welfare, sociology of welfare
Since welfare issues are closely allied to policy, there has been a tendency to locate them within the field of social policy rather than sociology. However, this position has been regularly challenged by writers like Peter Townsend, who regards social policy—which includes welfare policy—as falling squarely within the province of sociology. This view finds support from the long-standing discussions, centred on Marxist theorizing, about the extent to which welfare states and welfare policies are functional for capitalism. Do they mitigate the harsh excesses of capitalism, so making the system more acceptable? Or are they the result of the successful struggle of workers to secure their own interests? (A still provocative treatment of these questions will be found in F. F. Piven and and R. A. Cloward , Regulating the Poor: The Functions of Public Welfare, 1971
.) Such debates have led, amongst other things, to a plethora of valuable research studies seeking to identify the recipients of state welfare. These show the extent to which, in most societies, the middle classes benefit disproportionately from certain forms of state welfare such as education (though this does not mean that state welfare is less equitable than private welfare). They also show the extent to which women are financially dependent on welfare support.
Equally, the view that the study of welfare is a proper part of sociology finds support from the work of writers such as Thomas H. Marshall, who links issues of welfare to those of citizenship and so to the sociological mainstream. In Marshall's view, welfare rights are the third and final group of rights acquired by members of a society. First there are civil rights, such as the freedom of association, organization, and expression; then there come political rights, such as the right to vote and to seek political office; finally, there are social and economic rights, such as the right to welfare and social security. Marshall's progressive, linear model of the acquisition of rights has been questioned; however, his formulation of a series of rights clearly has political value, providing a potential rallying call for political change. In so doing, it asserts in particular that welfare benefits should be awarded as a matter of legal entitlement on principles of universality, rather than on a discretionary basis. Perhaps not surprisingly the recent retrenchment in state welfare provision—along with important political changes including changing patterns of migration—has led to a new focus on the issue of citizenship, reaffirming the importance of welfare within the mainstream of sociology, and enlivening discussions in the field.
The relevant theoretical issues are introduced in Anthony Forder et al. , Theories of Welfare (1984)
. For a more substantive treatment see John Dixon , Social Welfare in Developed Market Countries (1989
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