Francis I
Francis I
1494–1547
King of France
Upbringing.
Francis I was born the cousin of King Louis XII of France. His father Charles was a Count of Angouléme and his mother was a member of the princely house of Savoy in northwestern Italy. When it appeared that he was to succeed his elder cousin as king, the young Francis and his sister Margaret moved to court so they could be trained to assume royal duties. During this time, however, their mother, Louise of Savoy, continued to supervise her children's education, which appears to have been remarkably advanced for the time. Francis' sister, the future Marguerite of Navarre, became an important advocate for reform in the church and an author of unusual distinction. Francis, on the other hand, led a spirited life that seemed to bear more resemblance to that of an itinerant and carefree knight than a man of state affairs. Early on in his reign he challenged the growing power of Spain, opposing its conquests in Italy and waging his own battles to achieve supremacy in the peninsula. On one of these campaigns during 1525, he was captured by Charles V at Pavia, and taken as a hostage to Spain. Later his sister, Marguerite of Navarre, successfully negotiated his release, in exchange for which Francis renounced his claims to his Italian possessions. He was twice married, first to the daughter of his cousin, King Louis XII, Claude de France, and later to Eleanor of Portugal, who was a sister of the emperor Charles V. Never faithful to either wife, Francis kept a long string of mistresses, some of whom played important roles in court politics.
Rule.
Francis was a competent, if not astute monarch. His foreign policy brought him continually into conflict with Spain and involved him in constant intrigues with Italy, England, and the papacy. Domestically, his policies were often authoritarian, but ineffective. During his reign the Reformation swept through France. At first Francis' policies against the new religious ideas vacillated between toleration and condemnation. Toward the middle part of his reign he began to persecute Protestants, who multiplied despite his prohibitions. Under Francis' rule, corruptions in the system of taxation and royal fiscal system worsened. Francis attempted to deal with these problems by creating a system of public debt that was secured by the taxes levied on the city of Paris. Corruption, nevertheless, persisted.
Patronage.
Francis compensated for his deficiencies in governing with his avid connoisseurship of the arts and architecture. From his earliest youth the king was a great lover of art, and early in his reign he built three stunning châteaux at Blois, Chambord, and Amboise. At this time the royal court moved from palace to palace on an annual progress. The itinerant nature of the court thus made necessary a large number of stately palaces and castles, but the progress was more than just a sign of royal extravagance. Through these annual circuits through the countryside French kings conducted royal business in the various regions of their large kingdom. The progress was often attended by elaborate royal entries, in which particular towns welcomed the king with elaborate processions and musical and theatrical performances. During the sixteenth century these entries grew more elaborate, and they often imitated Roman triumphs in keeping with the French taste for Renaissance classicism. The increasingly elaborate scale of court life in France necessitated an almost continual program of palace decoration. To undertake these projects, Francis brought Italian artists to France and he hired native craftsmen, too. He began by attracting Leonardo da Vinci to his court in 1516. Although the artist spent the last three years of his life there, he produced little in France beyond several drawings for a new royal château at Romorantin. The artist suffered a stroke shortly after his arrival, and his slow recovery affected his productivity. Several years after Leonardo's death, Francis also lured the Italian painters Rosso Fiorentino and Francesco Primaticcio to France, where they worked on decorating a series of new rooms at the royal palace of Fontainebleau. As Francis' reign progressed this great palace became the focal point for his most ambitious artistic and architectural programs. Among the architects who left their stamp upon the Fontainebleau were Sebastiano Serlio, Giacomo da Vignola, and the sculptor Benvenuto Cellini. Later in his reign Francis focused greater attention on his plans for rebuilding the Louvre, the medieval royal palace within Paris. In 1528, he added a royal chateau that became known as the Madrid in the Bois de Boulogne, the woods just outside the Louvre. And in the 1540s, the native French architect Pierre Lescot began construction on a new central section of the palace, the Square Court, which replaced the old medieval structure that had stood at the spot. Lescot's façade for the new palace has long been judged the first truly Renaissance construction by a French artist. The Louvre rebuilding project was massive and lasted over many generations. While Francis' tastes in art and architecture were generally Italian, he favored portraitists in the Flemish tradition. Among these, Jean Clouet and his son Francis most often painted members of the royal court.
Assessment.
In the sixteenth century Francis was known as one of the country's great kings. Since that time assessments of this larger-than-life figure have changed. Modern judgments have sometimes cast the king in a harsh light, pointing to his extravagance as well as the corruption that reigned in his government. At the same time even the most critical of assessments of Francis have had to take account of the great cultural legacy of his reign. In the construction of palaces, the amassing of a royal collection of art, and the support of humanistic scholarship, Francis outshone almost every other European prince of the time.
sources
R. J. Knecht, Renaissance Warrior and Patron (New York: Cambridge University Press, 1994).
P. Murray, Architecture of the Renaissance (New York: H. N. Abrams, 1971).
J.-M. Pérouse de Montclos, Fontainebleau (London, England: Scala, 1998).
