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Tetzel, Johann

Johann Tetzel (yō´hän tĕt´səl), c.1465–1519, German preacher, b. Pirna, Germany. He joined the Dominicans. He became a well-known preacher and was made inquisitor general of Poland at the instance of Cajetan. In 1503 he preached an indulgence mission for the Teutonic Knights and in 1506 another along the Rhine. In 1517 his promotion of the indulgence for the erection of St. Peter's Church aroused the indignation of Martin Luther, whose theses were in part promoted by Tetzel's preaching. In 1518, Tetzel replied to Luther's theses, and their dispute became famous throughout Germany. Tetzel soon retired in bad health to his monastery at Leipzig, where he was overwhelmed by the attacks of his enemies and the censures of the papal legate. Tetzel has been greatly overrated in importance. He had no thought of personal gain from his preaching of the indulgence. His teaching on indulgences was not in accord with the doctrine of the church; the sine qua non in gaining an indulgence is to feel contrition for all sins, but Tetzel did not require that for indulgences gained on behalf of the dead, only for those gained for oneself.

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Tetzel, John

Tetzel, John or Johann Tetzel (1465–1519). Dominican friar. Renowned as a preacher of indulgences, he collected money for the building of St Peter's, Rome, and the purchase of Albert of Magdeburg's archbishopric. On 31 Oct. 1517, Luther published his famous ninety-five theses attacking the indulgence traffic. In 1519 the papal nuncio von Miltitz endeavoured to restrain Tetzel in an attempt to reconcile those who were scandalized by his eloquent commercialism.

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Tetzel, Johann

TETZEL, JOHANN

Preacher of indulgences at the time of Luther; b. Pirna near Meissen, 1465; d. Leipzig, Aug. 11, 1519. He studied at Leipzig and entered the Dominican Order there. He was prior at Glogau, and in 1509 was appointed inquisitor for Poland.

Tetzel is best known for his preaching of an indulgence that was the occasionthough not the causeof Luther's rejection of the doctrine of indulgences. By 1517 Tetzel had already had much experience: he had preached indulgences in ten different cities from 1503 to 1510. In 1516 he was appointed subcommissioner in Meissen for the indulgence granted to those who contributed to the rebuilding of St. Peter's in Rome. In January 1517 he preached the indulgence in the territory of Albert of Brandenburg. His preaching of it at Jüterbog attracted the inhabitants of nearby Wittenberg, which was ruled by Frederick the Wise (d. 1525), Elector of Saxony, where the indulgence could not be preached. Luther was already hostile to indulgences because of Frederick's traffic in them: 129,799 years' indulgence could be obtained by the faithful for venerating Frederick's collection of relics. He was further alienated by accounts of Tetzel's methods and attacked the whole system indiscriminately in his 95 theses.

Tetzel spent the remaining 22 months of his life defending his position. From Frankfurt on the Oder, he answered Luther with 122 theses (anti-theses) composed by K. wimpina (d. 1531). He also published in 1518 Vorlegung, a refutation of Luther's position.

In accordance with the polemical techniques of the period, Tetzel was grossly calumniated; accusations included charges of adultery, falsifying bulls, and the granting of absolutions without contrition and for future sinsall at a monetary price. Tetzel was orthodox in regard to indulgences for the living. In regard to those for the dead, however, he followed the teaching contained in the Mainz Instruction issued to preachers of indulgences. That is, he taught the then widespread, erroneous theological opinion that indulgences for the dead were gained independently of dispositions of contrition in the person seeking the indulgence, who also had the right to apply them absolutely to a specific soul in purgatory. Cajetan condemned this teaching at Rome. Exhausted by his labors and the cruel attacks upon his reputation, Tetzel died in the Dominican priory at Leipzig at the age of 54.

Bibliography: n. paulus, Johann Tetzel der Ablassprediger (Mainz 1899). Historisches Jahrbuch der Görres-Gesellschaft (1921) 8086. h. c. ganss, The Catholic Encyclopedia, ed. c. g. herbermann et al., 16 v. (New York 190714; suppl. 1922) 14.2:539541. j. beckmann, Lexikon für Theologie und Kirche, ed. m. buchberger, 10 v. (Freiburg 193038) 10:10. l. pastor, The History of the Popes from the Close of the Middle Ages, 40 v. (London-St. Louis 193861) 7:347351, 354358.

[c. m. aherne]

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