Babylon Ancient city and kingdom in southern
Mesopotamia. In the NT (1 Pet. 5: 13 and Rev. 18: 2 where ‘Babylon’ is an uncomplimentary reference to
Rome) and in Christian spirituality (‘And Sion in her anguish with Babylon must cope’, from St Bernard's hymn ‘Brief life is here our portion’) Babylon is synonymous with a state or place of exile, of longing for release, even therefore of a kind of hope. The
Exile of the Jews to Babylon after the capture of Jerusalem in 586 BCE dominates the Bible (cf. Ps. 137: 1; Isa. 14: 4), as Babylon itself dominated the Near East during her brief period of imperial expansion.
But there was a long history before, and after, that: King
Hammurabi, who died in 1750 BCE, formulated his famous Law Code and there were other cultural achievements, including an interest in astronomy. In the 8th cent.
BCE the kings of
Assyria also ruled Babylonia (situated on the River
Euphrates, and corresponding to modern southern Iraq) and when
Hoshea the king of Israel joined
Egypt against King
Shalmaneser V of Assyria in 724 BCE, Samaria was besieged and captured in 722 BCE and some of the inhabitants (27,000 according to Assyrian claims) deported to Assyria after Shalmaneser's death by Sargon II (2 Kgs. 17: 6).
In 626 the Babylonians (known also as Chaldeans) threw off the Assyrian yoke and, with the
Medes, captured the Assyrian city
Nineveh in 612. Babylonian triumphs continued up to the borders of
Egypt, and during the conflict between Babylon and Egypt
Jehoiakim, king of
Judah, ignoring the advice of
Jeremiah (Jer. 27: 9–11), supported Egypt and suffered the consequences when
Nebuchadnezzar besieged Jerusalem in 597 BCE. The young King
Jehoiachin (Coniah in Jer. 22: 24), who had succeeded his father Jehoiakim, reigned only three months before the city was captured and the king and many leading citizens were taken into exile.
Zedekiah was installed as governor of Jerusalem; but when he rebelled, Nebuchadnezzar returned to the city, destroyed the Temple, and deported most of the remaining population to exile in Babylon (586 BCE, 2 Kgs. 24: 10–25: 21). In Babylon, where there were magnificent buildings and roads, the famous Hanging Gardens, and a
ziggurat to Marduk, the Jews eventually settled down with
prayer and
circumcision and engaged in trade and agriculture (Jer. 29: 7). Some of their number returned to Jerusalem by permission of Cyrus, the Persian conqueror of Babylon, in 538 BCE. Those who remained became increasingly independent of Palestinian Judaism. The Babylonian
Talmud is testimony to the strength of Jewish religious and social life in the country of the
Exile, and it is no surprise that when Jews in
Palestine revolted in 66–70 CE and again under Bar-Kochba in 132–5 CE, they got no support from Babylon.