investiture in feudalism , ceremony by which an overlord transferred a fief to a vassal or by which, in ecclesiastical law, an elected cleric received the pastoral ring and staff (the symbols of spiritual office) signifying the transfer of the office. After the oath of fealty, the lord "invested" the vassal with the fief, usually by giving him some symbol of the land or office transferred.

The dispute over clerical investiture was one of the great struggles between church and state in the Middle Ages. The problem stemmed from the dual position of the important bishops and abbots, who were temporal as well as spiritual lords. Thus from early times both king and pope were concerned with clerical election and installation.

History of the Investiture Dispute

When the struggle concerning investiture broke out (late 11th cent.), there was no general agreement as to the powers of the pope and the Holy Roman emperor in installing German bishops; it was only generally recognized that both had rights in the matter. Although investiture meant the ecclesiastical ceremony itself, it also more widely applied to the whole matter of election and installation. Lay investiture was the term used for investiture of clerics by the king or emperor, a layman. The right of a temporal prince to give spiritual power was claimed only by the extremists of the imperial party, but there was wide debate over canonical election, royal assent, and papal assent.

Pope Gregory VII and Holy Roman Emperor Henry IV began the open struggle. The clerical reform movement generated the crisis; it was essential that the church have the power of selecting bishops if church reforms—abolition of simony , clerical marriage, and political and economic abuse—were to be carried out. Holy Roman Emperor Henry III (d. 1056) had cooperated with the reform party, but in the minority of Henry IV, abuses were rife.

The reform party came to feel that complete abolition of lay investiture was the necessary prerequisite for its goals. In 1075, Gregory forbade lay investiture, and the bitter struggle began in earnest. The encouragement of rebellious nobles in Germany and the excommunication of Henry IV were followed by steady warfare. Although only one phase of the contest, investiture was a crucial issue. Especially in such difficult times, the emperor needed power over the bishop-princes. The papacy also maintained its ground.

After the death (1085) of Gregory VII, the argument took a new turn, and after the death (1106) of Henry IV the strain was lessened. However, Pope Paschal II , continuing the policy of his predecessors Gregory VII and Urban II , condemned lay investiture, although he entered negotiations for settlement. Holy Roman Emperor Henry V maintained the claims of his father and extended them ruthlessly. He made a vague settlement before his coronation, but at the last moment refused to surrender lay investiture; he seized the pope and forced him to surrender the church claims. Paschal later disavowed this forced agreement. The emperor and the antipopes he had set up effectively staved off settlement.

Under Pope Gelasius II some progress was made, but it was not until 1122 that churchmen succeeded in bringing about an agreement in the Concordat of Worms (see Worms, Concordat of ) between Henry V and Pope Calixtus II . The compromise was a victory, although far from complete, for the church. The same problem recurred in struggles between the pope and other rulers. In France trouble between church and state centered in general on other issues (see Innocent III ; Philip IV ; Gallicanism ).

In England, William I (William the Conqueror) came into conflict with the church, and William II embarked on a struggle over investiture. His abuse of power, particularly in keeping sees vacant, intensified the struggle that reached a climax in the long battle between King Henry I and Anselm . In 1107 a compromise provided that bishops and abbots should be invested by the church but should render homage to the king. Later trouble between church and state in England arose from other issues.

Bibliography

See R. W. Carlyle and A. J. Carlyle, A History of Medieval Political Theory in the West (6 vol., 1903–36, repr. 1962); G. Tellenbach, Church, State, and Christian Society at the Time of the Investiture Contest (tr. 1940, repr. 1970); K. F. Morrison, The Investiture Controversy (1971). See also bibliography under Holy Roman Empire; Middle Ages.

Investiture contest. Name given by historians to the conflicts which ensued when 11th-cent. church reformers, popes like Gregory VII (1073–85) at their head, tried to free the church from its customary subordination to the secular world. To reformers that subordination was symbolized by the investiture ceremony in which a new bishop or abbot received the staff or ring of office from the hands of the lay ruler, who had in practice appointed him. On the other side, rulers wanted to be sure of the loyalty of churchmen who controlled rich estates. In Germany and Italy the quarrels took on the dimensions of a great 50-year struggle between empire and papacy. In England the contest between kings and church reformers such as Anselm was a relatively brief one and was ended in 1107 by a compromise. Henry I renounced his right of investiture but, as before, prelates continued to be chosen in accordance with royal wishes and swore homage to the king. By focusing attention on a ceremony it proved possible to find a formal solution to a dispute which—as Becket was to show—was probably insoluble when raised to the level of high principle.

John Gillingham

Investiture Controversy. A term often applied to the long series of disputes between popes and emperors from the future Emp. Henry IV's withdrawal of obedience from Gregory VII in 1076 to the Concordat of Worms in 1122, and also used of the contemporary Papal disputes with the Anglo-Norman and French kings. The issue of investiture concerned the kings' right to confer on bishops and abbots the ring and crosier that were their symbols of office. Lay investiture was forbidden by Gregory VII, perhaps in 1075, certainly in 1078, but it became the central issue only from 1100. In England the matter became acute under St Anselm, who refused to do homage to Henry I or to consecrate bishops who had received lay investiture. A compromise was reached at Bec in 1105 and ratified in 1107, and a tacit understanding was apparently reached in France in 1107. A formal settlement in the Empire was achieved by the Concordat of Worms (1122, q.v.). The lay ruler ceased to invest with ring and staff but continued to bestow the temporalities and to receive homage either before or after the consecration.

Investiture contest Name given by historians to the conflicts which ensued when 11th‐cent. church reformers, popes like Gregory VII (1073–85) at their head, tried to free the church from its subordination to the secular world. To reformers that subordination was symbolized by the investiture ceremony in which a new bishop or abbot received the staff or ring of office from the hands of the lay ruler, who had in practice appointed him. In Germany and Italy the quarrels took on the dimensions of a great 50-year struggle between empire and papacy. In England the contest between kings and church reformers such as Anselm was a relatively brief one and was ended in 1107 by a compromise. Henry I renounced his right of investiture but, as before, prelates continued to be chosen in accordance with royal wishes and swore homage to the king.

INVESTITURE

In ecclesiastical law, one of the formalities by which an archbishop confirms the election of a bishop. During the feudal ages, the rite by which an overlord granted a portion of his lands to his vassal.

The investiture ceremony, which took place in the presence of other vassals, consisted of the vassal taking an oath of fealty to the overlord who, in turn, gave him a clod of dirt or a twig, symbolic of the open and notorious transfer of possession of the land. The ritual, used at a time when writing and record keeping were not widely practiced, fixed the date of the vassal's acquisition of the land and, in cases of disputes over the land, provided a source of evidence in the form of testimony of the vassals who witnessed the proceedings.

cross-references

Feudalism.

in·ves·ti·ture / inˈvestichər; -ˌchoŏr/ • n. 1. the action of formally investing a person with honors or rank: the investiture of bishops. ∎  a ceremony at which honors or rank are formally conferred on a particular person. 2. the action of clothing or robing. ∎  a thing that clothes or covers.

Investiture controversy (dispute about the right of laity to make certain Church appointments): see GREGORY VII.