BORN: 1910, Cérisole, France
DIED: 1987, Lausanne, Switzerland
Traveler without Luggage (1937)
Thieves' Carnival (1938)
Invitation to the House (1947)
The Waltz of the Toreadors (1952)
The Navel (1981)
French playwright Jean Anouilh was an accomplished craftsman. Considered among the most important and influential twentieth-century French dramatists, he had a life and approach to literature that were both far from ordinary. While most French dramatists of the 1930s and 1940s not only wrote for the stage but also composed poetry, novels, or essays, Anouilh concentrated exclusively on writing for the stage. Among Anouilh's other distinguishing features are his claims that he was apolitical and the fact that he rarely commented formally on his work. Dedicated neither to philosophical elaborations nor to theorization about drama, he instead labored over the exact wording, gestures, and situations of his characters.
Works in Biographical and Historical Context
The Call of the Theater Jean Anouilh was born in Cérisole, near Bordeaux, on June 23, 1910. His father, a
tailor, and his mother, a violinist in an orchestra, undoubtedly imparted their respect for craftsmanship and a love of art, which he likely adopted during the hours he spent at the theater with his mother. Anouilh received his primary and secondary education in Paris, where he later studied law for a year and a half. In 1929, he went to work in an advertising agency, where he wrote publicity and comic film scripts for two years.
From early childhood, Anouilh had been fascinated by the stage. He frequented theaters and was writing plays at the age of twelve. After a period in the military, he worked as secretary to the respected actor and director Louis Jouvet. He married Monelle Valentin, an actress who later created the roles of many of Anouilh's heroines. Like many stage-struck youths, he tended to confuse real life with the theater, which, in his early plays, led him to sacrifice substance for theatricality. Undaunted by Jouvet's lack of encouragement and by the near total failure of his first plays, he stubbornly resolved to devote his life to the theater.
With the success of Traveler without Luggage (Le voyageur sans bagages) in 1937—inspired by the true-life story of a French World War I soldier who suffered amnesia during combat—Anouilh's popularity began steadily growing over the next two decades both in France and abroad. Profoundly impressed by the plays of Jean Giraudoux and Luigi Pirandello, which broke with the tradition of the realistic theater, Anouilh recognized the value of poetry, illusion, fantasy, and irony as a means of portraying
basic truths about human life. He was convinced that the essence of the theater and its quality of make-believe mirror a person's pretense and self-delusion, a conviction that led him to exploit the artificiality of the theater in order to expose the falsity of human motives and the allegedly noblest principles and sentiments.
Antigone and the Nazi Occupation Just as Anouilh was making a name for himself in the French theater, the Nazi forces of Germany—under the command of Adolf Hitler—began to occupy the countries of western Europe, an event which led directly to World War II. The French and English both declared war against Germany after Nazi forces took control of Poland in 1939; the following year, the Nazis advanced into France, defeating the French army and taking control of most of the country. A single region of France, with Vichy as its seat, remained outside German control due to an agreement reached by the Germans and the French government; many in France viewed this as collaboration with the enemy and refused to support the Vichy regime.
Although Anouilh was not an outspoken supporter of the French Resistance to Nazi occupation, his play Antigone (1942) is often viewed as an allegory of the situation in France at the time. The play was performed in Paris during the occupation, and was therefore subject to approval and censorship by Nazi officials. The deliberately vague references in the play—as well as the fact that it was inspired by an ancient Greek play of the same name—are likely reasons for the play's ability to slip past Nazi censorship.
Adamant about Solitude Anouilh's constant preoccupation with the technical production of his plays gradually led him to the role of director. In this capacity he produced, along with his own works, plays in line with his own views, such as those of Molière. Completely absorbed in theater, he avoided outside involvements, choosing instead a secluded private life. His first marriage had ended painfully for him after Monelle had carried on several adulterous affairs, and it was not until 1953 that he married Charlotte Chardon, another actress.
One of his children, Catherine, also followed the theater path as an actress, starring in several of her father's productions. She would later write in her biography of her father in sympathetic terms, depicting him as a reclusive writer, and a color-blind, myopic man who never thought himself handsome. He was also, she wrote, a doting father and husband who was overly protective of his family.
A diligent worker, Anouilh labored daily at his craft on a rigid schedule. He was reluctant to travel far from home and asked his family to make necessary trips on his behalf. Catherine Anouilh writes that beyond his family life and work regimen, her father was a solitary man comfortable with only a few close friends. He was afflicted by a morbid shyness, particularly with strangers, that would bring him to the point of panic in public. Even Anouilh's closest friends knew little of his personal life. Always protective of his privacy and rarely granting interviews, the mysterious playwright wrote in a 1946 letter addressed to the Belgian critic Hubert Gignoux, “I do not have a biography and I am very happy about it. The rest of my life, as long as God wills it, will remain my personal business, and I will withhold the details of it.”
An Increasing Pessimism Still, Anouilh's plays provide important clues about his life and his most personal beliefs. He grouped his pieces into several categories according to their predominant tone—pinks, blacks, brilliants, jarring, costumed, or baroque. Whatever their classification, Anouilh's works all offer a unified and profound view of the human condition. His characteristic heroes are essentially rebels, revolting in the name of an inner ideal of purity against compromise with the immoral demands of family, social position, or their pasts. Yet the efforts of his early heroes to escape from reality give way in most of the later plays to a profound bitterness caused by the realization that no escape is possible.
LITERARY AND HISTORICAL CONTEMPORARIES
Anouilh's famous contemporaries include:
Albert Camus (1913–1960): Known best as an existential philosopher, but also associated with the Absurdist philosophy highlighted by Anouilh.
Omar Nelson Bradley (1893–1981): Bradley was an American army commander during World War II whose concern for his men led to his reputation as the “soldier's general.”
Howard Hughes (1905–1976): One of the wealthiest people in the world, Hughes was, among other things, an American aviator and film producer whose mental illness led to his becoming a recluse.
Alexander Fleming (1881–1955): Scottish biologist who shared the Nobel Prize in Physiology/Medicine for his discovery of penicillin as an antibiotic.
Gloria Steinem (1934–): A writer and journalist, Steinem is an icon of American feminism and women's rights.
Anouilh's only escape was when he spent time in his elegant apartments in Paris or in Pully, Switzerland, near Lausanne, where he died on October 3, 1987. Throughout his long career, his unwavering love of the stage extended to second-rate musicians and struggling actors as well as people who had his sympathy and were often portrayed in his plays. He associated such people with the plight of the masses, from the Depression era to the time of postwar poverty. Appalled by modern society's excesses and given to pessimism about the future, Anouilh had insisted on a private life where he could live according to
his personal code of moral values and had avoided direct involvement in the political controversies of his day. With Anouilh both inclined to let his art convey his ideas and content to relinquish his voice to actors in order to maintain his privacy, his plays themselves have become a reflection of the man who composed them. They portray heroism under difficult circumstances, insist upon the values of solidarity and courage, and, most of all, emphasize individual freedom, even against impossible odds.
Works in Literary Context
Although, as one researcher contends, Anouilh cannot be linked with any particular school or trend, and because he was so private, scholars can only surmise who or what inspired Anouilh. An early influence was his father, who instilled in his son a pride in conscientious craftsmanship. He may owe his artistic bent to his mother, a violinist who supplemented the family's meager income by playing summer seasons in the casino orchestra in the nearby seaside resort of Arcachon. While his earlier works were realistic and naturalistic studies of a sordid and corrupt world, Anouilh later adopted the existentialist views of Jean-Paul Sartre. In the methods of theater introduced by Louis Jouvet, Jean Giraudoux, and Roger Vitrac, Anouilh found a new angle for his writing. Italian dramatist Luigi Pirandello was another playwright whose work helped shape that of Anouilh.
The Fine Line between Farce and Frown Anouilh would occasionally leave the darker and more thoughtful side of his drama by striking a balance between farce and seriousness: He once said that thanks to Molière, “the true French theater is the only one that is not gloomy, in which we laugh like men at war with our misery and our horror. This humor is one of France's messages to the world.” From frivolous and fanciful to serious, Anouilh's plays use the artificiality of the theater to criticize the human predicament—for example, the corruptive power of money, the incongruities of society, or the intricacies of decaying family ties. At times he engages his characters in role-playing and has them suffer the distance between social classes before allowing them to experience love's power in conquering appearances. In several plays, dance and music are integral elements of the action. He carefully prepared choreography and musical accompaniments for such plays so that he could call them “ballets.” Except for the relatively rosy endings of a few, these works have lighthearted beginnings, gradually darken, and then end gloomily.
Influence and Impact In terms of literary style, Anouilh is difficult to categorize, because his work shows evidence of all major twentieth-century French artistic trends. Because of his collaboration with many of France's greatest artists, the complexity of Anouilh's work is unsurprising. Also of no surprise is how, after fifty plays in fifty years, Anouilh has a wide-reaching sphere of influence in both the past and present of French theater.
Works in Critical Context
While he overcame indecision and a fear of risk through his work, Anouilh took criticism of his work personally and with difficulty; however, his efforts were generally well-received and considered a success. Furthermore, his work fared better when it was revived.
Antigone (1942) Premiering near the end of the German occupation of World War II, Anouilh's reinterpretation of Antigone was a great success because the French audience identified with Antigone's resistance to her uncle Creon, the ruler of Thebes. In a review for Horizon, Germaine Brée insightfully notes that the essence of Anouilh's characters is a “fidelity to the role one is designated to play, the acceptance of oneself in a given part whatever its essential absurdity.” Critic John Edmond Harvey also captures the core of the conflict: “Heroine and spectator alike uncover the true meaning of her role. Her destiny is not, as everyone has believed all along, to subordinate civil obligations to those of family and religion. Creon lets slip a few words in praise of everyday happiness and all is over: Antigone pounces on these words, and in a flurry of rhetoric she suddenly understands that her role is to reject compromise, to spurn all life which is less than perfection.” For a French public a few months away from liberation, the sobriety of Antigone heightened the tragedy of Antigone's negation.
COMMON HUMAN EXPERIENCE
While Anouilh's style is difficult to categorize, his themes are usually recognizable, as he wrote about what affects humans at the most basic level—class division, money issues, death. Here are a few works by other writers who have explored similar subjects:
The Infernal Machine (1936), by Jean Cocteau. In this drama, the playwright turns the classic story of Oedipus into a tragi-comedy by using irony where there originally was none.
No Exit (1944), by Jean-Paul Sartre. In this well-known existential play, three characters are escorted to a room on a basement floor, where they eventually realize that “Hell is other people.”
True West (1980), by Sam Shepard. Dysfunctional family dynamics are played out to the hilt in this drama with a Western backdrop.
Responses to Literature
- In Antigone why do you think Anouilh writes in the stage instructions that the play should be set “without historical or geographical implications”? How does the lack of environment help or hurt you as you read and picture the set[ting]?
- Imagine you are directing Antigone. What feelings and ideas could you evoke with select settings? Consider a countryside setting, a castle setting, an alley, and a bedroom. What setting would you choose to convey the play's message, and why?
Amoia, Alba, and Della Marie Alba. Jean Anouilh. New York: Macmillan, 1985.
Archer, Marguerite. Jean Anouilh. New York: Columbia University Press, 1971.
Falb, Lewis W. Jean Anouilh. New York: Frederick Ungar, 1977.
Books and Writers. Jean Anouilh (1910–1987). Retrieved January 31, 2008, from http://www.kirjasto.sci.fi/anouilh.htm
Discover France. Jean Anouilh: French Dramatist. Retrieved January 31, 2008, from http://www.discoverfrance.net/France/Theatre/Anouilh/anouilh.shtml
Doollee.com. Jean Anouilh (1910–1987). Retrieved January 31, 2008, from http://www.doolee.com/PlaywrightsA/anouilh-jean.html
The French playwright Jean Anouilh (1910-1987) was an accomplished craftsman. His plays, from the frivolous and fanciful to the serious, exploit the artificiality of the theater to elucidate his views of the human predicament.
Jean Anouilh was born in Cérisole, near Bordeaux, on June 23, 1910. His father, a tailor, and his mother, a violinist in an orchestra, undoubtedly imparted to their son respect for craftsmanship and a love of art. Anouilh received his primary and secondary education in Paris, where he later studied law for a year and a half. In 1929 he went to work in an advertising agency, for which he wrote publicity and comic film scripts for 2 years. After a period in military service, he was briefly (1931-1932) secretary to the great actor and director Louis Jouvet and married Monelle Valentin, an actress who later created the roles of many of Anouilh's heroines.
From early childhood Anouilh had been fascinated by the stage. He haunted theaters and was writing plays at the age of 12. Like many a stagestruck youth, he tended to confuse real life with the theater, a view which led him to sacrifice in his early plays substance for theatricality. Undaunted by Jouvet's lack of encouragement and by the near or total failure of his first plays, Anouilh stubbornly resolved to devote his life to the theater. Success came in 1937 with Le Voyageur sans bagages (Traveler without Luggage). Anouilh's popularity steadily increased in the next two decades both in France and abroad.
Profoundly impressed by the plays of Jean Giraudoux and Luigi Pirandello, which broke with the tradition of the realistic theater, Anouilh recognized the value of poetry, of illusion and fantasy, and of irony as a means of portraying basic truths about human life. He held the growing conviction that the essence of the theater, that is, its quality of make-believe, mirrors the pretense and self-delusion of life; this led him to exploit the artificiality of the theater as a way of exposing the falsity of men's motives and even of their allegedly noblest principles and sentiments.
Anouilh's constant preoccupation with the technical production of his plays gradually led him to the role of director. In this capacity he produced, in line with his own views, plays by others, including Moli'e, as well as his own.
Completely absorbed in his work, Anouilh avoided other involvements and chose a secluded private life. His first marriage ended in divorce, and he married another actress, Charlotte Chardon, in 1953. One of his children, Catherine, also an actress, starred in her father's plays.
Although Anouilh grouped his plays in several categories according to their predominant tone—pi'es (plays) roses (pink), noires (black), brillantes (brilliant), grinçantes (jarring), costumées (costumed), and baroques (baroque)— they all offer a unified and ever-deepening view of the human condition. His characteristic heroes are essentially rebels, revolting in the name of an inner ideal of purity against compromise with the immoral demands of family, social position, or their past. The fanciful or uncompromising efforts of the early heroes to escape from reality give way in most of the later plays to a profound bitterness caused by the recognition that no escape is possible. Among Anouilh's most admired plays are Le Bal des voleurs (1932; Thieves' Carnival), Antigone (1942), L'Invitation au château (1947; adapted as Ring Round the Moon), La Valse des toréadors (1951; The Waltz of the Toreadors), L'Alouette (1952; adapted as The Lark), Becket (1959), and Ne réveillez pas madame Don't Wake the Lady).
Anouilh died on October 3, 1987, in Lausanne, Switzerland.
The most exhaustive general study of Anouilh in English is Edward Owen Marsh, Jean Anouilh, Poet of Pierrot and Pantaloon (1953). John E. Harvey makes an excellent study of his dramaturgy in Anouilh: A Study in Theatrics (1964), and Leonard Cabell Pronko concentrates on the themes and dramatic values in The World of Jean Anouilh (1961).
Falb, Lewis W., Jean Anouilh (Frederick Ungar, 1977).
New York Times (October 5, 1987). □