heavenly Kingdom (2012).

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Taiping Rebellion

Taiping Rebellion (1850–64). A major Chinese uprising which threatened to overthrow the Ch'ing dynasty. The Taiping's ‘Heavenly Kingdom of Great Peace’ (T'ai-p'ing t'ien-kuo) was a theocracy established and ruled by Hung Hsiu-ch'uan (1814–64). Influenced by Confucian utopianism and Protestant Christianity, Hung came to understand himself through dramatic visionary experiences to be the brother of Christ Jesus and God's second holy son. The religio-political movement stressed the equality of the sexes, Christian education, and social welfare. As Hung Hsiu-ch'uan promised his followers reward in heaven for martyrdom on earth, zealous Taiping forces fought Ch'ing government troops with remarkable success. At the zenith of its wealth and power, however, the Taiping kingdom was shaken by internecine strife, and the religious community slowly began to disintegrate. Realizing the end was near, Hung Hsiu-ch'uan committed suicide in 1864. The Taiping Rebellion lasted for fourteen years and inspired many later anti-Ch'ing revolutionaries such as Sun Yat-sen and Chiang Kai-shek.

The basic ‘programme’ of the rebellion is contained in T'ien-t'iao shu (Eng. tr., North China Herald, 14 May 1853), including a reapplied Ten Commandments.

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Taiping Rebellion

Taiping Rebellion a sustained uprising against the Qing dynasty in China 1850–64. The rebellion was led by Hong Xinquan (1814–64), who had founded a religious group inspired by elements of Christian theology and proposing egalitarian social policies. His large army captured Nanjing in 1853 but was eventually defeated at Shanghai at the hands of an army trained by the British general Charles Gordon. The rebellion was finally defeated after the recapture of Nanjing, some 20 million people having been killed, but the Qing dynasty was severely weakened as a result. The name comes from Chinese T'ai-p'ing-wang ‘Prince of great peace’, a title given to Hong Xinquan.

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Taiping Rebellion

Taiping Rebellion (1851–64) Revolt in China against the Manchurian Qing dynasty, led by a Hakka fanatic, Hung Hsiu-ch'uan. The fighting laid waste to 17 provinces of China and resulted in more than 20 million deaths. The Qing never fully recovered their ability to govern all of China.

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Taiping Rebellion

Taiping Rebellion

The Taiping Rebellion (1850–1864) was the largest peasant rebellion in Chinese history and one of the bloodiest civil wars in the annals of human experience. The conflict ravaged the most cultivated parts of the Qing dynasty, encompassing eighteen of its most populous provinces, claiming the lives of at least 25 million. It also fundamentally changed China's political, social, economic, and military structures.

The Taiping Rebellion took place in the aftermath of Western powers' forced entrance into China's coastal areas after the Sino-British Treaty of Nanjing (Nanking) of 1842. The Western influence was particularly strong in the Pearl River Delta area where Western merchants, Christian missionaries, and adventurers congregated. This presence naturally brought about increased economic instability as a result of foreign competition, political tension as a result of nascent nationalism, and cultural and intellectual revolution as a result of the introduction of Christian tenets to a fundamentally Confucian society. The rebellion's leader, Hong Xiuquan, keenly felt these new forces that had been growing to challenge the Chinese state, society, and mindset. As a failed degree-seeking Confucian scholar, Hong accepted prototypical Christianity from roaming missionaries based in Hong Kong. Convinced he was the younger brother of Jesus Christ, Hong in January 1851 announced the establishment of a Christianity-based state called Taiping Tianguo (Heavenly Kingdom of Grand Peace), which immediately attracted frenzy attacks organized by the ruling Qing dynasty.

Starting in the southern province of Guangxi, the Taiping rebels set out to obliterate what they believed were "demons" that would include the Manchu rulers, all Confucian icons, landed interests, and eventually the imperial court itself. Superb command structure with unparalleled leadership cohesion, plus rejuvenated energy and dedication from the rank and file of the Taiping Army—who were inspired by Hong's prototypical Christian socialism and Utopian egalitarianism—gave the Taiping rebels great victories in the first years of their relentless campaign. They swept most of China's southern provinces and in 1853 captured the metropolis Nanjing near the Yangtze Delta. Hong settled there and made Nanjing his capital.

Yet the efforts to storm into Beijing to destroy the Qing court, lasting from 1853 to 1855, failed miserably, despite the temporary victory of a westward military expedition to secure Taiping's left flank. A devastating blow befell the Taiping cause in 1856 when Hong went on a fanatic killing spree of his top lieutenants, forcing his remaining generals of the highest caliber to flee.

Seizing these opportunities, the Qing court took dramatic measures to strike back. An age-old ban on granting ethnic Chinese the power to command military units was lifted, opening the door to the rise of a gentry army system pioneered by the renowned court scholar Zeng Guofan. Zeng and his Hunan army represented the landed interests whose land and privileges had been the main targets of the Taiping rebels wherever they went. Contrary to the Taiping's puritanical and egalitarian principles of organizing and training, Zeng's Hunan army stressed the Confucian ideals of hierarchy, loyalty, and family. Following the example of Zeng's Hunan army, several of Zeng's protégés set up gentry armies in their own provinces, the most renowned of which was Li Hongzhang's Huai army in the eastern province of Anhui.

Westerners played an important role during the Taiping Rebellion. In the early years of the war, many westerners were hired by the Taiping rebels as mercenaries. The Qing court and Zeng Guofan, however, had even a larger number of mercenaries at their disposal. The best known is the Ever-Victorious Army, initiated by the American adventurer Frederick Ward, and after Ward's death in the battle, by the Royal Army officer Charles "Chinese" Gordon. When Hong decided to attack Shanghai and other treaty ports where foreign commercial interests concentrated, and when Hong showed strong signs of millenarian fanaticism, Western governments uniformly lent strong support to the government's counterinsurgent efforts against the Taiping rebels. In the summer of 1864, soon after Hong's sudden death, Zeng's Hunan army captured Nanjing, marking the end of the momentous Taiping Rebellion.

The Taiping Rebellion severely shattered the confidence of the ruling dynasty. Emerging from the rubbles of the devastation was a generation of Chinese scholar-generals who had learned the efficacy of modern weaponry imported from the West. Combined with a Confucian revival, these scholar-generals undertook concerted measures, collectively known as the Self-Strengthening movement, to upgrade China's military hardware. As a result, the scholar-generals became the harbingers of China's modern warlords.

see also Boxer Uprising; China, First Opium War to 1945; Chinese Revolutions; Mercenaries, East Asia and the Pacific.

BIBLIOGRAPHY

Jen, Yu-wen. The Taiping Revolutionary Movement. New Haven, CT: Yale University Press, 1973.

Michael, Franz H. The Taiping Revolution: History and Documents. Seattle: University of Washington Press, 1966.

Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. New York: W.W. Norton, 1996.

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