Armenian Church

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Armenian Church. One of the Oriental churches, sometimes incorrectly called ‘Armenian Orthodox’. Armenia was the first country to adopt Christianity as a state religion, after the conversion of King Tiridates III by St Gregory ‘the Illuminator’ c.294 (hence the name ‘Armenian Gregorian Church’ which is sometimes used). A major factor in the preservation of Armenian national consciousness has been membership of the Church, and non-ethnic Armenians cannot be admitted to membership, though this does not prevent children becoming members by baptism if one parent is Armenian.

The Armenian Church was much influenced by contact with the Crusaders, of which one result was a temporary (12th–13th cents.) union of much of the Church with Rome. Another was the adoption of the mitre as the liturgical headgear of its bishops. The present Uniat church, the Armenian Catholic Church of c.100,000 members, goes back only to 1740.

Under the Ottoman Turks the Armenians suffered notorious persecutions, culminating in massacres as late as 1920 which left practically no Armenians in Turkish territory. Of the 3½ million Armenians, most live now in the ex-Soviet Republic of Armenia, where conflict with Azerbaijan over the disputed territory of Nagorno-Karabakh is exacerbated by memories of persecution. There is a large diaspora, including ½-million in the USA.

The Armenian Church has two classes of priests: the vardapets or doctors, who are unmarried, and the parish priests who, unless monks (monasticism) must be married before ordination as deacons. Bishops are usually chosen from among the vardapets. The Armenian liturgy is celebrated in the ancient Armenian language, having been translated (with the Bible) in the early 5th cent. by St Mesrob, who himself invented the Armenian alphabet. For the eucharist the Armenians use unleavened bread, and do not mix water with the wine.

They follow the Julian calendar. Following the ancient Eastern practice, the birth of Christ is not celebrated as a separate feast at Christmas, but at Epiphany. An organ or harmonium is often used to accompany the choir, in contrast to the Orthodox churches, where such instruments are forbidden.

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