# Relevance (Relevant) Logics

# RELEVANCE (RELEVANT) LOGICS

The conditional, "if … then …" (→) has been a contentious topic throughout the history of Western logic, and numerous accounts of its behavior have been proposed. One recurrent account (usually called the *material conditional* ) is that *A* →*B* is true just if the antecedent, *A*, is false or the consequent, *B*, is true. This account was built into the logic of Frege and Russell, and so came to assume orthodoxy throughout much of the twentieth century (at least where there are no subjunctive moods in the antecedent or consequent). The account has obvious problems, however. It entails, for example, that both of the following are true—which they do not appear to be: "If Melbourne is the capital of Australia, it is in China" (false antecedent), "If there is life on another planet, Canberra is the capital of Australia" (true consequent).

It is natural to suppose that in a true conditional the antecedent must be relevant to the consequent in some way. This idea is packed into the contemporary definition of a relevant logic. A propositional logic is a relevant/relevance (both words are used) logic just if whenever *A* →*B* is a logical truth *A* and *B* share a propositional parameter (variable). (A quantifier logic is relevant if its propositional part is.)

Relevant logics can be of several different kinds. However, one has come to dominate current work in the area. This is the Anderson/Belnap tradition. Axiomatizations of logics (or fragments of logics) of this kind were proposed by Ivan Orlov (1928), Alonzo Church (1951), and Wilhelm Ackermann (1956). But the subject took off with the work of the Pittsburgh school of Alan Anderson and Nuel Belnap in the 1960s and 1970s. Probably the most important system of relevant logic developed by the school was the logic *R* (though Anderson and Belnap themselves preferred the system *E* ). This contained most of the intuitively correct principles concerning the conditional, but not "paradoxes" such as (*A* &¬*A* )→*B* and *A* →(*B* →*B* ).

Semantics of various kinds for relevant logics were produced about ten years later by, among others, J. Michael Dunn, Alasdair Urquhart, and Kit Fine. But perhaps the most versatile semantics for relevant logics are the world-semantics developed by the Canberra school of Richard Sylvan (né Routley) and Robert Meyer (who had also been a member of the Pittsburgh school).

The world-semantics of relevant logics may be thought of as extending the possible-world semantics of modal logic by adding a class of logically impossible worlds—though validity is defined in terms of truth-preservation at just the possible worlds. (This comes out most clearly in the simplified form of the semantics, as later developed by Graham Priest, Sylvan, and Greg Restall.) At a possible world, *w*, the truth conditions for → are the same as those for the strict conditional in the modal logic *S5* :

A→Bis true atwiff for all worlds,x(possible and impossible), whenAis true atx, Bis true atx.

At an impossible world, logical truths—for example, of the form *B* →*B* —may fail. This is achieved by giving the truth conditions of → at such a world, *w*, in terms of a ternary relation, ** R ** :

A→Bis true atwiff for all worldsx, y, such thatRwxy, whenAis true atx, Bis true aty.

These semantics give the base member of the family of logics, *B*. Other logics in the same family may be obtained by adding constraints on the relation ** R ** . The Anderson/Belnap logic,

*R*, is one requiring a number of such constraints. At the time of writing, the nature of

**, and so of plausible constraints on it, are still contentious issues.**

*R*Another important feature of the semantics of relevant logics is their handling of negation. If (*A* &¬*A* )→*B* is not to be a logical truth, there must be worlds at which *A* &¬*A* holds (bringing out the connection between relevant logic and paraconsistent logic). This may be achieved in (at least) two ways. In the first (due originally to Dunn), formulas may take the values *true* and *false* independently (and so may take both or neither). The truth/falsity conditions for negation at a world, *w*, are then:

¬

Ais true atwiffAis false atw¬

Ais false atwiffAis true atw

If *A* is both true and false at *w*, so is ¬*A*. So (given the natural semantics for &) *A* &¬*A* is true (and false) at *w*.

The second way to handle negation is to treat truth and falsity as usual, but to use the "Routley *"—invented by Valerie Routley (later Plumwood) and Sylvan. For each world, *w*, there is a world *w* * (usually taken to satisfy the condition that *w* =*w* **.) The truth conditions for negation are:

¬

Ais true atwiffAis false atw*

If *w* is *w* *, then exactly one of *A* and ¬*A* holds at *w*. But if *w* is distinct from *w* *, and *A* is true at *w* and false at *w* *, then *A* &¬*A* is true at *w*. Again, at the time of writing, the philosophical meaning of * is still a contentious issue.

However the semantics of negation is handled, there will be worlds where *A* and ¬*A* hold; and so, assuming the standard behavior of disjunction, where ¬ *A* ∨*B* holds, for arbitrary *B*. It follows that the disjunctive syllogism (*A*, ¬*A* ∨*B* ├ *B* ) is invalid. This is significant because it shows that the ramifications of relevant logic spread much wider than may have been thought. In particular, the syllogism does not seem inherently dubious in the same way that the paradoxes of the material conditional are. The invalidity of the syllogism has therefore occasioned much of the criticism attracted by relevant logic. Defenders of relevant logic have replied in various ways.

Philosophical critiques aside, relevant logics have turned out to have a number of interesting mathematical properties. For example, *R* and some of the other stronger logics (though not the weaker ones) have the unusual property (for a propositional logic) of being undecidable (as shown by Urquhart). Relevant logics are intimately related with algebraic structures called De Morgan lattices, and can also be shown to fit in to the more general class of substructural logics.

** See also ** Logic, Non-Classical; Modal Logic; Paraconsistent Logics.

## Bibliography

Anderson, Alan, and Nuel Belnap. *Entailment: The Logic of Relevance and Necessity*. Vol. 1. Princeton, NJ: Princeton University Press, 1975.

Anderson, Alan, Nuel Belnap, and J. Michael Dunn. *Entailment: The Logic of Relevance and Necessity*. Vol. 2. Princeton, NJ: Princeton University Press, 1992.

Dunn, J. Michael. "Relevance Logic and Entailment." In *Handbook of Philosophical Logic*. Vol 3., 117–224, edited by Dov M. Gabbay and Franz Guenthner. Dordrecht, Holland: Kluwer, 1986. The article is revised, with Greg Restall as a co-author, as "Relevant Logic" in the second edition of the *Handbook*. Vol. 6, 1–128. Dordrecht, Holland: Kluwer, 2002.

Mares, Edwin. *Relevant Logic: A Philosophical Interpretation*. Cambridge, U.K.: Cambridge University Press, 2004.

Mares, Edwin D., and Robert K. Meyer. "Relevant Logic." In *The Blackwell Guide to Philosophical Logic*, edited by L. Goble, 280–308. Oxford: Blackwells, 2001.

Priest, Graham. *Introduction to Non-Classical Logic*. Chaps. 8–10. Cambridge, U.K.: Cambridge University Press, 2001.

Read, Stephen. *Relevant Logic: A Philosophical Examination of Inference*. Oxford: Blackwells, 1988.

Restall, Greg. *An Introduction to Sub-Structural Logics*. London: Routledge, 2000.

Routley, Richard, Val Plumwood, Robert K. Meyer, and Ross Brady. *Relevant Logics and Their Rivals*. Vol 1. Atascadero, CA: Ridgeview, 1982. Vol. 2, edited by Ross Brady, Aldershot, U.K.: Ashgate, 2003.

*Graham Priest (2005)*

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