Jackson, Jesse
Jackson, Jesse
October 8, 1941
Minister, politician, and civil rights activist Jesse Louis Jackson was born Jesse Burns in Greenville, South Carolina, to Helen Burns and Noah Robinson, a married man who lived next door. In 1943 his mother married Charles Henry Jackson, who adopted Jesse in 1957. Jesse Jackson has recognized both men as his fathers. In 1959 Jackson graduated from Greenville's Sterling High School. A gifted athlete, he was offered a professional baseball contract; instead, he accepted a scholarship to play football at the University of Illinois, at Champaign-Urbana. When he discovered, however, that African Americans were not allowed to play quarterback, he enrolled at North Carolina Agricultural and Technical College in Greensboro. There, besides being a star athlete, Jackson began his activist career as a participant in the student sit-in movement to integrate Greensboro's public facilities.
Jackson's leadership abilities and charisma earned him a considerable reputation by the time he graduated with a B.S. in sociology in 1964. After graduation he married Jacqueline Brown, whom he had met at the sit-in protests. During his senior year he worked briefly with the Congress of Racial Equality (CORE), quickly being elevated to the position of director of southeastern operations. Jackson then moved north, eschewing law school at Duke University in order to attend the Chicago Theological Seminary in 1964. He was later ordained to the ministry by two renowned figures: gospel music star and pastor Clay Evans and legendary revivalist and pulpit orator C. L. Franklin. Jackson left the seminary in 1965 and returned to the South to become a member of the Rev. Dr. Martin Luther King Jr.'s staff of the Southern Christian Leadership Conference (SCLC).
Jackson initially became acquainted with SCLC during the famous march on Selma, Alabama in 1965. In 1966 King appointed him to head the Chicago branch of SCLC's Operation Breadbasket, which was formed in 1962 to force various businesses to employ more African Americans. In 1967, only a year after his first appointment, King made Jackson the national director of Operation Breadbasket. Jackson concentrated on businesses heavily patronized by blacks, including bakeries, milk companies, soft-drink bottlers, and soup companies. He arranged a number of boycotts of businesses refusing to comply with SCLC demands of fair employment practices and successfully negotiated compromises that soon gained national attention.
Jackson was in King's entourage when King was assassinated in Memphis in 1968. After King's death, however, Jackson's relationship with SCLC became increasingly strained over disagreements about his independence and his penchant for taking what was considered to be undue initiative in both public relations and organizational planning. He was also criticized for the direction in which he was leading Operation Breadbasket. Finally, in 1971, Jackson left SCLC and founded Operation PUSH, which he would lead for thirteen years. As head of PUSH, he continued an aggressive program of negotiating black employment agreements with white businesses, as well as promoting black educational excellence and self-esteem.
In 1980 Jackson demanded that an African American step forward as a presidential candidate in the 1984 election. On October 30, 1983, after carefully weighing the chances and need for a candidate, he dramatically announced, on the television program 60 Minutes, his own candidacy to capture the White House. Many African-American politicians and community leaders, such as Andrew Young, felt that Jackson's candidacy would only divide the Democrats and chose instead to support Walter Mondale, the favorite for the nomination. Jackson, waging a campaign stressing voter registration, carried a hopeful message of empowerment to African Americans, poor people, and other minorities. This constituency of the "voiceless and downtrodden" became the foundation for what Jackson termed a "Rainbow Coalition" of Americans—the poor, struggling farmers, feminists, gays, lesbians, and others who historically, according to Jackson, had lacked representation. Jackson, offering himself as an alternative to the mainstream Democratic Party, called for, among other things, a defense budget freeze, programs to stimulate full employment, self-determination for the Palestinians, and political empowerment of African Americans through voter registration.
Jackson's campaign in 1984 was characterized by dramatic successes and equally serious political gaffes. In late 1983 U.S. military flyer Robert Goodman was shot down over Syrian-held territory in Lebanon while conducting an assault. In a daring political gamble, Jackson made Goodman's release a personal mission, arguing that if the flyer had been white, the U.S. government would have worked more diligently toward his release. Traveling to Syria, Jackson managed to meet with President Hafez al-Assad and Goodman was released shortly afterwards; Jackson gained great political capital by appearing at the flyer's side as he made his way back to the United States.
The 1984 campaign, however, was plagued by political missteps. Jackson's offhand dubbing of New York as "Hymietown" while eating lunch with two reporters cost him much of his potential Jewish support and raised serious questions about his commitment to justice for all Americans. Although Jackson eventually apologized, the characterization continued to haunt him and remains a symbol of strained relations between African Americans and Jews. Another issue galling to many Jews and others was Jackson's relationship with Louis Farrakhan, head of the Nation of Islam. Farrakhan had appeared with Jackson and stumped for him early in the campaign. Jackson, despite advice to the contrary, refused to repudiate Farrakhan; it was only after one speech, in which Farrakhan labeled Judaism a "dirty" religion, that the Jackson campaign issued a statement condemning both the speech and the minister. Another controversy, and a source of special concern to Jews, was Jackson's previous meetings with Yasir Arafat, head of the Palestine Liberation Organization (PLO), and his advocacy of self-determination for the Palestinians.
Jackson ended his historic first run with an eloquent speech before the Democratic National Convention in San Francisco, reminding black America that "our time has come." In a strong showing in a relatively weak primary field, Jackson had garnered almost 3.3 million votes out of the approximately 18 million cast.
Even more impressive than Jackson's first bid for the presidency was his second run in 1988. Jackson espoused a political vision built upon the themes he first advocated in 1984. His campaign once again touted voter registration drives and the Rainbow Coalition, which by this time had become a structured organization closely overseen by Jackson. His new platform, which included many of the planks from 1984, included the validity of "comparable worth" as a viable means of eradicating pay inequities based on gender, the restoration of a higher maximum tax rate, and the implementation of national health care. Jackson also urged policies to combat "factory flight" in the Sun Belt and to provide aid to farmworkers in their fight to erode the negative effect of corporate agribusiness on family farms. Further, he railed against the exploitative practices of U.S. and transnational corporations, urging the redirection of their profits from various foreign ventures to the development of local economies.
While he failed to secure the Democratic nomination, Jackson finished with a surprisingly large number of convention delegates and a strong finish in the primaries. In thirty-one of thirty-six primaries, Jackson won either first or second place, earning almost seven million votes out of the approximately 23 million cast. In 1988 Jackson won over many of the black leaders who had refused to support him during his first campaign. His performance also indicated a growing national respect for his oratorical skills and his willingness to remain faithful to politically progressive ideals.
In the 1992 presidential campaign, Jackson, who was not a candidate, was critical of Democratic front-runners Bill Clinton and Al Gore and did not endorse them until the final weeks of the campaign. Since his last full-time political campaign in 1988, Jackson has remained highly visible in American public life. He has crusaded for various causes, including the institution of a democratic polity in South Africa, statehood for the District of Columbia, and the banishment of illegal drugs from American society.
Jackson has also been an outspoken critic of professional athletics, arguing that more African Americans need to be involved in the management and ownership of professional sports teams and that discrimination remains a large problem for many black athletes. Further, on the college level, the institution of the NCAA's Proposition 42 and Proposition 48 have earned criticism from Jackson as being discriminatory against young black athletes. Through the medium of a short-lived 1991 television talk show, Jackson sought to widen his audience, addressing pressing concerns faced by African Americans.
Jackson's various crusades against illegal drugs and racism, while often specifically targeted toward black teenagers, have exposed millions of Americans to his message. His powerful oratorical style—pulpit oratory that emphasizes repetition of key phrases like "I am somebody"—often impresses and challenges audiences regardless of their political beliefs. In late 1988 Jackson became president of the National Rainbow Coalition, Inc.; he remains involved in the activities of numerous other organizations.
During the early 1990s Jackson remained largely outside the national spotlight. He was disappointed by the failure of his bid to assume leadership of the National Association for the Advancement of Colored People following the resignation of Rev. Benjamin Chavis. Jackson returned to widespread public prominence in the mid-1990s. In 1996 he supported the successful congressional campaign of his son, Jesse Jackson Jr. In 1998 he became a close adviser to President Bill Clinton following reports of Clinton's extramarital affair. Later that year he announced that he was considering another presidential run in 2000.
Jackson has been the most prominent civil rights leader and African-American national figure since the death of Martin Luther King Jr. The history of national black politics in the 1970s and 1980s was largely his story. He has shown a great ability for making alliances, as well as a talent for defining issues and generating controversy. The essential dilemma of Jackson's career, as with many of his peers, has been the search for a way to advance and further the agenda of the civil rights movement as a national movement at a time when the political temper of the country has been increasingly conservative.
Reverend Jesse Jackson
"My constituency is the damned, disinherited, disrespected and the despised."
speech delivered to the democratic national convention in san francisco, july 17, 1984.
As the new century began, Jesse Jackson continued to be a strong figure in American politics, with his influence spreading across the globe. In 2004 he visited Libya and the Sudan, urging Sudanese leaders to put an end to the civil war that had killed so many people.
See also Chavis, Benjamin Franklin, Jr.; Civil Rights Movement, U.S.; Congress of Racial Equality (CORE); King, Martin Luther, Jr.; National Association for the Advancement of Colored People (NAACP); Operation PUSH (People United to Serve Humanity); Politics in the United States; Rainbow Coalition; Southern Christian Leadership Conference (SCLC)
Bibliography
Faw, Bob, and Nancy Skelton. Thunder in America. Austin: Texas Monthly Press, 1986.
Frady, Marshall. Jesse: The Life and Pilgrimage of Jesse Jackson. New York: Random House, 1996.
Gibbons, Arnold. Race, Politics, and the White Media: The Jesse Jackson Campaigns. Lanham, Md.: University Press of America, 1993.
Hatch, Roger D., and Frank E. Watkins, eds. Reverend Jesse L. Jackson: Straight from the Heart. Philadelphia: Fortress Press, 1987.
Reynolds, Barbara. Jesse Jackson: The Man, the Movement, the Myth. Chicago: Nelson-Hall, 1975.
michael eric dyson (1996)
Updated by publisher 2005
