Augusta Christine Savage
Augusta Christine Savage
Augusta Christine Savage (1892-1962) was a renowned sculptor and teacher who also fought for the civil rights of African Americans.
Despite a lifetime spent combatting the effects of racism and sexism, Augusta Savage's accomplishments were many. She was a talented sculptor, an admired teacher, and a fighter for the rights of African Americans. Her circumstances were never easy, though she was afforded financial help and artistic encouragement from several sources. In addition to her achievements in sculpture, she contributed to the history of art in America by helping to launch the careers of a number of other artists during the 1930s and 1940s.
The topsoil in the area where Augusta Christine Fells (later Savage) grew up in Florida was made of red clay, and the major industry there was brick making. It was in her own backyard that Savage learned to model with clay. Her family was very poor. She and her 13 brothers and sisters had no toys. But Savage found that she could amuse herself and others by making clay ducks, pigs, and other animals. She loved working the clay so much that she sometimes missed school to visit the town's clay pit. Savage's father was a minister, a deeply religious and very strict man. He did not approve of his daughter making images of "God's creatures" out of clay.
When Savage was about 15, her family moved to West Palm Beach, Florida. Their life improved greatly there. The principal of Savage's new school discovered her modeling talents and offered her a dollar a day to teach clay modeling classes. During this time Savage married John T. Moore and the couple had a daughter, born in 1908. Moore died a few years later. Savage continued to live with her parents. She was married again around 1915, to James Savage, a carpenter. They were divorced in 1921.
Wowed county fair with clay animals
During this period Savage attended a state teacher's school (now Florida A & M University) for one year in Tallahassee, Florida. To earn money she convinced the superintendent of the local county fair, George Currie, to let her set up a booth to sell her animal sculptures. Fair officials at first objected to a black woman having her own booth, but they finally agreed. Savage's animals were very popular and she made about $150, more money than she'd ever had. Fair officials also awarded her a $25 prize for the most original exhibit.
Currie believed that Savage had a lot of talent. He encouraged her to go to New York and gave her a letter of introduction to a sculptor he knew in the city. Savage arrived in New York in 1921 with less than five dollars. But Currie's friend arranged for her to take art classes at a tuition-free school called the Cooper Union. She landed a job as an apartment caretaker to cover living expenses. Three months later, though, she lost her job and soon found herself penniless. Recognizing her talent, the Cooper Union Advisory Board voted to supply funds to meet Savage's living expenses. This was the first time the school sponsored a student.
Sculpted bust of W. E. B. DuBois
In New York Savage became interested in African art and spent a lot of time at the public library reading and doing research. She befriended the librarian there. When the librarian found out about Savage's dire financial straits, she arranged for the library to hire Savage to sculpt a bust of the famous African American thinker and writer W. E. B. Du Bois. This was Savage's first commission; several others followed, including one of another black leader, Marcus Garvey. These works earned Savage considerable recognition among the important figures of the Harlem Renaissance. Harlem was the predominantly African American neighborhood of New York. During the 1920s and 1930s this community was experiencing a particularly active and exciting period of creativity in the arts.
Stung by racism
In 1923 Savage's career received a setback when she encountered a fierce incident of racial prejudice. The French government was offering scholarships to 100 American women to study at a summer art school in Paris. Savage applied for the $500 scholarship and gathered pledges from friends and acquaintances to pay for her travel and other expenses. Her application was returned when the committee learned she was of African descent. Savage was disappointed and outraged. She decided to fight the rejection and gathered many prominent people behind her. Her cause garnered considerable publicity. In an article in the New York World, Savage explained that she was not raising a fuss just for herself. "Other and better colored students might wish to apply sometime… . I don't like to see them establish a precedent." Still, Savage felt personally stung. "My brother was good enough to be … [in a] regiment that saw service in France during the war, but it seems his sister is not good enough to be a guest of the country for which he fought… . How am I to compete with other American artists if I am not to be given the same opportunity?"
This experience inspired Savage to become active in the political and social issues concerning African Americans. Eventually, some factions of the art world began to consider her a "troublemaker"; a few historians have even surmised that she was purposely excluded from exhibits and galleries because of the flap over the scholarship. But through the efforts of W. E. B. Du Bois, Savage was awarded a scholarship in 1925 to study in Italy. She desperately longed to go, knowing that European study would refine her sculpting techniques. But the little money she was earning working in a laundry was needed to feed her family, who had left Florida to join her in New York. This time she was not able to raise money from those who had supported her in the past.
Work earned needed scholarships
In the meantime, Savage continued to develop her style. She produced many small clay figures of people around the city. One became especially popular and is considered among her best works. It is the head of a boy, with his hat turned at a jaunty angle and a streetwise expression on his face. Savage called this piece Gamin. When it was featured on the cover of a magazine, it caught the eye of the head of the National Urban League. He asked the Julius Rosenwald Fund, a philanthropic organization established by the founder of the department store Sears Roebuck, to award Savage a scholarship. The grant afforded her enough money to cover living and travel expenses for two years. When her scholarship awards were announced, other groups raised money for her as well, including African American women's groups and teachers at her former school, Florida A & M. They understood the discrimination she had suffered at the hands of the French scholarship board and wished to support her.
Nurtured careers of budding artists
Savage's dream to study in Europe finally came true. In 1930 and 1931 she studied sculpture in Paris and traveled throughout the Continent. Her works were shown in numerous exhibitions and won awards from two. Moreover, an African figure she designed was selected to adorn a medal for an important French exposition. Savage continued sculpting on her return to New York in 1931. The Great Depression was making life very hard then, especially for African Americans. Nonetheless, the early 1930s were a very busy time for Savage; they found her creating portraits of many prominent African Americans, including abolitionist Frederick Douglass, poet James Weldon Johnson, composer W. C. Handy, and others. It was also during this period that she founded the Savage Studio of Arts and Crafts in Harlem, where she taught many classes, several for children. This studio became the focus of her career in the 1930s. She encountered many talented young people in Harlem and was instrumental in starting their careers. Her students described Savage as a very inspirational teacher, while also acknowledging that she could be very stern and demanding. Jacob Lawrence, Gwendolyn Knight, and Norman Lewis are just three who benefited from Savage's help and encouragement.
As the 1930s continued, Savage spent less and less time on her own artworks and more on teaching and community activities. In 1937 she was appointed the first director of the Harlem Community Art Center, where she organized classes in art, education, and recreation. She also became an important figure in the government-sponsored programs of the Works Progress Administration, which were designed to help artists financially during the Depression. In 1939 Savage opened the Salon of Contemporary Negro Art, a gallery specializing in the art of African Americans. Despite her growing prominence in the community, it closed after a few years.
Created sculptures for World's Fair
The last major commission Savage received came when she was one of four women, and the only African American, asked to create sculptures for the 1939 New York World's Fair. She took as inspiration a line from a song known as the "Negro National Anthem." Called Lift Every Voice and Sing, the huge sculpture bore the shape of a harp, each string a figure of a child with his or her mouth open in song. The piece became one of the most popular attractions at the fair. Nonetheless, the plaster cast displayed there was never rendered in stone or metal. It was destroyed after the event. This was the fate of many of Savage's works as her meager funds rarely enabled her to permanently cast them. Only a few of her many creations survive.
Around 1940 Savage moved to a farm in upstate New York; she cut all ties to friends and the art world. She produced few works, preferring to spend her hours laboring on the farm or teaching an occasional art class for local children. Perhaps the years of financial and artistic struggle, much of it the result of racism, exhausted her. When her health declined in the early 1960s, she returned to New York to live with her daughter. She died there in 1962.
At an exhibition of African American art in 1967, the largest ever held up to that time, Savage's spirit could be detected. Many of the artworks were by her former students. According to collage artist Romare Bearden, the work that "attracted the most attention, the most favorable comments, was Gamin… created by Augusta Savage." Though often thwarted in her own artistic desires, her refusal to bow to the racism she encountered and her commitment to the black community, as well as the beauty of her sculpture, have remained an inspiration to artists of all colors.
Bearden, Romare, and Harry Henderson, A History of African-American Artists: From 1792 to the Present, Pantheon, 1993, pp. 168-80.
Bibby, Deirdre L., Augusta Savage and the Art Schools of Harlem, Schomburg Center for Research in Black Culture, 1988.
Ebony, August 1966, pp. 90-94; February 1968, pp. 116-22. □
"Augusta Christine Savage." Encyclopedia of World Biography. . Encyclopedia.com. (August 18, 2017). http://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/augusta-christine-savage
"Augusta Christine Savage." Encyclopedia of World Biography. . Retrieved August 18, 2017 from Encyclopedia.com: http://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/augusta-christine-savage
February 29, 1892
March 26, 1962
The seventh of fourteen children, portrait sculptor and educator Augusta Christine Fells was born in Green Cove Springs, Florida, to Cornelia and Edward Fells. Fells, a Methodist minister, initially punished his young daughter for making figurines in the local red clay, then came to accept her talent. Augusta attended public schools and the state normal school in Tallahassee (now Florida A&M) briefly. At sixteen she married John T. Moore, who died within a few years of the birth of their only child. In the mid-1910s she married James Savage, a laborer and carpenter; the two divorced in the early 1920s. In 1915 Savage moved to West Palm Beach, where one of her clay pieces won twenty-five dollars at a county fair. Public support encouraged Savage to move north in the Great Migration to New York, where she arrived in 1921 with just $4.60 and a letter of recommendation from the superintendent of the county fair to sculptor Solon Borglum, director of the School of American Sculpture.
Through Borglum's influence Savage was admitted to the tuition-free college Cooper Union ahead of 142 women on the waiting list. She completed the four-year program in three years, specializing in portraiture. In the early 1920s she sculpted realistic busts of W. E. B. Du Bois, Frederick Douglass, W. C. Handy, and Marcus Garvey. In 1923 she married Robert L. Poston, a Garveyite journalist who died five months later. The same year, Savage was one of a hundred American women who received a $500 scholarship from the French government for summer study at the palace of Fontainebleau. However, when the American committee of seven white men discovered her racial identity, they withdrew the offer. One committee member, Hermon A. MacNeil, gave her private instruction instead. Two years later Countess Irene Di Robilant of the Italian-American Society gave Savage a scholarship for study at the Royal Academy of Fine Arts in Rome, but Savage was unable to raise money for expenses abroad as she struggled to support her parents while working at a laundry.
In 1926 Savage exhibited her work in three locations—at the New York Public Library, at the Frederick Douglass High School in Baltimore, and at the sesquicentennial exhibition in Philadelphia. The following year she studied privately with sculptor Onorio Ruotolo, former dean of the Leonardo da Vinci Art School. She also worked with sculptor Antonio Salemme and taught soap sculpture classes to children at Procter & Gamble.
In 1928, recognition from the Harmon Foundation, which exhibited her Evening and Head of a Negro, brought Savage sales. Eugene Kinckle Jones, executive secretary of the National Urban League, was so impressed with his purchase of a baby's bust Savage had sculpted that he asked the Carnegie Corporation to sponsor her training. Through Carnegie Savage began study with sculptor Victor Salvatore, who urged her to continue her studies in France.
In the fall of 1929 Savage went to Paris with funds from both Carnegie and the Julius Rosenwald Fund. There she studied privately with Felix Benneteau and created realistic portrait busts in plaster and clay. The most notable works Savage created abroad are of black female nudes, such as Amazon (a female warrior holding a spear) and Mourning Victory (a standing nude who gazes at a decapitated head on the ground), and works that celebrate her African heritage, such as The Call (in response to Alain Locke's call for racially representative art) and Divinité nègre (a female figurine with four faces, arms, and legs). In 1930 La dépêche africaine, a French journal, ran a cover story on Savage, and three of her figurative works were exhibited at the Salon d'Automne. Savage also sent works to the United States for display; the Harmon Foundation exhibited Gamin in 1930 and Bust and The Chase (in palm wood) in 1931. In 1931 Savage won a gold medal for a piece at the Colonial Exposition and exhibited two female nudes (Nu in bronze, and Martiniquaise in plaster) at the Société des Artistes Français.
After her return to New York Savage exhibited three works (Gamin, Envy, and Woman of Martinique ) at the American Art–Anderson Galleries in 1932. That same year she opened the Savage School of Arts and Crafts. Some of her students, who included Jacob Lawrence, Norman Lewis, William Artis, and Ernest Crichlow, participated in Vanguard, a group Savage founded in 1933 to discuss art and progressive causes. She disbanded the group the following year when membership became communist-controlled.
In 1934 Argent Galleries and the Architectural League exhibited Savage's work, and she became the first African American elected to the National Association of Women Painters and Sculptors. Two years later Savage supervised artists in the WPA's Federal Art Projects and organized classes and exhibitions at the Uptown Art Laboratory. In 1937 she became the first director of the Harlem Community Art Center. After receiving a commission from the New York World's Fair Board of Design, she left that position in 1938 to sculpt a sixteen-foot plaster harp, the strings of which were the folds of choir robes on singing black youths. Named after James Weldon Johnson's poem/song (also called the Negro National Anthem), Lift Every Voice and Sing was exhibited at the New York World's Fair of 1939 but was bulldozed afterward. (Savage could not afford to have it cast in bronze.)
In June 1939 Savage opened the Salon of Contemporary Art, the first gallery devoted to the exhibition and sale of works by African-American artists. It folded within a few months for lack of funds. The same year, she exhibited fifteen works in a solo show at Argent Galleries; among them were Green Apples, Sisters in the Rain, Creation, Envy, Martyr, The Cat, and a bust of James Weldon Johnson. She also exhibited at the American Negro Exposition and at Perrin Hall in Chicago in 1940.
Around 1945 Savage retired to Saugerties, New York, where she taught children in nearby summer camps, occasionally sold her work, and wrote children's stories and murder mysteries. She died of cancer in New York City.
Bearden, Romare, and Harry Henderson. A History of African-American Artists: From 1792 to the Present. New York: Pantheon, 1993.
Bibby, Deirdre. Augusta Savage and the Art Schools of Harlem. New York: Schomburg Center for Research in Black Culture, 1988.
Poston, T. R. "Augusta Savage." Metropolitan Magazine (January 1935): 28–31, 55, 66–67.
theresa leininger-miller (1996)
"Savage, Augusta." Encyclopedia of African-American Culture and History. . Encyclopedia.com. (August 18, 2017). http://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/savage-augusta
"Savage, Augusta." Encyclopedia of African-American Culture and History. . Retrieved August 18, 2017 from Encyclopedia.com: http://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/savage-augusta