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Mao Tun

Mao Tun or Mao Dun (mou dŏŏn´), pseud. of She Yen-ping (shə´ yĕn´bĬng´), 1896–1981, Chinese novelist and Minister of Culture (1949–65). His fiction offers a sympathetic portrayal of working-class life and praise of revolution. Midnight (1933, tr. 1957), his most widely read work, is a naturalistic novel exploring in epic detail the commercial world of Shanghai. He is the author of Spring Silk Worms and Other Stories (1956).

See studies by Y. Chen (1986) and D. D. Wang (1992).

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Mao Dun

Mao Dun: see: Mao Tun.

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Mao Dun

MAO DUN

Pseudonym for Shen Yanbing. Other Pseudonym: Fang bi. Nationality: Chinese. Born: Qingzhen, Cong xiang, Zhejiang Province, Central China, 4 July 1896. Education: Peking University, 1914-16. Family: Married Kong Dezhi in 1918. Career: Proofreader, editor, translator, Commercial Press, Shanghai, 1916-20; editor, Xiaoshuo Yuebao (Short Story Monthly), 1921-23; member, Communist Party, from 1921, party press officer and propagandist, National Party, Guomindang, 1923-27; English teacher, Common People's School, 1922; instructor, Shanghai University, 1923; lived in Tokyo, 1928-30; returned to Shanghai, 1930; literary editor, Libao newpaper, Hong Kong; dean, Xinjiang University; lecturer, Lu Xun Institute of the Arts, Yanan; government worker, Chongqing, 1942; visited Soviet Union, 1946; vice-chairman, All-China Congress of Writers and Artists, Peking, 1949; Minister of Culture, Central People's Government, 1949-65; founder, Literary Association, 1920. Founder or co-founder,Yiwen (Translated Literature) magazine, 1934, 1953; Xiaoshuo Yuekan, literary magazine, Hong Kong, 1948; with Lu Xun, q.v., Chinese Literature, 1951; Renmin Wenxue (People's Literature), 1951. Member: League of Left-Wing Writers, 1930-36 (founder); Chinese Writers Union, 1949 (co-founder); Executive Board of the Sino-Soviet Friendship Association, from 1956 (chair). Died: 27 March 1981.

Publications

Collections

Wenji [Collected Works]. 10 vols., 1958-61.

Pinglunji [Collected Critical Essays]. 2 vols., 1978.

Quanji. 14 vols., 1985.

Short Stories

Ye qiangwei [The Wild Roses]. 1929.

Shi [Eclipse]. 1930.

Huanmie [Disillusionment]. 1930.

Dongyao [Vacillation]. 1930.

Zhuiqiu [Pursuit]. 1930.

Chun can. 1933; as "Spring Silkworms," in Spring Silkworms and Other Stories, 1956.

Su-mang. 1935.

Duanpian xiaoshuoji [Collections]. 2 vols., 1934.

Xuanji [Selected Works]. 1935.

Chuangzuo xuan [Selection of Creative Writings]. 1936.

Paomo [Foams and Other Stories]. 1936.

Xiaocheng chunshi [Story from a Small Town]. 1937.

Shaonu de xin [Heart of the Maiden]. 1937.

Kuling zhi qiu [Autumn in Kuling]. 1937; expanded edition, 1975.

Can dong [Winter Days]. 1937.

Daibiaozuo [Representative Works]. 1937.

Yanyunji [Misty Clouds and Other Stories]. 1937.

Shendi miewang [The Death of God]. 1944.

Weiju [Grievance and Other Stories]. 1945.

Tianshuhua [Flower from the Barren Tree]. 1945.

Yesu zhi si [The Death of Jesus]. 1945.

Wenji [Collected Works]. 1947.

Xuanji [Selected Works]. 1952.

Duanpian xiaoshuo xuan [Selection of Short Stories]. 1955.

Spring Silkworms and Other Stories. 1956.

Zixuanshi [Selected Works]. 1962.

Duanpian xiaoshuoji [Collections of Short Stories]. 2 vols., 1980.

Novels

Hong. 1930; as Rainbow, 1992.

San ren xing [In Company of Three]. 1931.

Lu [The Road]. 1932.

Ziye. 1933; as Midnight, 1957.

Duojiao guanxi [Polygonal Relations]. 1937.

Di yi jie duan de gushi [Story of the First Stage of the War].1939(?).

Fushi [Putrefaction]. 1941.

Shuang ye hong shi er yue hua [Frosty Leaves Red as FebruaryFlowers]. 1943.

Duan lian [Discipline]. 1980.

Other

Chu ci xuanzhu [Annotated Selections from the Songs of Chu]. 1928.

Zhongguo shenhua yanjiu ABC [Introduction to the Study of Chinese Mythology]. 1929.

Qishi wenxue ABC [Introduction to Chivalric Literature]. 1929.

Shenhua zalun [Miscellaneous Notes on Mythology]. 1929.

Xiyang wenxue tonglun [Outline of Western Literature] (as Fang bi). 1930.

Sanwenji [Collected Essays]. 1933.

Zhongguo wenxue bianqianshi [History of the Development of Chinese Literature]. 1934.

Huaxiazi [Chatterbox] (essays). 1934.

Suxie yu suibi [Sketches and Notes]. 1935.

Zhongguo di yi ri [One Day in China and Other Essays]. 1936.

Yixiang, ganxiang, huiyi [Impressions, Reflections, Reminiscences]. 1936.

Paohuo de xili [Baptism by Gunfire] (essays). 1939.

Jiehou shii yi [Pieces Picked-up after the Calamity] (essays). 1942.

Jianwen zaji [Miscellaneous Notes on What I See and Hear]. 1945.

Wen xuan [Selected Essays]. 1946.

Baiyang lizan [Odes to the Poplar Trees] (essays). 1946.

Fangsheng weisi zhijian [Between Coming to Life and Death](essays). 1947.

Sulian jianwen lu [Travels in the Soviet Union]. 1949.

Zi xuan sanwenji [Selected Essays]. 1954.

Ye du ouji [Notes while Reading at Night]. 1958.

One Day in China: May 21, 1936, edited by Sherman Cochran, Janis Cochran, and Andrew C. K. Hsieh. 1973.

Shijie mingzhu zalun [Essays on Great Works of World Literature]. 1980.

Lun chuangzuo [Essays on Creative Writing], edited by Yeh Tsuming. 1980.

Lun Zhongguo xiandai zuojia zuopin [On the Works of Contemporary Chinese Writers], edited by Yue Daiyun. 1980.

Yiwen xuanji [Selection of Translated Works]. 1981.

Wenyi pinglunji [Essays on Literature and Arts]. 2 vols., 1981.

Wo zuoguo de daolu [Roads I Have Traveled on] (autobiography).2 vols., 1981-84.

Guanyu lishi he liju [On History and Historical Plays]. n.d.

Chuangzuo de zhunbei [Preparation for Creative Writing]. n.d.

*

Bibliography:

in A History of Modern Chinese Fiction 1917-1957 by C. T. Hsia, 1961; in Realism and Allegory in the Early Fiction of Mao Dun by Yushi Zhen, 1986.

Critical Studies:

Mao Tun and Modern Chinese Literary Criticism by Marian Gálik, 1969; in Modern Chinese Literature in the May Fourth Era, edited by Merle Goldman, 1977; in Modern Chinese Fiction by W. Yang and N. K. Mao, 1981; Realism and Allegory in the Early Fiction of Mao Dun by Yushi Zhen, 1986; Fictional Realism in 20th-Century China: Mao Dun, Lao She, Shen Congwen by David Der-wei Wang, 1992.

* * *

Mao Dun was one of the few truly exceptional Chinese writers of the post-May Fourth (1919) movement. His massive literary corpus includes all forms of fiction: short stories, novelettes, and novels like Ziye (Midnight), of Tolstoian scope. He published extensively in the magazine Xiaoshuo Yuebao, of which, in his early career, he had served as an editor.

Mao Dun's short fiction is inspired by his attraction to China's leftist causes of the 1920s and his disappointment and pessimism over the human failure to realize those ideals. His heroes, more often heroines, are for the most part educated youngsters eager to take a responsible part in the "New Order," but they typically end up disillusioned, even corrupted, by the realities of their revolution. Whether set in a small town or big city, the stories chronicle a cross-section of contemporary China. This is the hallmark of Mao Dun's writing.

A common focus of critical analysis is Mao Dun's heroine. Typically the woman enters the story as a naive innocent whose inner self is tested against the pressures of the traditional family and the turmoil of rapid social change. Unlike other, iconoclastic writers of the day, Mao Dun does not dwell upon the trials of the feudal wife. Instead his heroine chooses sturdy, Ibsen-like independence in the modern world of new political ideals but collapsing moral values. Her experiences, however, corrupt her innocence and harden her into sophisticated cynicism. She loses her confidence, and from a nadir of despair (one heroine contracts syphilis) she emerges either, in Mao Dun's more nihilistic moods, into negative bitterness or into what has been described as a caricature of positive socialist idealism.

The collection Shi (Eclipse), which includes "Disillusion," "Vacillation," and "Pursuit," pits the idealistic, innocent ingenue against the older, sophisticated but disillusioned woman. Ye qiangwei (The Wild Roses) is a similar collection of short stories exploring the contrasting reactions of five young women to their experience in 1920s China. One story has the heroine abandon her husband, who has fallen behind her own progressive socialist views. By contrast another heroine, the well-to-do Miss Huan, given an unfettered choice, cannot reconcile her traditional morality with her new "revolutionary" lifestyle. Shamed by her unwed pregnancy, she hangs herself (so the title "Suicide"). A third type of reaction is portrayed in "A Girl." This heroine, a proud, self-confident local beauty, becomes embittered against all men when her family falls on hard times and her former suitors reject her.

Mao Dun's menfolk, by and large, serve as antithetical weakness. When the woman relies on the strength of their support, they collapse; when the woman seeks their understanding of her modern views they exemplify feudal tyranny; and when she needs stability in her shifting social environment, they exploit her, vacillate, or plunge her further into profligate decadence. In "Disillusion," for example, the young heroine is repeatedly disappointed by her eventually worthless men friends; in "A Girl" the girl's suitors all desert her when she most needs their approval.

Strong men in Mao Dun's fiction are merely authoritarian. Male family members exhibit obstinate resistance to new freedoms; civil and military officers of the anticommunist nationalist society, like those in Rainbow, beneath their apparent magnanimity, exploit the woman's naivety and misfortune. The alternative, demanded by communist doctrine, is Mao Dun's occasional Byronic superman: the young Communist party activist. Impervious to temptation and corruption, wholly perfect, he is hence incredible and unrealistic. But in his aloof perfection, apart from offering the impossible shining example that plunges the woman equally unrealistically into selfless devotion to the cause, he too is of no personal help to the woman in her despair.

But Mao Dun was capable of portraying a male protagonist sympathetically. The author recognized that "fiction is people," and he wrote at least one, more subtle, character, in the novel Hong (Rainbow), that emerges memorably from the writing of the time. Admittedly, the character plays the "weak husband" role, but his pathetic attempts to regain the affection of his "progressive" wife, particularly the irony of his purchasing for her every publication he could find with the word "new" in the title, portray a human sincerity quite rare in the politicized fiction of Mao Dun's milieu.

The intense, internecine political rivalries among the revolutionary, leftist youth, the established nationalist authority, reactionary local civil and military power-holders, and Japanese invaders that often provide the motivation for Mao Dun's characters are also seen conversely to diminish those characters by the vastness of their scope against which the individual is impotent. In story after story the denouement results, if not deus ex machina, then at least from forces far beyond the protagonist's own determination. In "A Girl," for example, the rejection of the heroine and her eventual misanthropy develop not from her own conceit, but from the decline of her family, that too resulting from circumstances entirely outside the family's ability to remedy. The same is true of the peasant family's bankruptcy in "Spring Silkworms," caused not by shortcomings of character but by irresistible national upheaval. However Mao Dun had portrayed the girl or the silk-raising peasant, their characters would not have affected the outcome. The litterateur Mao Dun intuitively portrays personal psychology with its search for expression and fulfilment, and he paints riotous varieties of the human condition; Mao Dun the socialist-realist, disillusioned by the failures of the Left to realize its aims, pessimistically crushes individual volition beneath the drive, as he sees it, of inevitable social development. Marx's message he makes manifest in fiction if not in fact. Mao Dun's highly literary style of composition on precisely contemporary events, engaging a recognizably European naturalism (notably Émil Zola), was addressed essentially to China's educated middle-class youth, uncertain of their prospects and values in their rapidly changing world. Women faced the greatest challenge, and Mao Dun's stories were most successful, as in Ye qiangwei, in specifically exploring their circumstances and psychology. Typically, Mao Dun was criticized by both sides of the political conflict: on the one side for espousing the revolutionary cause; and conversely for not providing clear-cut model political hero rules or an optimistic vision of a bright socialist future. His accomplishment lies in realistically recording the vast canvas of his times and portraying a credible, complex psychology for his often memorable protagonists.

—John Marney

See the essay on "Spring Silkworms."

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