India, Northwest

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INDIA, NORTHWEST

By the first century c.e., distinct regional styles of Buddhist art, architecture, and literature had emerged on the northwestern Indian subcontinent. Buddhist materials from the borderlands of modern India, Pakistan, and Afghanistan reflect prolonged contact between Indian, Iranian, Central Asian, and Hellenistic cultural traditions. As a pivotal transit zone for the movement of people, practices, and ideas both into and out of South Asia, the northwestern frontier was a dynamic launching pad for the early transmission of Buddhism to Central Asia and China.

Numerous Buddhist centers in the Northwest were located on the "northern route" (utt?rapatha), a major artery for trade and travel that connected the northwestern frontiers with the Buddhist homeland in northeastern India. Mathur?, a city located on the northern route south of modern New Delhi, was a significant node for trade and administration and an important center for Buddhist, Hindu, and Jain art and literature. Mathur? had close ties with Kashmir in the western Himalayas, where the Sarv?stiv?din tradition of Abhi-dharma scholasticism developed. The northern route linked Mathur? with Taxila (Tak?a??la), an ancient metropolis on the northern route near modern Islamabad in Pakistan, where extensive archeological remains of st?pas and monasteries have been excavated. Gandh?ran art and the G?ndh?r? language (written in the Kharo??h? script) were transmitted together with Buddhism beyond the Gandh?ran heartland in northwestern Pakistan to Central Asia. Buddhist art and architecture in Afghanistan at sites such as Ha??a (south of Jalalabad), Bagr?m (north of Kabul), and B?miy?n led French art historian Alfred Foucher to label paths across the Hindu Kush to Bactria and western Central Asia the Vieille Route (Ancient Route). Buddhist petroglyphs and inscriptions in the upper Indus River valley indicate that Buddhist travelers also followed capillary routes across the Karakoram Mountains of northern Pakistan to eastern Central Asia.

Buddhism was established in Northwest India during the late centuries b.c.e. and the early to mid first millennium c.e. Afghanistan, Gandh?ra, and the lower Indus River valley were Achaemenid provinces until 327 to 326 b.c.e., when Alexander of Macedon attempted to conquer these areas. The Mauryan emperor A?oka (r. ca. 268–232 b.c.e.) provided the impetus for the introduction of Buddhism in the Northwest. A devout lay Buddhist, A?oka had two sets of major rock edicts in Kharo??h? inscribed in northwestern Pakistan,

with shorter versions in Greek and Aramaic in eastern Afghanistan and Taxila. Foundations of large early st?pas at Taxila and at Butkara in the Swat valley probably belong to the Mauryan period, and may be connected with A?oka's patronage. Menander, one of Alexander's Indo-Greek successors who ruled the Punjab around 150 b.c.e., was a patron of Buddhism, according to P?li and Chinese literary traditions. Saka (or Indo-Scythian) and Parthian rulers of the Northwest continued to support Buddhist institutions, since the names and titles of these Iranian rulers appear on coins and in Buddhist inscriptions and texts of the first century b.c.e. and first century c.e.

During the Kushan period in the early centuries c.e., Buddhism began to expand beyond the northwestern frontiers of South Asia. The Kushan empire extended from Bactria to Bengal at the beginning of the second century c.e. during the reign of Kanishka, who is portrayed in Chinese and Central Asian Buddhist literature as the greatest Buddhist royal patron after A?oka. In the post-Kushan period, local rulers and other patrons maintained Buddhist monastic communities where surplus resources for donations were available. Buddhist monastic communities in B?miy?n in central Afghanistan and Gilgit in northern Pakistan evidently remained connected with Buddhist centers in Central Asia in the late first millennium c.e. Buddhism in the Northwest gradually declined as lay support diminished and Hinduism and Islam eventually became more prevalent.

Discoveries of inscribed reliquaries and archeological excavations of st?pas and monasteries provide material evidence for a wide spectrum of Buddhist practices in Northwest India. A growing number of Kharo??h? inscriptions record the donation of reliquaries containing physical relics (?ar?ra). St?pas built to enclose these relics replicated the presence of the Buddha. The primary st?pa was typically surrounded by smaller st?pas and columns, which often contained secondary relic deposits. Permanent Buddhist monastic structures consisting of cells for monks and nuns around open rectangular courtyards were usually built near st?pas. Such Buddhist sacred complexes were often decorated with stone and stucco sculptures. Art produced by Gandh?ran workshops incorporated Indian, Iranian, and Hellenistic elements in distinctive iconographic patterns. Gandh?ran Buddhist art of the Northwest continued to have an impact on Buddhist artistic traditions of Central Asia and China, where worship of images played a prominent role in popular practice.

Several narratives associated with the Buddha's previous lives have Northwest India as their setting, although the historical Buddha did not visit this region during his lifetime. The earliest conversion of Kashmir, the Indus valley, and Gandh?ra to Buddhism is attributed to a disciple of ?nanda named Madhy?ntika (P?li, Majjhantika). Mainstream Buddhist schools in Northwest India included ?r?vakay?na (or H?nay?na) sects that were active in the transmission of Buddhism to Central Asia and China. Kharo??h? inscriptions record donations of relics, images, water pots, utensils, and other gifts to teachers of the Dhar-maguptaka, Sarv?stiv?din, Mah?s??ghika, Mah???saka, and K??yap ya schools. For example, a clay pot dedicated to the Dharmaguptakas contained early Buddhist manuscripts from the first century c.e.Another collection of Buddhist manuscripts from the second or third to seventh centuries c.e. may have come from the library of a Mah?s??ghika monastery in B?miy?n. Parts of the M?lasarv?stiv?da-vinaya are preserved among Buddhist Sanskrit manuscripts from the sixth to seventh centuries c.e. found near Gilgit in the 1930s. Manuscripts from B?miy?n and Gilgit include several Mah?y?na texts, which are apparently absent in earlier Kharo??h? manuscript collections. Further research in the relationships between Buddhist manuscripts from the Northwest and Buddhist texts translated into Chinese and Central Asian languages should clarify patterns of textual transmission.

With new discoveries of Buddhist inscriptions and manuscripts and additional excavations of Buddhist sites in northwestern India, Pakistan, and Afghanistan, it is becoming increasingly clear that the northwestern borderlands of Kashmir, Gandh?ra, and Bactria linked older Buddhist communities in the Indian homeland with those developing in Central Asia during the first millennium c.e. Therefore, the Northwest played a critical role in the movement of Buddhist institutions, ideas, and practices beyond the Indian subcontinent to Central Asia and China.

Bibliography

Errington, Elizabeth, and Cribb, Joe, eds. The Crossroads of Asia: Transformation in Image and Symbol in the Art of Ancient Afghanistan and Pakistan. Cambridge, UK: Ancient India and Iran Trust, 1992.

Foucher, Alfred. La vieille Route de l'Inde de Bactres à Taxila, 2 vols. Paris: Les éditions d'art et d'histoire, 1942–1947.

Fussman, Gérard. "Up?ya-kau?alya: L'implantation du bouddhisme au Gandh?ra." In Bouddhisme et cultures locales: Quelques cas de réciproques adaptations, ed. Fukui Fumimasa and Gérard Fussman. Paris: École Française d'Extrême-Orient, 1994.

Hinüber, Oskar von. "Expansion to the North: Afghanistan and Central Asia." In The World of Buddhism: Buddhist Monks and Nuns in Society and Culture, ed. Heinz Bechert and Richard Gombrich. London: Thames and Hudson, 1984. Reprint, 1998.

Lamotte, Étienne. History of Indian Buddhism from the Origins to the ?aka Era, tr. Sara Webb-Boin. Louvain-la-Neuve, Belgium: Université catholique de Louvain, Institut Orientaliste, 1988.

Marshall, John. Taxila: An Illustrated Account of Archaeological Excavations Carried Out at Taxila under the Orders of the Government of India between the Years 1913 and 1934, 3 vols. Cambridge, UK: Cambridge University Press, 1951.

Salomon, Richard. Ancient Buddhist Scrolls from Gandh?ra: The British Library Kharo??h? Fragments. London: British Library; Seattle: University of Washington Press, 1999.

Zwalf, Wladimir. A Catalogue of the Gandh?ra Sculpture in the British Museum, 2 vols. London: British Museum, 1996.

Jason Neelis

Encyclopedia of Buddhism