Maṇḍala of the Five Jinas
The basic form of this maṇḍala consists in the five jinas who have each become assigned a series of qualities as follows:(i) Vairocana, white, in the centre, represents the element ether, the skandha of consciousness, the ignorance of delusion and the wisdom of the dharmadhātu; (ii) Akṣobhya, blue, in the east, represents the element water, the skandha of form, the ignorance of hatred and the mirror-like wisdom; (iii) Ratnasambhava, yellow, in the south, represents the element earth, the skandha of feeling, the ignorance of arrogance and the wisdom of equality; (iv) Amitābha, red, in the west, represents the element fire, the skandha of perception, the ignorance of craving and the wisdom of all-knowing; (v) Amoghasiddhi, green, in the north, represents the element air, the skandha of volition, the ignorance of jealousy and the wisdom of all-accomplishing.
Whether the maṇḍala or other forms of intentional meditation are used, it is never simply a symbolic representation, but a blueprint accompanying Tantric instructions for the effective transmutation of the mundane personality into Buddhahood.
"Maṇḍala of the Five Jinas." The Concise Oxford Dictionary of World Religions. . Encyclopedia.com. (August 21, 2018). http://www.encyclopedia.com/religion/dictionaries-thesauruses-pictures-and-press-releases/mandala-five-jinas
"Maṇḍala of the Five Jinas." The Concise Oxford Dictionary of World Religions. . Retrieved August 21, 2018 from Encyclopedia.com: http://www.encyclopedia.com/religion/dictionaries-thesauruses-pictures-and-press-releases/mandala-five-jinas