Judaism

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Judaism

A Dictionary of Sociology | 1998 | | © A Dictionary of Sociology 1998, originally published by Oxford University Press 1998. (Hide copyright information) Copyright

Judaism A monotheistic world religion with origins in the prophetic activities of the Jews in relation to the God Yahweh. It is important to distinguish early biblical Judaism, before the fall of the Temple in 70CE, and later Judaism which was focused on the synagogue. Judaism was organized around religious teachers (the rabbis) and religious knowledge was contained in the Torah or teaching (especially the first five books of the Hebrew Bible). Judaism, which was based on the idea of a sacred covenant between Yahweh and his people, produced profound messianic movements throughout history.

In the Middle Ages, there were a number of important mystical movements, such as the Kabbalah, which gave an esoteric reading to traditional Jewish theology. In the nineteenth century, there were attempts to change and reform many traditional practices, giving rise to the creation of two separate religious movements, Reform and Conservative Judaism. The destruction of European Jewish communities in the Holocaust and the creation of the modern state of Israel in 1948 have transformed Judaism in the twentieth century.

Sociologists have been particularly interested in the nature of Jewish prophecy (see, for example, M. Weber , Ancient Judaism, 1917–19
), the relationship between Judaism and capitalism (see W. Sombart , The Jews and Modern Capitalism, 1911
), and more recently the implications of the Holocaust for established social theories (see Z. Bauman , Modernity and the Holocaust, 1990
). See also CHRISTIANITY.

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Judaism

World Encyclopedia | 2005 | © World Encyclopedia 2005, originally published by Oxford University Press 2005. (Hide copyright information) Copyright

Judaism Monotheistic religion developed by the ancient Hebrews in the Near East during the third millennium bc and practised by modern Jews. Tradition holds that Judaism was founded by Abraham, who (c.20th century bc) was chosen by God to receive favourable treatment in return for obedience and worship. Having entered into this covenant with God, Abraham moved to Canaan, from where centuries later his descendants migrated to Egypt and became enslaved. God accomplished the Hebrews' escape from Egypt, and renewed the covenant with their leader, Moses. Through Moses, God gave the Hebrews a set of strict laws. These laws are revealed in the Torah, the core of Judaistic scripture. Apart from the Pentateuch, the other holy books are the Talmud and several commentaries. Local worship takes place in a synagogue, a building where the Torah is read in public and preserved in a replica of the Ark of the Covenant. A rabbi undertakes the spiritual leadership and pastoral care of a community. Modern Judaism is split into four large groups: Orthodox, Reform, Conservative and Liberal Judaism. Orthodox Judaism, followed by most of the world's 18 million Jews, asserts the supreme authority of the Torah and adheres most closely to traditions, such as the segregation of men and women in the synagogue. Reform Judaism denies the Jews' claim to be God's chosen people, and is more liberal in its interpretation of certain laws and the Torah. Conservative Judaism is a compromise between Orthodox and Reform Judaism, adhering to many Orthodox traditions, but seeking to apply modern scholarship in interpreting the Torah. Liberal Judaism, also known as Reconstructionism, is a more extreme form of Reform Judaism, seeking to adapt Judaism to the needs of society.

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