Iridology, also called iris analysis or iris diagnosis, is the study of the iris (the colored part of the eye). Iris "readings" are made by iridologists to assess a person's health picture (physical, emotional, mental, and spiritual) and guide them to take measures to improve their health.
The basic concept of iridology has existed for centuries. The medical school of the University of Salerno in Italy offered training in iris diagnosis. A book published by Philippus Meyers in 1670, called Chiromatica medica, noted that signs in the iris indicate diseases. Dr. Ignatz von Peczely, however, is generally considered the father of iridology, with the date of his discovery given as 1861. Von Peczely was a Hungarian physician. As a child, he accidentally broke an owl's leg. He observed that a black line formed in the owl's lower iris at the time of the injury. After the owl's leg healed, the young von Peczely noted that the black streak had changed appearance. As a physician, he treated a patient with a broken leg in whose eye he observed a black streak in the same location as on the injured owl's iris. Von Peczely became intrigued by the possibility of a connection between diseases and eye markings. Through observing his patients' eyes, he became convinced of this connection and developed a chart that mapped iris-body correlations. After several decades of comparative study, von Peczely mapped organs across zones identified by hours and minutes on a clock face superimposed over drawings of the eyes. In 1881, he published his theories in a book called Discoveries in the Field of Natural Science and Medicine: Instruction in the Study of Diagnosis from the Eye.
A Swedish pastor and homeopath named Nils Liljequist also developed the concept of iris-body correlations at roughly the same time but independently of von Peczely's work. He was the first iridologist to identify the effects of such drugs as iodine and quinine on the iris. Liljequist based his initial observations on changes in his own irises after illnesses and injuries, publishing writings and eye drawings during the late nineteenth century. One of his students, Dr. Henry Lahn, brought the practice of iridology to the United States. A variety of practitioners, primarily European, have sought to popularize iridology since these early works. Dr. Bernard Jensen, a chiropractor, is the best-known contemporary American advocate of iridology.
Iridologists claim that by studying the patterns of a person's iris, they can provide helpful and accurate health and wellness information. Iridology is a holistic endeavor in that it addresses the person's whole being in the reading. The range of information gleaned encompasses physical, emotional, mental, and spiritual aspects of the person's health picture. In addition to assessing the person's general level of health, readings can reveal other data, including energy quotients; internal areas of irritation, degeneration, injury, or inflammation; nutritional
and chemical imbalances; accumulation of toxins; life transitions; and subconscious tensions. Iridologists maintain that the eyes reveal information about the person's physical and emotional constitution, such as inherited weaknesses and risks to which the person may be prone. Strengths may also be revealed, including inherited emotional tendencies from which the person derives particular talents. Cleansing and healing can be verified by changes in the iris. By looking for certain signs such as healing lines, iridologists obtain information about previous health problems and injuries and discover what may have gone wrong in the person's past.
An iridology reading reflects the causes of problems, not symptoms. It may, iridologists claim, reveal that organs or systems are overstressed or predisposed to disease before clinical symptoms even develop. By predicting future problems, iridology can be used as a preventive tool. People can use the information from iridology readings to improve their health and make better behavioral choices in the future, thereby heading off problems before they occur.
In North America, iridology is generally considered to be an assessment tool to be used in cooperation with other health specialties. Iridology is not a diagnostic tool (although it is more likely to be considered so by European iridologists) and should not be used to diagnose or name specific diseases. Not only would diagnosis represent an improper application of iridology according to many iridologists, as noted by the International Iridology Research Association (IIRA), it could also be construed in many countries as practicing medicine without a license.
Iridology is generally based on the concept of neural pathways between the body and the iris. Although iridologists may differ on the exact mechanism, most maintain that the iris reflects what is happening throughout the body via nerve conduction from all parts of the body to the eye. The client's health is assessed by the iridologist, who interprets patterns, shapes, rings, colors and pigmentation markings, fibers, structures, and changes in the pupil and iris. Many iridologists also use sclerology (reading the lines in the white part of the eyes) in their health evaluation.
Iridology readings are typically performed by such holistically oriented practitioners as naturopaths, chiropractors, or nutritionists. The reading may be done using a bright light, a magnifying glass, and a notepad. The iridologist may also use various tools to better view the eye, a special camera to take pictures of the iris, and/or a computer.
Iridologists conduct their readings using charts on which each area of the iris is mapped to a specific body system or organ. Iridology charts vary, with at least 20 different ones in existence. Some charts are more widely used than others; however, many iridologists believe that there is more than one correct map and that each practitioner should become familiar with several charts. Some iridologists even develop their own charts. Differences also exist among practitioner techniques; among American, European, and other approaches; and in the interpretation of specific iris signs.
Iridology charts divide the iris into numerous zones corresponding to different parts of the body. Although the specifics may differ on each chart, all share a general pattern. The left eye is mapped to the left side of the body and the right eye to the right side. The top of the eye is mapped to the upper body (e.g., brain, face, neck, chest and heart). The center of the eye is mapped to the stomach and digestive organs, with other organs being represented by concentric circular zones moving outward toward the edge of the iris. The bottom of the eye is mapped to the legs and lower half of body. Paired organs (e.g., the kidneys) are mapped to both irises.
Using a holistic approach that considers each client as an individual with unique health patterns and concerns, behaviors, and experiences, the iridologist will examine the eyes and make a health assessment. Based on the results of that reading, the iridologist generally recommends a wellness program tailored to the individual's physical, emotional, and life situation. This program may incorporate various health improvement, maintenance, and prevention regimes. Recommendations may include vitamins, minerals, herbs, supplements, and/or diet and nutrition , among other suggestions.
No special preparations are necessary before an iridology reading.
An iridology reading is unlikely to cause any physical harm by itself, as it does not involve direct contact with the eye or applying eye drops of any kind. Critics of iridology, however, argue that iridology can be detrimental to health if a sick person delays treatment for a condition not suggested by the iridology reading; or that it can can cause anguish and unnecessary expense if a reading suggests a problem when there actually is none.
Research & general acceptance
Rita M. Holl, RN, PhD, states that "Within Western medicine, iridology is considered a controversial science at best and medical fraud at worst." Proponents of iridology argue that the practice is time-tested with proven results. Although critics acknowledge that certain symptoms of non-ocular disease do appear in the eyes (e.g., brain injury), there is, they argue, a lack of rigorous scientific testing and no evidence that iridology has any merit. Studies published in the Australian Journal of Optometry, the British Medical Journal, and the Journal of the American Medical Association (JAMA) have found iridologists' assessment of patients with diagnosed serious diseases including kidney and gall bladder disease to be inaccurate. Iridologists counter that the research itself was faulty, citing problems including poor-quality photos; the absence of important additional information including the ability to see/interview the client; and inappropriate expectations of diagnosing specific diseases, a task outside the parameters of iridology. A more recent study conducted to reevaluate JAMA's findings in regard to renal failure was published in the Alternative Health Practitioner. Acknowledging that the "study leaves several questions unanswered," the author reported both similarities and variations in the iridologists' readings and concluded that the iridologist's level of expertise is extremely important as well.
Training & certification
Iridologists receive training from various sources. They may learn their trade through books, tapes, correspondence courses, online classes, or live classes. According to the IIRA, "Iridology operates in a gray area in North America. In general, there are no laws defining or regulating the practice. In Europe, especially in Germany, Iridology is well recognized and routinely used by natural medicine practitioners." Also according to the IIRA, "Because Iridology has no official standards of practice, anyone can call themselves an Iridologist, often with little training or experience. There are also great differences in the Iridology information being taught, especially in North America."
Jackson, Adam J. Iridology: A Guide to Iris Analysis and Preventive Health Care. Boston: Charles B. Tuttle, 1993.
Jensen, Bernard. Iridology: Science and Practice in Healing Arts, Vol. II. Escondido, CA: B. Jensen, 1982.
Jensen, Bernard. What is Iridology? Escondido, CA: B. Jensen, 1984.
Jensen, Bernard and Donald Bodeen. Visions of Health: Understanding Iridology. Garden City Park, NY: Avery Publishing, 1992.
Worrall, Russell S. "Iridology: Diagnosis or Delusion?" in Science Confronts the Paranormal, ed. Kendrick Frazier. Buffalo, NY: Prometheus Books, 1986.
International Iridology Research Association. PO Box 1442. Solano Beach, CA 92075-2208. (888) 682-2208. IIRAOffice@aol.com. http://www.iridologyassn.org/.
Quackwatch: Your Guide to Health Fraud, Quackery, and Intelligent Decisions. http://www.quackwatch.com/01QuackeryRelatedTopics/iridology.html.
"Iridology." Gale Encyclopedia of Alternative Medicine. . Encyclopedia.com. (October 17, 2017). http://www.encyclopedia.com/medicine/encyclopedias-almanacs-transcripts-and-maps/iridology
"Iridology." Gale Encyclopedia of Alternative Medicine. . Retrieved October 17, 2017 from Encyclopedia.com: http://www.encyclopedia.com/medicine/encyclopedias-almanacs-transcripts-and-maps/iridology
"iridology." Oxford Dictionary of Rhymes. . Encyclopedia.com. (October 17, 2017). http://www.encyclopedia.com/humanities/dictionaries-thesauruses-pictures-and-press-releases/iridology
"iridology." Oxford Dictionary of Rhymes. . Retrieved October 17, 2017 from Encyclopedia.com: http://www.encyclopedia.com/humanities/dictionaries-thesauruses-pictures-and-press-releases/iridology