Gnosticism

Gnosticism , dualistic religious and philosophical movement of the late Hellenistic and early Christian eras. The term designates a wide assortment of sects, numerous by the 2d cent. AD; they all promised salvation through an occult knowledge that they claimed was revealed to them alone. Scholars trace these salvation religions back to such diverse sources as Jewish mysticism, Hellenistic mystery cults, Iranian religious dualism (see Zoroastrianism ), and Babylonian and Egyptian mythology. The definition of gnosis [knowledge] as concern with the Eternal was already present in earlier Greek philosophy, although its connection with the later Gnostic movement is distant at best. Christian ideas were quickly incorporated into these syncretistic systems, and by the 2d cent. the largest of them, organized by Valentinus and Basilides , were a significant rival to Christianity. Much of early Christian doctrine was formulated in reaction to this movement.

Until the discovery at Nag Hammadi in Egypt of key Manichaean (1930) and Coptic Gnostic (c.1945) papyri, knowledge of Gnosticism depended on Christian sources, notably St. Irenaeus, St. Hippolytus, Tertullian, and Clement of Alexandria. Among principal Gnostic writings are the Valentinian documents Pistis-Sophia and the Gospel of Truth (perhaps by Valentinus himself). Important too is the literature of the Mandaeans in modern Iraq, who are the only Gnostic sect extant. Gnostic elements are found in the Acts of Thomas, the Odes of Solomon, and other wisdom literature of the pseudepigrapha.

Some Gnostics taught that the world is ruled by evil archons, among them the deity of the Old Testament, who hold captive the spirit of humanity. The heavenly pleroma was the center of the divine life, and Jesus was interpreted as an intermediary eternal being, or aeon, sent from the pleroma to restore the lost knowledge of humanity's divine origin. Gnostics held secret formulas, which they believed would free them at death from the evil archons and restore them to their heavenly abode. See Valentinus for typical Gnostic teaching on the pleroma.

Gnosticism held that human beings consist of flesh, soul, and spirit (the divine spark), and that humanity is divided into classes representing each of these elements. The purely corporeal (hylic) lacked spirit and could never be saved; the Gnostics proper (pneumatic) bore knowingly the divine spark and their salvation was certain; and those, like the Christians, who stood in between (psychic), might attain a lesser salvation through faith. Such a doctrine may have inspired extreme asceticism (as in the Valentinian school) or extreme licentiousness (as in the sect of Caprocrates and the Ophites ). The influence of Gnosticism on the later development of the Jewish kabbalah and heterodox Islamic sects such as the Ismailis is much debated.

Bibliography: See H. Jonas, Gnostic Religion (rev. ed. 1964); R. Haardt, Gnosis: Character and Testimony (1971); E. H. Pagels, The Gnostic Gospels (1979); M. W. Meyer, The Secret Teachings of Jesus (1984); B. Layton, The Gnostic Scriptures (1987); J. M. Robinson and R. Smith, The Nag Hammadi Library (1988); H.-J. Klimkeit, tr., Gnosis on the Silk Road: Gnostic Texts from Central Asia (1993).

Gnosticism Religious movement, embracing numerous sects, based on gnosis (Gk. ‘knowledge’). This was occult knowledge that released the spiritual part of human beings from the evil bondage of the material world. Gnosticism became widespread by the 2nd century ad.

Gnosticism, a religious movement which in the second century developed into a Christian heresy; its name is taken from the Greek word for knowledge, with reference to the knowledge of God revealed by the founders of various Gnostic sects. Gnosticism was long known only through hostile patristic sources, but 44 early Gnostic documents (in Coptic) were found in Upper Egypt in 1946. Gnostic teaching distinguished between a perfect and remote divine being and an imperfect demiurge who had created suffering. This dualism was represented in the image of a struggle between a spiritual world of light and a material world of darkness. Gnosticism was eventually replaced by Manichaeism, founded by Mani (martyred c. ad 276): this was a religion of personal redemption in which the dualistic myth underlay an ascetic ethic. It has been claimed that Comenius, Henry More (see Cambridge Platonists), and Blake were familiar with Gnosticism.