ALBINUS, LUCCEIUS °, Roman procurator of Judea, 62–64 c.e. During the brief interval between the death of his predecessor Festus and his arrival, the high priest *Anan son of Anan summoned the Sanhedrin and sentenced James, the brother of Jesus, to death. Thereupon delegations were sent to Agrippa ii and even to Albinus, then on his way from Alexandria, to protest against Anan's illegal act, since he had no authority to convene the Sanhedrin without the procurator's consent (Jos., Ant., 20:197–203). Josephus depicts Albinus as unusually rapacious. He increased the burden of taxes and released prisoners only on payment of a ransom (Jos., Wars, 2:272–3). Under Albinus the *Sicarii intensified their activities and when they were unable to ransom their followers they would seize some of the leading citizens and make their release dependent upon that of their members held prisoner by Albinus. Thus Ananias, the high priest, was constrained to persuade Albinus to release ten Sicarii in exchange for his son, Eleazar's secretary, kidnapped by them (Jos., Ant., 20:208–9). Josephus relates that several years before the destruction of the Second Temple, portents foretold its approaching doom. Among them was a farmer, Jesus, the son of Ananias, who day and night proclaimed the coming destruction by crying out: "A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the sanctuary, a voice against the bridegroom and the bride, a voice against all the people." Brought before Albinus, Jesus unceasingly repeated his dirge, even under torture. Albinus concluded that he was mad and sent him away (Jos., Wars, 6:300–5). Signs of the imminent outbreak of hostilities were probably evident in the days of Albinus, who, in 64 c.e., was succeeded by Florus, the last procurator of Judea.
Pauly-Wissowa, 26 (1927), 1559–61, no. 11; Schuerer, Gesch., 1 (19014), 583–5; H.G. Pflaum, Les carriéres procuratoriennes équestres sous le Haut-Empire Romain, 1 (1960), 75–77, no. 33.