Epictetus
Epictetus
c. 55 c.e.–c. 135 c.e.
Philosopher
Teacher
Source of Stoicism.
Given the small number of surviving writing by the early Stoics, the works of Epictetus take on a particular importance as a major source of modern knowledge of Stoicism. He wrote nothing himself, but he was fortunate enough to have as a student Flavius Arrianus, or Arrian as he is usually known. Arrian was a Roman citizen who served as governor of the province of Cappadocia in Asia Minor under the emperor Hadrian (117–135 c.e.). He transcribed the Discourses of Epictetus, which seem to have been conversations between Epictetus and his students after the formal lectures were over for the day. It is hard to believe that they are an actual stenographic record of what Epictetus said, though it is not impossible, for a man of standing such as Arrian might well have had at his disposal a slave trained in shorthand. There is one shred of evidence that would indicate that the Discourses do represent the actual words of Epictetus; another work of Arrian—a history of Alexander the Great—differs markedly in literary style from that of Epictetus' Discourses, indicating that two different authors are responsible.
From Slave to Philosopher.
Epictetus was born in Hierapolis (modern Pamukkale in Turkey) and as a boy he went to Rome as a slave where he was purchased by a secretary of the emperor Nero named Epaphroditus. Epaphroditus was himself an ex-slave who had gained his freedom and rose through the ranks of the imperial civil service until he became the official in charge of receiving petitions for his master, the emperor Nero. There were stories told that he treated Epictetus cruelly; he did, however, allow him to attend the lectures of the Stoic philosopher Musonius Rufus. During his mid-twenties, shortly after the suicide of Nero in 68 c.e., Epictetus was manumitted, thereby becoming a freedman. It was then that Epictetus began his own lecturing and philosophizing, much of it focusing on the Stoic philosophy. About 89 c.e. the emperor Domitian expelled the philosophers from Rome, including Epictetus who migrated to Nicopolis in north-west Greece, an area that attracted many upper-class Romans including Arrian. Although there were originally eight books of Epictetus' Discourses, only four survived to record the philosopher's thoughts for posterity. A manual of personal conduct for the adherent to Stoic doctrine, the Enchiridion, also survived, giving readers a synopsis of the key themes of Epictetus' teaching.
sources
A. A. Long, Epictetus: A Stoic and Socratic Guide to Life (Oxford, England: Oxford University Press, 2002).
William O. Stephens, "Epictetus on How the Stoic Sage Loves," Oxford Studies in Ancient Philosophy 14 (1996): 193–210.
