Shabistarī, Al-

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SHABISTARĪ, AL-

SHABISTARĪ, AL- (d. ah 720/1320 ce), more fully Saʿd al-Dīn Maḥmūd ibn ʿAbd al-Karīm ibn Yaḥyā al-Shabistarī; celebrated Ṣūfī author and Persian poet. He was born in the second half of the thirteenth century at Shabistar (Cabistar), a village near Tabriz in Azerbaijan, but spent the greater part of his life at Tabriz, then capital of the newly established Mongol (Il-khanid) empire. Little is known about him, except that he was married, probably at Kirman, and devotedly attached to one of his disciples named Shaykh Ibrāhīm.

In both the Islamic world and the West, his fame rests on the Gulshan-i rāz (Rose Garden of Mystery), a versified compendium of Ṣūfī teachings discovered by European travelers about 1700. In 1838, J. F. von Hammer-Purgstall published a Persian text along with a German verse translation. In 1880, E. H. Whinfield critically edited what has become the standard Persian text with an annotated English translation and an abstract of its contents.

The Gulshan-i rāz (in the meter hazaj ) was al-Shabistarī's reply to fifteen questions posed by Mīr Fakhr al-Sādāt Ḥusayn ibn ʿAlī al-Ḥusaynī (1273–1323), a Ṣūfī friend from Herat. Its 1,008 rhyming couplets, cast in the form of questions and lengthy answers on a variety of mystical topics, focus on the unity of being and the perfect human being, the central concepts of Ṣūfī theory after the time of Ibn al-ʿArabī (d. 1240).

Many of the same topics are treated in al-Shabistarī's Persian prose works: Ḥaqq al-yaqin (Certain Truth), published in little-known miscellanies (see Maʿārif al-ʿawārif, Shiraz, 1283/1867, pp. 1–44, and ʿAwārif al-maʿārif, Shiraz, 1317/1938, pp. 4–54); Mirʾāt al-muḥaqqiqīn (The Mirror of the Mystics), published in the same miscellanies (pp. 44–81 and section 2, pp. 1–46 respectively); Kanz al-ḥaqāʾiq (The Treasure of Realities), edited by Sayyid Muḥammad ʿAlī-i Ṣafīr (Tehran, 1344/1965); and possibly Risālah-i shāhid (Epistle of the Witness), apparently no longer extant. Al-Shabistarī is also said to be the author of the Saʿādat-nāmah, a collection of three thousand couplets, and a Persian translation of the Minhāj al-ʿābidīn by Abū Ḥāmid al-Ghazālī (d. 1111).

Al-Shabistarī's Gulshan-i rāz became a traditional handbook of instruction in the Niʿmatullāhī Ṣūfī affiliation, and its influence was further enhanced because of the numerous commentaries written on it in Shīʿī Iran for four centuries. One outstanding commentary, Mafātīḥ al-iʿjāz fī sharḥ-i Gulshan-i rāz (ed. Kaywān-i Samīʿī, Tehran, 1337/1958), was compiled in 1473 by Shams al-Dīn Muḥammad ibn Yaḥyā al-Lāhījī (d. 1506), a follower of Nūrbakhsh (d. 1465). The best-known nineteenth-century commentaries are the lithograph of Mirzā Ibrāhīm al-Sabzawārī (Tehran 1314/1898 and 1330/1912) and Sharḥ-i Gulshan-i rāz (Tabriz 1334/1955) by Mirzā ʿAbd al-Karīm Rāyiḍ al-Dīn al-Zinjānī (d. 1882), a Dhahabī shaykh of Azerbaijan known as ʿĀrif ʿAlī Shāh Uʿjūbah. The anonymous extract of an Ismaʿīlī commentary (Taʾwīlat ) discovered by W. Ivanow and edited by Henry Corbin (Trilogie ismaelienne, 1961, pp. 131–161, with an introduction, section 3, pp. 1–196), documents a survival of Ismaʿīlī ideas under the mantle of Sufism long after the destruction of Alamut in 1256.