Glastonbury

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Glastonbury

A town in Somerset, England, that has become the focus of romantic legends of both Paganism and Christianity. It is situated among orchards and water meadows in the fen country surrounding Glastonbury Tor, a hill on what was once an island. Although there is an old Christian chapel on the Tor, Celtic legends state that this was the entrance to a pagan underworld, home of the fairy folk. The ruined abbey at Glastonbury is associated with the legend of Joseph of Arimathea, who is said to have brought the Holy Grail to the Vale of Avalon and planted a staff in the ground, which grew as a thorn, flowering on Christmas Eve.

The Glastonbury thorn actually existed until Reformation times, when it was destroyed, but varieties exist in other parts of Britain. Glastonbury is also believed to be the resting place of King Arthur.

During the early decades of this century, Frederick Bligh Bond received a number of messages—published as the Glastonbury Scripts —that directed his excavations of the abbey. In the 1920s, Katherine Maltwood began to examine reports that the land around Glastonbury was laid out as a giant horoscope, which became known as the Glastonbury zodiac. More recently Glastonbury became the home of magician Dion Fortune.

This "power complex" of traditions and legends has attracted many young people to Glastonbury as a pilgrimage center in the contemporary occult and mystical revival. New mythologies crossed with the old as thousands of young pilgrims spend magical weekends at Glastonbury, combining flying saucer cults, Hare Krishna incantations, and rock music with legends of King Arthur and Joseph of Arimathea.

Glastonbury is now regarded as a power center of the New Age of Aquarius, and a community magazine, Torc, has been founded to further knowledge of Glastonbury and its associations. (Address for subscription information: 3 Jacobs Close, Windmill Hill, Glastonbury, Somerset, U.K.) In 1989 the "alternative" community of Glastonbury, through an organization called Unique Publications, launched a journal, The Glastonbury Gazette.

For a skeptical account of the Glastonbury legends, see Christianity in Somerset (1976), by Robert Dunning. Dunning claims that all the stories of King Arthur and St. Joseph were twelfth-century fabrications used to attract funds for the rebuilding of the abbey.