Im?m

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Imām, (Arab., in the Qurʾān ‘sign’, ‘pattern’, ‘leader’). The leader of the Muslim congregational ṣalāt, who can be any man of good standing in the community, but is often a theologically educated man who is engaged by the mosque. There is no ordination, nor is the imām like the Christian priest: he is only imām while acting as such.

2. Among Shiʿites, the Imām has an incomparably higher status. Initially, it is almost synonymous with ‘rightful caliph’ (khalīfa), i.e. ʿAlī and his descendants. The stress on succession led to the elaboration of the Imām as one who has received secret knowledge (jafr), and who still receives (or may receive) direct divine guidance. There is dispute among Shiʿites whether the line ended with the seventh (Seveners) or twelfth (Twelvers or ʾIthna ʿAshariyya) successor, complicated further by those who believe there is a Hidden Imām (see AL-MAHDĪ) whom the initiate can recognize, who may still give guidance, and who will become manifest at the End (see also ISMĀʿĪLIYA).

3. Among Sūfīs (not always in distinction from (2)), the imām is the guide to true knowledge, and is thus equivalent to pīr (in Persian) or murshid.

4. The two larger beads in the subḥa (rosary)
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