Uzbekistan and Uzbeks
UZBEKISTAN AND UZBEKS
The Uzbeks are a people who settled in the oases regions of Central Asia more than five hundred years ago. Early references to Uzbeks suggest that they were nomadic peoples who lived in the steppes of what is today Kazakhstan and southern Siberia, although there is conflicting evidence as to their origin. Gradually moving southward, they became a political force in the fifteenth and sixteenth centuries, and were associated with the region between the great rivers of the Amu Darya and the Syr Darya. During the early twenty-first century, ethnic Uzbeks can be found in Kazakhstan, the Kyrgyz Republic, Tajikistan, Turkmenistan, Afghanistan, as well as smaller communities in Turkey and China. The majority of Uzbeks live in the country of Uzbekistan, which is located among the states noted above in the region between the Aral Sea to the west and the Tien Shan and Pamir mountains to the east. Uzbekistan has an area of 447,400 square kilometers (172,700 square miles) and a population estimated at 25,563,441 people. Approximately 20,450,000 of these citizens are ethnic Uzbeks (80%). Significant minorities in Uzbekistan include Russians (5.5%), Tajiks (5.0%), Kazakhs (3.0%), Karakalpaks (2.5%), and Tatars (1.5%). The capital city of Uzbekistan is Tashkent, which has an estimated population of 2.6 million, although unofficial counts place the number at nearly 3.5 million people. Other significant cities include Samarkand, Bukhara, Andijon, Namangan, and Fergana.
The majority of Uzbeks are Sunni Muslims of the Hanafi School. Given that several key cities of Uzbekistan, specifically Bukhara and Samarkand, were centers of learning in the Islamic world for centuries, the traditions of that faith are strong in the country. Even during the Soviet period, when there were stringent restrictions on Islamic practices, the religion was practiced in the country.
Other religions coexist in Uzbekistan and reflect the ethnic minorities, such as the Russians.
Linguistically, Uzbek is a Turkic language and, to varying degrees, is mutually intelligible with the other Turkic languages in the region such as Kazakh, Kyrgyz, Karakalpak, and Turkmen. Originally Uzbek was written in the Arabic script. During the Soviet period, this was switched to the Latin script in the 1920s and later to the Cyrillic script in 1940. In the post-Soviet period, the Uzbek government decided to return to a Latin script, using Turkish orthography.
There are significant discussions as to the origins of the Uzbeks and when they arrived in the region they occupy today. Indeed, it is accepted that Tamerlane (Timur the Lame) was an Uzbek and the first Uzbek unifier of Central Asia. Interestingly, the Timurid dynasty under Babur (Tamerlane's grandson) was defeated by Shaybani Khan, an Uzbek leader, at the beginning of the sixteenth century. Many international historians consider this event to be the true introduction of Uzbeks to the region and the first Uzbek state in Central Asia. For the next four centuries, three main Uzbek states developed in Central Asia—the Emirate of Bukhara and the Khanates of Khiva and Kokand. Identity at this time focused on which city one belonged to, or more importantly, to one's faith—Islam. At the time, these states were not really identified with the ethnic group of Uzbeks, which was seen as a population more divided by and distinguished among tribal sub-groupings. Up through the twentieth century, these states more often used Persian as the court languages, while Uzbek was used among the common people.
During the 1850s and 1860s the Russian empire began to aggressively seek control over the various regions of Central Asia. This has often been couched in terms of the Great Game with the British Empire, which was a contest for dominance in the region. In 1865 Russian military forces systematically took over cities in the Kokand Khanate and Bukharan Emirate, beginning with the sacking of Tashkent in that year. By 1876 the Khanate of Kokand was dissolved and incorporated into the Governor-Generalship of Turkestan. The Khanate of Khiva in the west and the Bukharan Emirate were reduced to the status of protectorates. During the next forty years, this region was part of the Russian empire. In general, the Russian over-lords sought to obtain taxes and raw materials from the region and left the indigenous populations to their own social and cultural traditions.
The Russian Revolution of 1917 and the Civil War resulted in radical changes for Central Asia. Eventually, the region was consolidated under Bolshevik rule and new political structures were created. The first entity called Uzbekistan appeared in 1924 with the National Delimitation in the Soviet Union. The Uzbek Soviet Socialist Republic actually included the Tajik Autonomous Republic. This easternmost portion was granted full Union Republic status in 1929. With modest border adjustments over the ensuing decades, the Uzbek S.S.R. was considered to be the homeland for the Uzbeks living in the Soviet Union. When the Soviet Union collapsed in 1991, the Uzbek S.S.R. declared its independence and has henceforth been called the Republic of Uzbekistan.
For much of the Soviet period, Uzbekistan was the primary cotton-producing region of the Soviet Union, with annual quotas exceeding four and five million metric tons by the 1980s. In addition, Uzbekistan was a major supplier of gold, strategic minerals, gas, and agricultural products. In the post-Soviet period, these commodities remain the foundation for Uzbekistan's economy. Uzbekistan is one of the few states of the former Soviet Union that did not experience a radical drop in production and income during the 1990s, largely because of its reliance on exporting these goods. However, the country's economy has not rebounded quickly because of difficulties in the currency market and the obstacles faced by foreign investors. Moreover, the steady increase in population has resulted in a growing labor force that continues to experience a high unemployment rate.
Politically, there was also continuity at the time of independence. In 1991 the president of the Uzbek S.S.R., Islam Karimov, was elected President of Uzbekistan. In 1999 and 2000 the militant Islamic Movement for Uzbekistan (IMU) unsuccessfully attempted to destabilize the country. The government since considers Islamic extremism to be a major security concern for the country, whether it is in the guise of the IMU or the broader, internationally based group Hezb-ut Tahrir.
Throughout the 1990s and the early twenty-first century, Uzbekistan has tried to assert itself as a leading state in Central Asia. Of great importance was the desire to reduce the influence of Russia and remove the notion of an elder brother in the region. Consequently, Uzbekistan has diplomatic and economic ties with a number of important powers, such as China, India, the United States, the European Union, Turkey, and Iran. Since the events of September 11, 2001, and the subsequent U.S. led actions in Afghanistan, Uzbekistan has been more active in NATO Partnership for Peace programs and bilateral security relations with the United States. Ultimately, Uzbekistan would prefer to see a greater emphasis on a Central Asian regional security arrangement, with itself as the key member.
See also: central asia; islam; nationalities policies, soviet; nationalities policies, tsarist
bibliography
Allworth, Edward. (1990). The Modern Uzbeks: From The Fourteenth Century To The Present: A Cultural History. Stanford, CA: Hoover University Press.
Babushkin, L. N., ed. (1973). Soviet Uzbekistan. Moscow: Progress Publishers.
Bohr, Annette. (1998). Uzbekistan: Politics and Foreign Policy. London: RIIA.
Gleason, Gregory. (1997). The Central Asian States: Discovering Independence. Boulder, CO: Westview Press.
Kangas, Roger. (2002). Uzbekistan in the Twentieth Century: Political Development and the Evolution of Power. New York: St. Martin's Press.
Karimov, Islam. (1997). Uzbekistan on the Threshold of the Twenty-First Century. Surrey, UK: Curzon Press.
Levitin, Leonid, with Carlisle, Donald S. (1995). Islam Karimov: President of the New Uzbekistan. Vienna: Agrotec.
MacLeod, Calum, and Mayhew, Bradley. (1999). Uzbekistan: The Golden Road to Samarkand. London: Odyssey.
Melvin, Neil. (2000). Uzbekistan: Transition to Authoritarianism on the Silk Road. Amsterdam: Harwood Academic Publishers.
Roger Kangas
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