children's literature. The juvenile book trade in England might be said to have had its beginnings in the anxiety of 17th-cent. Protestants to rescue children from hell, or from Rome, which was synonymous. Benjamin Harris (
fl. 1673–1710), an Anabaptist of strong political views, was one of the first to publish popular educational works. Both
War with the Devil (1673) by Benjamin Keach and Harris's own
Protestant Tutor (1679) went into many editions. The first is a verse dialogue in which Christ and the Devil battle for the soul of Youth; the second is remarkable for its sensational description of tortures, martyrdoms, massacres, and popish plots, copiously illustrated. Nathaniel Crouch (?1632–?1725), miscellaneous writer and publisher, recognized the profit to be derived from such works. His versified Bible stories,
Youth's Divine Pastime (3rd edn., 1691), includes many crudely violent, even salacious, episodes. James Janeway's
A Token for Children (1672), a collection of exemplary lives, was the first book to feature children only, but the longest-lived Puritan classic was I.
Watts's Divine Songs for the Use of Children (1715).
There was to be no fiction until the mid-18th cent. The traditional stories enjoyed by children, like the Robin Hood saga, the ancient romances of
Guy of Warwick and
Bevis of Hampton, were abhorred by Puritans. Though translations of French fairy tales by Mme d'Aulnoy and C.
Perrault appeared in 1699 and 1729 respectively, these were not intended for children, nor were the
Arabian Nights tales. But in 1749 S.
Fielding included two fairy tales in
The Governess, or Little Female Academy, the first juvenile novel. As I. and P.
Opie have shown, nursery rhymes long existed as an oral tradition, but were not collected until 1744, when Mary Cooper published
Tommy Thumb's Pretty Song Book, Vol. II (apparently preceded shortly before by
Tommy Thumb's Song Book) and J.
Newbery published
A Little Pretty Pocket Book, a genial medley of rhymes, fables, and letters from Jack the Giant-Killer to Master Tommy and Miss Kitty; one of his better-known titles was
The History of Little Goody Two-shoes (1765).
Newbery's boisterous jollity went out of fashion. Ideal late Georgian children were rational and well informed; their books were serious, moral, and dense with facts. M.
Edgeworth was one of the very few who could turn these into art. C.
Sinclair intended
Holiday House (1839) as a corrective to the moral tale, but even this account of two turbulent children ends in sobriety.
There was to be much in this vein from evangelical writers. M. M.
Sherwood's History of the Fairchild Family, from 1818, was one of the most universally read juvenile books of the century. With the spread of Sunday schools and increasing literacy, a huge market for religious fiction was created, stories of street waifs by such writers as ‘ Hesba
Stretton’. A substantial proportion was aimed at the working classes and related to their own background. C.
Yonge, in her pamphlet
What Books to Give and What to Lend (1887), had separate sections for ‘drawing-room books’ and books for the poor.
Into the first category came works of imagination such as
Alice's Adventures in Wonderland (1865). Hailed by F. J. Harvey Darton in 1932 as ‘the spiritual volcano of children's books’, it had its roots in the violence and anarchy of nursery rhymes, as did E.
Lear's nonsense poems. Edgar Taylor's 1823 translation of the
Grimms' tales, and translations of H. Andersen in 1846, indicated that fantasy was now acceptable, though it was often used for didactic ends, as in C.
Kingsley's The Water-Babies (1863). G.
MacDonald's finely wrought fantasies, such as
At the Back of the North Wind (1871) and
The Princess and the Goblin (1872), on the other hand, leave the reader to infer the meaning.
Among other Victorian ‘drawing-room’ writers were J. H.
Ewing and M. L.
Molesworth, whose works have not worn well. On the other hand, public school stories, such as T.
Hughes's Tom Brown's Schooldays (1857) and F. W.
Farrar's Eric, or Little by Little (1858), an emotional but veiled account of sexual corruption, were very popular with working-class boys. Adventure writers such as R. M.
Ballantyne, G. A.
Henty, and W. H. G. Kingston (1814–80) were read both by boys and by girls. The greatest example of the genre is R. L.
Stevenson's Treasure Island (1883).
The turn of the century saw a great flowering. R.
Kipling's varied writing including two
Jungle Books (1894–5),
Stalky & Co. (1899),
The Just-So Stories (1902),
Puck of Pook's Hill (1906), and
Rewards and Fairies (1910). E. Nesbit created attractively high-spirited and independent children in her three stories about the Bastable family and in her later fantasies such as
Five Children and It (1902). B.
Potter began her series of sardonically humorous animal stories, which always favour the villain at the expense of the well-behaved, with
The Tale of Peter Rabbit (1902). K.
Grahame, who had broken new ground with his evocation of the ruthless egocentricity of childhood in
The Golden Age (1895) and
Dream Days (1898), surprised and at first disappointed his admirers with an animal fantasy,
The Wind in the Willows (1908).
Perhaps roused by J. M.
Barrie's play
Peter Pan (1904), Edwardian literati made a cult of childhood, averring that children held the key to the meaning of life. The ideal child was imaginative and childlike. Belief in fairies was sedulously cultivated, and writers ranging from
de la Mare to Enid Blyton (1897–1968) used them in verse and stories. The real world had little place in pre-1950s books; middle-class parents wished to shelter their young. With
Swallows and Amazons (1930)
Ransome began an enduring fashion for holiday adventures. William Brown, the popular schoolboy hero, was created by Richmal Crompton (1890–1969) in stories first published for
Home Magazine and in book form in 1922 (
Just William, More William). There was some distinguished fantasy-writing, as in the Dr Dolittle books by Hugh Lofting (1886–1947),
Masefield's The Midnight Folk (1927) and
The Box of Delights (1935),
Tolkien's The Hobbit (1937), and T. H.
White's rewording of Arthurian myth,
The Sword in the Stone (1938), while the winsome characters and aphorisms from
Milne's Winnie-the-Pooh (1926) and
The House at Pooh Corner (1928) have become as famous as those in
Alice.
There was a second flowering of children's books after the Second World War. Rosemary Sutcliff (1920–92) was foremost among the writers of historical fiction, with outstanding novels about Roman and Viking Britain; in
The Owl Service (1967) and
Red Shift (1973) Alan Garner (1934– ) wove myth with characters from the past and the present, a recurring theme also with P.
Lively. Joan Aiken (1924– ) and Leon Garfield (1921–96) wrote fast-paced historical melodrama. Fantasy has long been the great strength of British children's books, and the post-war period produced many classics, including C. S.
Lewis's Narnia cycle, Mary Norton's
The Borrowers (1952) and its sequels, Philippa Pearce's
Tom's Midnight Garden (1958), and Richard Adams's animal epic,
Watership Down (1972).
The last two decades of the 20th cent. have seen a reversion to the Victorian policy of providing books that reflect their readers' background. It is also reminiscent of 17th-cent. Puritan books, in that children are confronted with all the miseries of the human condition, nowadays ranging from drugs, child abuse, and dysfunctional families to war. The young themselves tend to want horror stories and monsters from outer space. While all this can produce capable writing, it is rather more interesting as an aspect of social history than as literature.