cremation

cremation disposal of a corpse by fire. It is an ancient and widespread practice, second only to burial . It has been found among the chiefdoms of the Pacific Northwest, among Northern Athapascan bands in Alaska, and among Canadian cultural groups. It was noted in Greece as early as 1000 BC and was the predominant mode of corpse disposal by the time of Homer. Until the advent of Christianity as the dominant religion in the Roman empire, cremation was widely accepted. The practice of cremation in the West gained new favor with the rise of large cities and the realization of the health hazard associated with crowded cemeteries. In the late 19th cent., the practice was legalized in several European countries and the first crematory in the United States was built. The use of cremation is often related to a belief in the properties of fire as a purifying agent. Its object may also be to light the way of the deceased to another world, or to prevent the return of the dead. More practical considerations include the fear of depredation by enemies and, in the modern world, the physical shortage of land in urban areas. The earliest known method of cremation was the log pyre. In more elaborate practices, pitch and gums are added to the wood. Modern crematories expose the corpse not to flames, but to intense heat that reduces the body to ashes. Disposal of the ashes varies in different parts of the world. Hindus, for whom cremation is the typical form of disposal, place them in urns or put them in a river, preferably the sacred Ganges. Other methods include burial, scattering, or preservation in a decorative urn. The practice is widely accepted in many Western countries today, although it has seen relatively little popularity in the United States as yet. See suttee .

Bibliography: For bibliography see funeral customs.

cremation. Disposal of the dead by reducing the body to ashes. Belief in the resurrection of the body made cremation repugnant to the early Christians, and burial was generally adopted. Cremation was revived in the 19th cent., largely in free-thinking circles. Though normally still forbidden in the Orthodox Church, it has been permitted in the RC Church since 1963; in the C of E its legitimacy was recognized in the 1969 Canons.