Miguel Hidalgo y Costilla

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Miguel Hidalgo y Costilla

Miguel Hidalgo y Costilla (1753-1811), a Mexican revolutionary priest, is considered the foremost patriot of Mexican independence. He led a revolt against Spanish rule that inaugurated a series of military and political episodes culminating in the achievement of Mexican independence in 1821.

Miguel Hidalgo was born a Creole on May 8, 1753. His father was the administrator of a hacienda in the Bajío (in the present state of Guanajuato). Miguel was trained briefly in a Jesuit school before the order was expelled from the empire in 1767. Later that year he matriculated in the diocesan College of San Nicolás in Valladolid (now Morelia). Hidalgo was intellectually oriented and chose to remain part of the academic community long after he had earned degrees in theology and had been ordained. By 1776 he was a member of the San Nicolás faculty and remained in Valladolid until 1792 as an academician, an exponent of the Enlightenment, and a Don Juan. In 1790 he became rector of the college, but his advanced ideas and mismanagement of funds soon led to his ouster.

From 1792 until 1810 Hidalgo served as parish priest in a succession of curacies. While in San Felipe (1793-1803), he made his house a salon and promoted French theatrical works (which he translated), orchestral music, dances, and literary discussions. The Inquisition investigated his activities (1800-1801) but did not press charges. On his arrival in Dolores near Guanajuato in 1803, Hidalgo turned to more socioeconomic interests. These he expressed through his development of local craft industries (ceramics, tanning, sericulture) for the benefit of the Indian and caste population.

Start of a Rebellion

With the Napoleonic invasion of Spain in 1808, Mexico's own crisis began. Hidalgo's search for intellectual companionship had brought him into contact with prominent Creoles throughout the Bajío, Michoacán, and adjacent areas. When the Creoles in Querétaro organized a plot to expel the dominant peninsular Spaniards and to substitute themselves in power, Hidalgo joined. Articulate, well informed, and charismatic, he soon emerged as the uprising's leader, with Ignacio Allende, a militia captain, as second in command.

Exposed in early September 1810, the conspirators were forced to revolt prematurely. In a dramatic episode, Hidalgo put the plan into effect on September 16 by delivering an impassioned speech, the Grito de Dolores, to his parishioners. Avoiding abstractions like "independence, " which were meaningless to the untutored villagers, he couched his revolutionary appeals in traditional protest language: the Catholic religion and the exiled king, Ferdinand VII, were extolled, and "death to bad government, " represented by the peninsular Spaniards, was urged. The native patroness, the Virgin of Guadalupe, was added to the slogans, and her image became the banner of the revolt.

Hidalgo permitted Indians and castes to join his holy war of redemption in such numbers that the original white Creole motives of the insurrection were obscured. The jacquerie swept through the Bajío, burning and looting, until it engulfed the mining center of Guanajuato on September 28. The massacre of the Spanish defenders of the fortress granary and the subsequent sack of the city set the tone for the Hidalgo revolt. Hidalgo took Valladolid in mid-October and then marched on Mexico City. His horde numbered some 80, 000 as it approached the viceregal capital.

Turn of the Tide

Meanwhile, the royalist government in Mexico City, under the leadership of Viceroy Francisco Venegas, had prepared defenses as much psychological as military. An intensive propaganda campaign had advertised the destructive horrors of the social revolution and revealed its threat to vested Creole interests. Hidalgo won a Pyrrhic victory on October 30 at Monte de las Cruces on the divide between Toluca and the capital but found the sedentary Indians and castes of the Valley of Mexico as much opposed to the Bajío intruders as were the Creoles and Spaniards. Threatened from the north by an army under the royalist general Félix Calleja, Hidalgo withdrew to Guadalajara to recoup without attacking Mexico City.

From his new base, Hidalgo made rudimentary efforts to establish a separatist government and to ameliorate the economic plight of the lower sectors of society (abolition of slavery and tribute were confirmed, and lands were ordered restored to Indian communities). Hidalgo, a strong egoist, however, assumed grandiose airs and exacerbated a growing schism with Allende's Creole faction. In January 1811 Calleja threatened Guadalajara, and Hidalgo advanced east to meet him at the bridge of Calderón with nearly 100, 000 men. Calleja's disciplined army of 7, 000 men defeated Hidalgo's horde on January 17, and Hidalgo fled north.

Suspended from command by the Allende party, Hidalgo was only a figurehead during the retreat. Allende's attempt in March to reach the United States was thwarted at Baján north of Saltillo, and the major leaders of the rebellion were captured. Hidalgo and his companions were removed to Chihuahua for trial and the inevitable executions. Aware that his enterprise had been a catastrophe, Hidalgo repented and apparently signed a public retraction. He was shot on July 30, 1811, and his body decapitated.

After Hidalgo's death his cause languished in spite of the efforts of José María Morelos, for the Creole majority remained opposed. In 1821 Agustín de Iturbide engineered a conservative independence and established a short-lived empire. After the republican overthrown of Iturbide, Hidalgo emerged as a patriotic hero. Modern Mexico venerates him as the Padre de la Patria, and the anniversary of his Grito is celebrated on September 16 as Mexico's independence day.

Further Reading

Hugh M. Hamill, Jr., The Hidalgo Revolt: Prelude to Mexican Independence (1966), is more concerned with the nature of the rebellion than with the man. For the general background see Lesley Byrd Simpson, Many Mexicos (1941; 4th ed. 1966), and Charles C. Cumberland, Mexico: The Struggle for Modernity (1968). A wealth of detail about the independence movement is in Hubert H. Bancroft, History of Mexico, vol. 4 (6 vols., 1883-1888).

Additional Sources

De Varona, Frank, Miguel Hidalgo y Costilla: father of Mexican independence, Brookfield, Conn.: Millbrook Press, 1993.

Hamill, Hugh M., The Hidalgo revolt: prelude to Mexican independence, Westport, Conn.: Greenwood Press, 1981.

Noll, Arthur Howard, The life and times of Miguel Hidalgo y Costilla, New York, Russell & Russell, 1973.

Perlin, D. E., Father Miguel Hidalgo: a cry for freedom, Dallas, Tex.: Hendrick-Long Pub. Co., 1991.

Scott, Bernice, The grito of September sixteenth: biography of Padre Miguel Hidalgo, father of Mexican independence, Ingleside, Tex.: Hemisphere House Books, 1981. □

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HIDALGO Y COSTILLA, MIGUEL

The father of Mexican Independence; b. at the Hacienda of Corralejo, Guanajuato, May 8, 1753; d. Chihuahua, July 30, 1811. He was educated in Valladolid (now Morelia, Michoacán) in the Colegio de San Francisco Javier. When the Jesuits were expelled in 1767, he went to the Colegio do San Nicolás. He graduated with a bachelor's degree from the University of Mexico in 1773 and, although he had no vocation for the priesthood, was ordained in 1778. Between 1779 and 1782 he taught philosophy and theology at San Nicolás. In 1784 he presented the "Disertación sobre el verdadero método de estudiar teología," in which his revolutionary spirit was already apparent. In 1791 he was rector at San Nicolás. In 1792 he was banished from Valladolid to the distant parish of Colima because of numerous accusations of heretical opinions and scandal. In 1793 he was transferred to the parish of San Felipe, Guanajuato, where he translated and produced the works of Molière and Racine. As a reader of the Encyclopedists and an admirer of the ideas of the Enlightenment, he was tried by the Inquisition in July 1800 but was not sentenced at that time. In October 1808 he received the parish of Dolores, where he devoted his efforts to the economic and intellectual improvement of the people of his parish on the principles of the Enlightenment He gave parties, organized an orchestra, and established in his house, in the guise of a school of arts and crafts, several small industries. He cultivated silkworms, raised bees, and planted vineyards. He won the affection of his parishioners, and in his constant travels to nearby places he made friends with the most important persons. In July 1807, because of new accusations, the inquisitorial trial was resumed.

In 1810 Hidalgo was the principal figure on the Junta of Querétaro and, early Sunday morning, Sept. 16, 1810, he raised the famous "Cry of Dolores," which marked the beginning of the struggle for independence. That same day, on the way to San Miguel el Grande, in Atotonilco, he gave his troops as standard the image of Our Lady of guadalupe. At nightfall he entered San Miguel, where the undisciplined horde accompanying him looted the city, as they later did Celaya, Guanajuato, and Valladolid. On September 21 he arrived in Celaya and was named a general there. September 24 an edict of excommunication was published against Hidalgo and his companions. Yet on they went. Guanajuato was taken on September 28, Valladolid on October 17, and two days later Hidalgo and his forces set out for Mexico City. On October 30 he defeated the royalist forces at Monte de las Cruces, but instead of attacking the capital then, he retreated toward Querétaro. On November 7 he was defeated in Aculco by Gen. Félix María Calleja del Rey. Hidalgo withdrew to Valladolid and then to Guadalajara late in November. There he put on the uniform of a generalissimo and assumed the title of Excellency or Most Serene Highness. He conferred titles and decorations and decreed the abolition of slavery. He started the publication of the periodical El Despertador Americano and ordered the secret execution of 400 Spanish prisoners. He appointed Pascasio Ortiz de Letona as ambassador to the U.S. On Jan. 16, 1811, he again met General Calleja in the battle of Puente de Calderón. The insurgents were completely defeated and their troops dispersed. Hidalgo retreated to Aguascalientes, where he was joined by Iriarte's army, and they headed toward Zacatecas. On January 25 Allende caught up with Hidalgo, deprived him of command, and took him prisoner. They then headed north for the frontier, hoping to find refuge in the U.S. They were surprised and arrested by the royalist officer Ignacio Elizondo in Acatita de Baján and sent to Chihuahua.

Hidalgo had two trials, ecclesiastical and military. As a result of the first he was unfrocked July 29, 1811. The military trial sent him to death before a firing squad the next day. The corpse was decapitated and his head and those of Allende, Aldama, and Jiménez were placed in iron cages and taken to Guanajuato, where they were hung in the four corners of the public granary.

Bibliography: l. castillo ledÓn, Hidalgo: La vida del héroe. 2 v. (Mexico City 194849).

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Hidalgo y Costilla, Miguel (1753–1811) Mexican priest and revolutionary. Of Creole birth, he was a priest in Dolores, Guanajuato, where he plotted a revolt against Spain. With an untrained army of 80,000, he captured Guanajuato and Valladolid, but failed to generate support among the ruling class. Defeated by government forces at Calderón Bridge, Hidalgo fled but was later captured and executed.