Synoptic Gospels

Synoptic Gospels [Gr. synopsis =view together], the first three Gospels ( Matthew , Mark , and Luke ), considered as a unit. They bear greater similarity to each other than any of them does to John , which differs from them also in purpose. The question of the relations between the three is called the Synoptic problem. Most Protestant and some Roman Catholic scholars agree that Matthew and Luke were written later than Mark, which they followed closely. Matthew then divided Mark into five portions and used them in order, separating them by other material. Luke divided the book only in two, nine chapters being inserted between. Mark, however, only accounts for half of the other two Gospels. Matthew and Luke each have about 100 verses in common, most of them sayings (notably the Beatitudes ); to explain this agreement, scholars assume that there was a primitive document, which they call Q. It consisted largely of sayings of Jesus and was circulated in forms varying from place to place. Matthew and Luke are said to have used different versions of Q. This leaves a good third each in Matthew and Luke that cannot be explained by a common origin; there is no one widely accepted theory on the source or sources for these portions. The traditional Roman Catholic view is that Matthew (in an Aramaic version) preceded Mark and Luke, but that Matthew's Greek translation of his Aramaic Gospel may have come after Mark and Luke.

Bibliography: See R. K. Bultmann, The History of the Synoptic Tradition (tr. rev. ed. 1968); R. C. Briggs, Interpreting the Gospels (1969).

Synoptic Gospels Three of the Gospels of the New Testament ( Saint Matthew, Saint Mark, Saint Luke), which present a common account of the life of Jesus Christ. Saint Mark's Gospel is generally held to have been the model for Saint Matthew's and Saint Luke's, although most scholars believe that the latter two have gathered some material from a common source known as ‘Q’, which no longer exists.

Synoptic Gospels. The three gospels of Matthew, Mark, and Luke, so-called because their texts can be printed for comparison in a three-column ‘synopsis’. The gospels share much of their subject-matter, and tell their stories in the same order and in many of the same words. The ‘synoptic problem’ is solved when these facts are accounted for. The most widely accepted solution (the ‘two-document hypothesis’) is that Mark is the earliest of the three and was used by both Matthew and Luke and that the additional matter common to Matthew and Luke was taken by them from a source Q. Material peculiar to Matthew or to Luke is usually called ‘M’ and ‘L’ respectively.