Directors: Andy Wachowski and Larry Wachowski
Production: Village Roadshow Productions, Grouch II Film Partnership, and Silver Pictures; distributed by Warner Brothers; color, 35mm; running time: 136 minutes; sound mix: DTS, Dolby Digital, SDDS. Released March 1999, USA. Filmed in Sydney, Moore Park, and Waterloo, Australia, and in Istanbul, Turkey; cost: $63 million.
Producers: Bruce Berman (executive), Dan Cracchiolo (co-producer), Carol Hughes (associate), Andrew Mason (executive), Richard Mirisch (associate), Barrie Osborne (executive), Joel Silver, Erwin Stoff (executive), Andy Wachowski (executive), Larry Wachowski (executive); screenplay: Andy Wachowski, Larry Wachowski; cinematography: Bill Pope; assistant directors: Colin Fletcher, Bruce Hunt, James McTeigue, Toby Pease, Tom Read, Noni Roy, Jeremy Sedley, Paul Sullivan; editor: Zach Staenberg; supervising sound editor: Dane Davis; art directors: Hugh Bateup, Michelle McGahey; production designer: Owen Paterson; costume designer: Kym Barrett; original music: Don Davis; sound effects editors: Julia Evershade, David Grimaldi, Eric Lindemann; casting: Mali Finn, Shauna Wolifson; special effects supervisors: Steve Courtley, Brian Cox; visual effects supervisors: Lynne Cartwright (Animal Logic), John Gaeta; digital effects supervisor: Rodney Iwashina; Bullettime composite supervisor: John Sasaki; stunt coordinator: Glenn Boswell; set designer: Godric Cole; music supervisor: Jason Bentley; kung fu choreographer: Yuen Wo Ping.
Cast: Keanu Reeves (Thomas A. Anderson/Neo); Laurence Fishburne (Morpheus); Carrie-Anne Moss (Trinity); Hugo Weaving (Agent Smith); Gloria Foster (Oracle); Joe Pantoliano (Cypher/Mr. Reagan); Marcus Chong (Tank); Julian Arahanga (Apoc); Matt Doran (Mouse); Belinda McClory (Switch); Ray Anthony Parker (Dozer); Paul Goddard (Agent Brown); Robert Taylor (Agent Jones); David Aston (Rhineheart); Marc Gray (Choi); Ada Nicodemou (DuJour); Denni Gordon (Priestess); Rowan Witt (Spoon Boy); Fiona Johnson (Woman in Red); Andy Wachowski (Window cleaner, uncredited); Larry Wachowski (Window cleaner, uncredited).
Awards: Academy Awards for Best Editing (Zach Staenberg), Best Effects, Sound Effects Editing (Dane A. Davis), Best Effects, Visual Effects (Steve Courtley, John Gaeta, Janek Sirrs, Jon Thum), and Best Sound (David E. Campbell, David Lee, John T. Reitz, Gregg Rudloff), 2000; Academy of Science Fiction, Horror, and Fantasy Films Awards for Best Science Fiction Film, Best Director (Andy and Larry Wachowski), Best Actor (Keanu Reeves), Best Costume Design
(Kym Barrett), Best Make-Up (Nikki Gooley, Bob McCarron, Wendy Sainsbury), Best Special Effects (Courtley, Gaeta, Sirrs, Thum), Best Supporting Actor (Laurence Fishburne), and Best Writer (Andy and Larry Wachowski), 2000; American Cinema Editors Eddie Award for Best Edited Feature Film-Dramatic (Zach Staenberg), 2000; British Academy (BAFTA) Awards for Best Achievement in Special Visual Effects (Courtley, Gaeta, Sirrs, Thum), Best Sound (David E. Campbell, David Lee, John T. Reitz, Gregg Rudloff), Best Cinematography (Bill Pope), Best Editing (Staenberg), and Best Production Design (Owen Paterson), 2000; Csapnivalo Golden Slate Awards for Best Actor in a Leading Role (Keanu Reeves), Best Actress in a Leading Role (Carrie-Anne Moss), and Best Visual Effects, 2000; Hugo Award for Best Dramatic Presentation, 2000; Motion Picture Sound Editors Golden Reel Award for Best Sound Editing-Effects and Foley (crew), 2000.
Wachowski, Andy, Larry Wachowski, Geof Darrow, Phil Osterhouse, Steve Skroce, and Spencer Lamm (editor), The Matrix: The Shooting Script and Complete Storyboards, New York, 2000.
Palermo, Chandra, "Ghost in the Machine," in Cinescape, vol. 5, no. 2, March 1999.
McCarthy, Todd, "Silly F/X, Matrix Are For Kids," in Variety, vol. 374, no. 6, 29 March 1999.
Schwarzbaum, Lisa, "Techno Prisoners," in Entertainment Weekly, no. 480, 9 April 1999.
Essex, Andrew, "Matrix Mania," in Entertainment Weekly, no. 485, 14 May 1999.
Graham, Bob, "Reeves Lost in The Matrix/Skillful Effects Serve Pretentious Sci-Fi Yarn," in The San Francisco Chronicle, 24 September 1999.
Wright, Richard, "The Matrix Rules," in Film-Philosophy InternetSalon, http://www.film-philosophy.com, vol. 5, no. 3, January 2000.
Hutchings, Peter, "The Matrix," in Scope: An Online Journal of FilmStudies, http://www. nottingham.ac.uk/film/journal/filmrev/the_matrix.htm, May 2000.
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Three years after impressing critics with their Hollywood debut, Bound—a visually-stunning, highly suspenseful, lesbian neo-noir— Chicago-based brothers Andy and Larry Wachowski conceived of, wrote, and directed The Matrix, a science-fiction blockbuster that managed to effectively fuse (a là Star Wars) pop-philosophical themes with skillfully choreographed action sequences and state-ofthe-art special effects.
The film stars Keanu Reeves (in a role that may have resuscitated his flagging career) as a dutiful company man who doubles at night as a hacker named Neo. Neo's Cartesian-esque scepticism concerning the true nature of reality is validated after a beautiful mystery woman, Trinity (Moss), introduces him to legendary zen-hacker Morpheus (Fishburne). Accepting Morpheus's invitation to take a mind/brain opening techno-drug trip, Neo discovers that the world in which he previously "existed" is nothing but a computer-generated Virtual Reality program controlled by the very artificial intelligence machines developed by mankind years ago. It seems that the machines, which require endless supplies of electrical current to survive, keep the entire human population (save for a smattering of rebels and one underground city) in a state of perpetual hallucination; lying unconscious in automated incubators, people are deceived into believing that they are actually living productive lives, while in reality vampiric computers are siphoning off their precious mojo. Morpheus is certain that Neo is the Messianic "One" who, according to legend, will show up one day to save the human race from eternal subjugation. Although initially dissuaded by a surprisingly domestic soothsayer (Foster), Neo manages to summon the inner fortitude necessary to defeat the waspy A.I. defense squad with the help of John Wooian martial arts-ballet, Sam Peckinpah-inspired slow motion gunfighting, and repeated self-affirmations.
The Matrix stands as the most successful entry in the budding scifi subgenre of Virtual Reality pictures. Other entries include John Carpenter's They Live! (1988), Paul Verhoeeven's Total Recall (1990), Brett Leonard's Lawnmower Man (1992), Katheryn Bigalow's Strange Days (1995), Alex Proyas's Dark City (1998), Josef Rysnak's The Thirteenth Floor (1999), and David Cronenberg's eXistenZ (1999). Metaphysical musings, justified paranoia, and a constant questioning of authority are staples of all these films, which find nottoo-distant relatives in Peter Weir's The Truman Show (1998) and Gary Ross's Pleasantville (1998). Separating The Matrix from the rest of the pack are its epic pretensions, apocalyptic overtones, and breathtaking visuals. New technologies such as "Bullettime" super slo-mo photography, wire enhanced gymnastics, and Woo-Ping Yuen (Black Mask, Fist of Legend)-choreographed Kung Fu fight scenes together served to raise the bar significantly for big-budget Hollywood action sequences. At the time of its release, producer Joel Silver gushed that "The style and the visual effects within [The Matrix] are something that has never been seen before, plus we have fighting styles and photographic techniques used in this movie that weren't possible even six months ago." Some of the fight scenes were so distinctive that spoofs turned up in the Rob Schneider vehicle, Deuce Bigalo: Male Gigolo (1999), as well as in one of the popular 1–800-CALL-ATT commercials starring David Arquette. Perhaps Peter Hutchings summed it up best when he wrote that The Matrix "replace[s] what in Woo is possible if unlikely with what is completely impossible."
The romanticized, even glorified depiction of violence in The Matrix came under attack after a pair of teenage boys, dressed in black trenchcoats not unlike the one worn by Neo, went on a shooting spree at their high school in Littleton, Colorado, a mere sixteen days after the film opened. Twelve students and one teacher were left dead; dozens more were seriously injured. Distraught parents and outraged politicians cited The Matrix's numerous fight scenes—scenes in which the heroes possess a seemingly inexhausible supply of guns and ammo, move with acrobatic grace, and suffer little if any pain or negative consequences—as stimulants to the real-life massacre. (It is worth noting that the Wachowski brothers are former comic book writers, a pop literary genre in which scenes such as these are ubiquitous.) Although debate over the possible effects of cinematic violence on impressionable adolescents has raged for decades, the Littleton shootings brought the issue to the fore, and Hollywood had no choice but to respond with vague public statements and the temporary shelving of some controversial projects (the title of Kevin Williamson's Killing Ms. Tingle, about a nasty high school teacher who gets imprisoned by a few of her students, was changed just before its release to the far less indelicate, far less interesting, Teaching Ms. Tingle).
One of the most fascinating things about The Matrix is the manner in which the film attempts to negotiate, with only moderate success, between progressive messages of non-conformity and self-realization, and the generic imperatives imposed by Hollywood's conservative studio system. Roger Ebert put the point succintly when he wrote that "It's cruel, really, to put tantalizing ideas on the table and then ask the audience to be satisfied with a shoot-out and a martial arts duel." Other critics praised the Wachowski brothers for beginning their film with an extended fight scene starring Trinity, only to note with disappointment her relegation to "Neo's love interest" status for the rest of the picture. The Matrix's mixed messages reappear at the level of narrative. Considering that what remains of post-war planet Earth is a bleak, inhospitable "desert of the real," and that the virtual world in which Neo grew up is not without its advantages, it is not entirely clear what the human resistance hopes to gain by its struggles.
In the final analysis, The Matrix stands as a textbook example of what has been called "postmodern" art, in which allusions to other texts (cinematic and otherwise) dominate, and nothing is referred to besides other representations. From the Bible to The Wizard of Oz, from Sleeping Beauty to Alice in Wonderland, from The Wild Bunch to Hard Target, The Matrix quotes from a multitude of sources, and in so doing adds an ironic twist to a film that is ostensibly concerned with exposing the limitations of simulated modes of experience.
"The Matrix." International Dictionary of Films and Filmmakers. . Encyclopedia.com. (October 20, 2017). http://www.encyclopedia.com/movies/dictionaries-thesauruses-pictures-and-press-releases/matrix
"The Matrix." International Dictionary of Films and Filmmakers. . Retrieved October 20, 2017 from Encyclopedia.com: http://www.encyclopedia.com/movies/dictionaries-thesauruses-pictures-and-press-releases/matrix
The Matrix (1999), a science fiction action movie written and directed by Larry and Andy Wachowski, has been called the masterpiece of “cyperpunk” cinema for the twenty-first century. Cyberpunk, a science fiction subgenre, deals with the adventures of rebellious hackers in the computerized realm of “virtual reality.” The subgenre was founded in the early 1980s by a group of American science fiction writers, foremost among them the novelist William Gibson in his novel Neuromancer (1984). Gibson coined the terms “cyberspace” and “the matrix” to refer to virtual reality. The Matrix is a central film dealing with the philosophical issues concerning virtual reality: What is happening to the nature of the human within the new electronic universe humans have created? How can people tell the difference between the real world and a computerized reality? Which is preferable?
The Matrix is the first film of a trilogy about a hacker superhero called Neo who is prophesied to be the savior who will defeat the computers that have enslaved humanity. The film blends the old mythology of the coming of a messiah with the new mythology of virtual reality to create a new kind of religious hero. The first film is the origin story of Neo, who discovers he is living in a computer-constructed world, escapes to the real world, and begins to exercise his extraordinary powers against the agents of the machine. The first third of the film takes the form of a mystery: Both Neo and the audience are at first bewildered by fantastic events. As Neo slowly learns the truth about his world and the nature of his powers, so too does the audience. Gradually the audience realizes that it is 2199 and the surface of the earth has been destroyed in a war with artificially intelligent machines. Deep underground, human beings are bred as a source of energy for the machines and kept lifelong in an embryonic state, dreaming that they are living in an American city in 1999. The dream world of the Matrix is a computer simulation to keep the populace docile.
A few humans remain in Zion, the last human city. Morpheus, the rebel leader, and his crew rescue from the Matrix Thomas Anderson, by day an obscure computer programmer working for a large corporation, by night an outlaw hacker called “Neo.” Morpheus believes Anderson is “the One” who it is foretold can defeat the agents of the machine. But first Neo must be extracted from the Matrix, reborn in the real world, reeducated, and trained.
Today, because of formidable technological obstacles, a program sufficiently complex to simulate real life, including all five senses, well enough to fool people does not exist. The Matrix assumes that in the future these obstacles have been overcome. Many commentators imagine virtual reality as a transcendent space better than ordinary reality, promising a utopian existence. And, in fact, in The Matrix the character Cypher knowingly chooses the Matrix over meager existence in the real world; however, Cypher is a villain who betrays and murders his comrades. Other contemporary critics argue that virtual reality, if it ever exists, would not be transcendent but merely a secondhand existence in a world of shadows, like life in Plato’s cave.
Science fiction and other contemporary cultural concerns about virtual reality project fears and hopes about life inside the machine or life augmented by the machine in the cybernetic age. Humans live now in a new electronic age, not simply the postmodern but “the posthuman.” As the boundary lines break down, people fear that the human may be taken over by the machine, or, at the opposite extreme, hope that the human may be made transcendent by the machine. As critic David Porush (1996) says, virtual reality is “a new mythology” in which the new frontier is not outer space but the “inner space” of the computer and of the human mind and the interface between the two (p. 109).
In Gibson’s novel Neuromancer, cyberspace is a transcendent realm that, for hardcore hackers, is better than drugs or sex. The Matrix taps into this new mythology but inverts Gibson’s notion of cyberspace, creating not a New Jerusalem but a virtual prison, a cyber-hell. Instead, the film openly borrows the ideas of French philosopher Jean Baudrillard, one of the theoreticians of the new order of simulation or virtual reality.
Baudrillard’s central idea is that, in the postmodern world, the real has been almost totally displaced by the simulated, or what he calls the “hyperreal” (1994, p. 1). The real, he believes, has been irretrievably lost, replaced by the electronic and other forms of simulation. Even if people wanted to, they could not distinguish anymore between the simulation and the real. America is in the vanguard of the hyperreal, and the future promises only more and more simulation, he claims.
According to philosopher Slavoj žižek, The Matrix is not about the future but about the unreality of present-day America in the oppressive, all-enveloping world of virtual capitalism: “The material reality we all experience and see around us is a virtual one, generated and coordinated by a gigantic computer to which we are all attached” (2001, p. 25).
SEE ALSO Cyberspace; Film Industry; Reality; Totalitarianism; Utopianism
Baudrillard, Jean. 1994. Simulacra and Simulation, trans. Sheila Faria Glaser. Ann Arbor: University of Michigan Press.
Gibson, William. 1984. Neuromancer. New York: Ace.
Hayles, N. Katherine. 1999. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: University of Chicago Press.
Matrix, The. 1999. Written and directed by the Wachowski Brothers. Burbank, CA: Warner Home Video.
Porush, David. 1996. Hacking the Brainstem: Postmodern Metaphysics and Stephenson’s Snow Crash. In Virtual Realities and Their Discontents, ed. Robert Markley, 107–141. Baltimore, MD: Johns Hopkins University Press.
Yeffeth, Glenn, ed. 2003. Taking the Red Pill: Science, Philosophy and Religion in The Matrix. Dallas, TX: BenBella Books.
žižek, Slavoj. 2001. The Desert of the Real. In These Times, October 29: 25–27.
"Matrix, The." International Encyclopedia of the Social Sciences. . Encyclopedia.com. (October 20, 2017). http://www.encyclopedia.com/social-sciences/applied-and-social-sciences-magazines/matrix
"Matrix, The." International Encyclopedia of the Social Sciences. . Retrieved October 20, 2017 from Encyclopedia.com: http://www.encyclopedia.com/social-sciences/applied-and-social-sciences-magazines/matrix