Foucault, Michel (1926–84) A controversial French
post-structuralist philosopher, professor of ‘the history of systems of thought’, who had a pronounced (some say unfortunate) impact on sociology from the mid 1970s onwards. His work defies easy description and characterization. The one major intellectual influence on his work was probably
Nietzsche.
The most straightforward way to approach Foucault's work is to read his case-studies of madness, medicine, prisons, and sexuality. In
Madness and Civilization (1961), he charts the emergence of a world of reason and unreason, symbolized in the segregating asylum and the birth of
psychiatry. The book spans the period that was Foucault's principal concern: the Middle Ages through the Renaissance to the Modern Period starting with the early nineteenth century. In
The Birth of the Clinic (1963) he charts the shifts from the anatomo-classical method to modern scientific medicine. As ‘the gaze’ shifts from outside the body to inside it, medicine becomes the founding science of humanity, and the human being becomes an ‘object of positive knowledge’. In
Discipline and Punish (1975) Foucault examines changes in penal regimes, the ‘micro-physics of power’ from the public execution of the classical era to the timetable of the modern prison, from the regulation of the body to the regulation of the soul. The strategies of confinement in the prison eventually become the model for the whole of modern society: a regime of observation, surveillance, classification, hierarchy, rules, discipline, and social control.
The History of Sexuality (vol. i, 1976) was to appear in six volumes but was uncompleted at the time of Foucault's death. It is in this work that Foucault's much debated account of power is most clearly stated in the proposition that ‘discursive formations’ (structures of knowledge or
epistemes) both constitute and exert power over social objects (including human bodies).
These four studies are probably the most accessible to students. However none can be seen as a straightforward history of
progress. Rather, Foucault's aim is to demonstrate major shifts in the
discourses through which such topics become constituted: to show how new ‘regimes of truth’ order our knowledge, our categorization systems, our beliefs, and our practices. Foucault's work therefore moves well beyond the case-study to broader theoretical speculations, about the organization of knowledge and power in the modern world, and the implications of particular discursive formations for
social control (see especially
The Archaeology of Knowledge, 1969, and
The Order of Things, 1966
).
Foucault's writing has been described both as profoundly original and hopelessly opaque. It achieved enormous popular status and some of his studies became best-sellers. There has also developed a substantial industry of critical commentary and analysis. Alan Sheridan's
Foucault: The Will to Truth (1980) provides probably the most systematic, sympathetic, and accessible overview of the literature. In 1991 the first of probably many biographies was published— Didier Eribon's
Michel Foucault–which situates his life and ideas in their intellectual milieu.
