karma

Karma

Karma, kamma (Skt., Pāli: ‘action’, ‘deed’; Chin., yin-yuan; Jap., innen; Korean, inyon). Karman, the law of consequence with regard to action, which is the driving force behind the cycle of reincarnation or rebirth (saṃsāra) in Asian religions. According to karma theory, every action has a consequence which will come to fruition in either this or a future life; thus morally good acts will have positive consequences, whereas bad acts will produce negative results. An individual's present situation is thereby explained by reference to actions in his past history, in his present or in previous lifetimes. Karma is not itself ‘reward and punishment’, but the strict law producing consequence.

In Hinduism, the word karma first appears in the Ṛg Veda, where it means religious action, specifically sacrifice; there is no hint here of its later meaning as the force driving beings through saṃsāra. There is some hint of this in the Brāhmaṇas, but only with the Upaniṣads do we really find karma in the sense of causality of action—e.g. Bṛhadāranyaka Upaniṣad 4. 4. 5.

Action creates impressions (saṃskāras) or tendencies (vāsanās) in the mind which in time will come to fruition in further action. The subtle body (liṅga or śūkṣma śarīra), in which the individual soul (jiva) transmigrates, carries the seeds of karma; and the gross body (sthūla śarīra) is the field (kṣetra) in which the fruit (phala) of action is experienced, and which also creates more karma.

Vedānta and Yoga speak of three kinds of karma: (i) prārabdha, karma to be experienced during the present lifetime, (ii) sañcita, latent karma, or the store of karma which has yet to reach fruition, and (iii) āgamin or sañcīyama, the karma sown in the present life which will be reaped in a future life. Liberation (mokṣa) is freedom from karma. When mokṣa is attained, the great store of sañcita karma is burnt up, but the prārabdha remains to complete its course. The liberated person (jivanmukta) creates no more new karma and at death, having no more karma, is no longer reborn.

In Buddhism, much of the same basic sense of a law of consequence is retained, but there is no ‘self’ to be reborn. Only intentions and actions free of desire, hate, and delusion are free of karmic consequence. Karma/kamma is neither fatalistic nor deterministic, since true insight enables one to direct the stream of continuity, or even to bring it to cessation.

Among Jains, karma is a kind of subtle matter which attaches itself to the jīva and weighs it down in bondage and rebirth. All actions, good as well as evil, cause karmic matter to attach to the soul. Therefore, the abandoning of action, in complete ascetic renunciation (even to the extent of voluntary starvation), is necessary.

For Sikhs, karma (Pañjābi, karamu) is accepted as consequential action, but against it is set karma (Arab., karam, ‘favour’) meaning the grace of God. Sikhs concentrate on bringing karma (grace) to bear on karma, leading to union with God.

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JOHN BOWKER. "Karma." The Concise Oxford Dictionary of World Religions. 1997. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

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karma

karma (Skt.; Pāli, kamma, action). The doctrine of karma states the implications for ethics of the basic universal law of Dharma, one aspect of which is that freely chosen and intended moral acts inevitably entail consequences (Pāli, kamma-niyama). It is impossible to escape these consequences and no one, not even the Buddha, has the power to forgive evil deeds and short-circuit the consequences which inevitably follow. A wrongful thought, word, or deed is one which is committed under the influence of the three roots of evil (akuśala-mūla), while good deeds stem from the opposites of these, namely the three ‘virtuous roots’ (kuśala-mūla). These good or evil roots nourished over the course of many lives become ingrained dispositions which predispose the individual towards virtue or vice. Wrongful actions are designated in various ways as evil (pāpa), unwholesome (akuśala), demeritorious (apuṇya), or corrupt (saṃkliṣṭa), and such deeds lead inevitably to a deeper entanglement in the process of suffering and rebirth (saṃsāra). Karma determines in which of the six realms of rebirth one is reborn, and affects the nature and quality of individual circumstances (for example, physical appearance, health, and prosperity). According to Buddhist thought the involvement of the individual in saṃsāra is not the result of a ‘Fall’, or due to ‘original sin’ through which human nature became flawed. Each person, accordingly, has the final responsibility for his own salvation and the power of free will with which to choose good or evil.

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DAMIEN KEOWN. "karma." A Dictionary of Buddhism. 2004. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

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Karma

Karma


Hinduism has many different definitions of karma, some making karma appear quite deterministic. A clear classical description is found in the Yoga Sutras of Patanjali (c. 200 b.c.e.c. 200 c.e.) (sutras II: 1214 and IV: 79). This description has been widely influential and makes room for free will. Every time one does an action or thinks a thought, a memory trace or karmic seed is laid down in one's unconscious. There it waits for circumstances conducive to it sprouting forth as an impulse or predisposition to do the same action or think the same thought again. This impulse is not mechanistic in nature, rather, it simply predisposes a person to do an action or think a thought. Through the use of free choice one decides either to go with the karmic impulse, in which case it is reinforced and strengthened, or to say "no" and negate it, in which case its strength is diminished until it is removed from the unconscious. Karmas can be either good or bad as defined by Hindu scripture. Good actions and thoughts lay down good karmic traces in the unconscious for the predisposing of future good karmic impulses. Evil actions or thoughts do the reverse. Karmic impulses do not disappear at death but are carried forward into the next life as one is reborn (samsara ).


See also Determinism; Hinduism

Bibliography

the yoga sutras of patanjali, trans. j. h. woods. harvard oriental series, vol. 17. varanasi, india: motilal banarsidass, 1966.

harold coward

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karma

karma or karman , [Skt.,=action, work, or ritual], basic concept common to Hinduism , Buddhism , and Jainism . The doctrine of karma states that one's state in this life is a result of actions (both physical and mental) in past incarnations, and action in this life can determine one's destiny in future incarnations. Karma is a natural, impersonal law of moral cause and effect and has no connection with the idea of a supreme power that decrees punishment or forgiveness of sins. Karmic law is universally applicable, and only those who have attained liberation from rebirth, called mukti (or moksha ) or nirvana , can transcend it. Karma yoga (see yoga ), the spiritual discipline of detachment from the results of action, is a famous teaching of the Bhagavad-Gita .

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karma

karma (Sanskrit, ‘action’) Central moral doctrine in Hinduism, Buddhism, and Jainism. It is a natural, impersonal law of moral cause and effect, unconnected with divine punishment for sins. In Hinduism and Jainism, karma is the sum of a person's actions which are passed on from one life to the next and determine the nature of rebirth. Buddhism rejects this continuity of the ‘soul’ through reincarnation. The intention behind an action determines the fate of an individual. Release from rebirth into nirvana depends on knowledge of the Real, which in turn enables neutral action. See also yoga

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Karma

Karma ♀ From the Sanskrit word (meaning ‘action’ or ‘effect’) used in Hinduism and Buddhism to refer to the principle by which a person's actions in this world determine the fate that awaits him or her after death. In English the word is sometimes used more loosely to refer to the processes of destiny, and it has sometimes been chosen as a given name with reference to this idea.

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PATRICK HANKS, KATE HARDCASTLE, and FLAVIA HODGES. "Karma." A Dictionary of First Names. 2006. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

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karma

kar·ma / ˈkärmə/ • n. (in Hinduism and Buddhism) the sum of a person's actions in this and previous states of existence, viewed as deciding their fate in future existences. ∎ inf. destiny or fate, following as effect from cause. DERIVATIVES: kar·mic / -mik/ adj.kar·mi·cal·ly / -mik(ə)lē/ adv.

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"karma." The Oxford Pocket Dictionary of Current English. 2009. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

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karma

karma in Hinduism and Buddhism, the sum of a person's actions in this and previous states of existence, viewed as deciding their fate in future existences. The word comes from Sanskrit karman ‘action, effect, fate’.
karma yoga in Hinduism, the discipline of selfless action as a way to perfection.

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ELIZABETH KNOWLES. "karma." The Oxford Dictionary of Phrase and Fable. 2006. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

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karma

karma fate, destiny (as determined by one's actions in a former state of existence). XIX. Skr. karma - action, effect, fate, f. IE. *qer - make.

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T. F. HOAD. "karma." The Concise Oxford Dictionary of English Etymology. 1996. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

T. F. HOAD. "karma." The Concise Oxford Dictionary of English Etymology. 1996. Encyclopedia.com. (May 26, 2012). http://www.encyclopedia.com/doc/1O27-karma.html

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karma

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