administrative theory
administrative theory, classical administrative theory An early form of
organization theory, pioneered mainly by Henri Fayol (1841–1925), which was concerned principally with achieving the ‘most rational’ organization for co-ordinating the various tasks specified within a complex
division of labour (see his
Administration industrielle et générale, 1916)
. The translation of this book into English as
General and Industrial Management (1949) implies that Fayol was concerned mainly with business management, although he himself makes it clear that his ideas about management were intended to apply to all formal organizations, including political and religious undertakings. Expressing the French ‘administration’ as ‘management’ has also led to the alternative designation of this approach as the ‘classical school of scientific management’. More recent exponents include Lyndall Urwick and Peter F. Drucker.
Fayol, who is acknowledged to be the earliest advocate of a theoretical analysis of managerial activities, identified the key functions of management as being those of forecasting and planning. The most rational and efficient organizations were, in his view, those which implemented a plan that facilitated ‘unity, continuity, flexibility, precision, command and control’. Universal principles of administration were then distilled from these objectives. These include the key elements of the scalar chain (authority and responsibility flowing in an unbroken line from the chief executive to the shop floor); unity of command (each person has only one supervisor with whom he or she communicates); a pyramid of prescribed control (first-line supervisors have a limited number of functions and subordinates, with second-line supervisors controlling a prescribed number of first-line supervisors, and so on up to the chief executive); unity of direction (people engaged in similar activities must pursue a common objective in line with the overall plan); specialization of tasks (allowing individuals to build up a specific expertise and so be more productive); and, finally, subordination of individual interests to the general interest of the organization. This list is not exhaustive, but illustrates the key proposition of administrative theory, which is that a functionally specific and hierarchical structure offers the most efficient means of securing organizational objectives (see M. B. Brodie ,
Fayol on Administration, 1967)
.
Classical administrative theory, like its near-contemporary the
scientific management approach, rests on the premisses that organizations are unproblematically rational and (effectively) closed systems. In other words, organizations are assumed to have unambiguous and unitary objectives, which the individuals within them pursue routinely, by obeying the rules and fulfilling their role expectations, according to the prescribed blueprint and structure. Moreover, in the attempt to maximize efficiency, it is only variables within that structure that need to be considered and manipulated. The interaction of the organization with its environment, together with the various factors which are external to the organization but nevertheless have consequences for its internal functioning, are systematically ignored. Clearly, both perspectives take a rather deterministic view of social action, since each assumes that individuals will maximize organizational efficiency, independently of their own welfare, and with no thought for the relationship between the collective goal and their own particular purposes. The
Human Relations Movement in organizational analysis, an otherwise diverse group of writers and approaches, is united by its opposition to precisely this assumption. Despite such criticisms, the classical theory of administration has exerted considerable influence on the fields of business studies and public administration, and it still provides the basic concepts which many managers use in clarifying their objectives.
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Buddhism in America & Luminous Passage: The Practice and Study of Buddhism in America.(Book Review)
Magazine article from: Buddhist-Christian Studies; 1/1/2002; ; 700+ words
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Newspaper article from: China Daily; 8/26/2006; ; 700+ words
; ...s deep involvement in the spread of Buddhism across Asia over the past millennium...stated clearly, all three branches of Buddhism were represented at the Forum. Masters...Mahayana and Vajrayana (or Tibetan Buddhism) actively participated in the Forum...
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Humanistic Buddhism: a vision for the future.
Newspaper article from: Yasodhara-Newsletter on International Buddhist Women's Activities; 1/1/2004; ; 700+ words
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Newspaper article from: The Washington Times (Washington, DC); 10/9/2009; 700+ words
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Magazine article from: Philosophy East and West; 4/1/2004; ; 700+ words
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Buddhism in Asian civilization
Newspaper article from: Daily Mirror; 5/8/2009; 700+ words
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Buddhism in Taiwan: Religion and the state, 1660-1990. (Book reviews).
Magazine article from: Buddhist-Christian Studies; 1/1/2001; ; 700+ words
; ...primarily focuses on the history of Chinese Buddhism as an organized religion in Taiwan from the...needed study as most literature on Chinese Buddhism is based on Mainland Chinese Buddhism. Only in the last decade has there been a...
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Buddhism focuses on continual learning, humility
News Wire article from: University Wire; 5/8/2006; ; 700+ words
; ...was internal," Cheng said. Many view Buddhism as a philosophy and not a religion...Christian equivalent, and those studying Buddhism are taught to question everything they...try to convince people of anything with Buddhism. He simply holds out his hand to offer...
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Buddhism influences U.S. thought.(Religion)(A Matter Of Belief)
Newspaper article from: The Washington Times; 10/11/1997; ; 700+ words
; ...about religion this year, the winner is Buddhism. After a few years of Christian themes...Christmas Day. Both films are about Buddhism. They are the strongest such initiatives...Wars trilogy to, in his words, "bring Buddhism to America." The celluloid burst of...
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Buddhism in the Sung.(Review)
Magazine article from: China Review International; 3/22/2001; ; 700+ words
; ...and Daniel A. Getz, Jr., editors. Buddhism in the Sung. Kuroda Institute: Studies in East Asian Buddhism 13. Honolulu: Kuroda Institute/University...Institute's excellent Studies in East Asian Buddhism series. The present volume grew out...
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Buddhism
Dictionary entry from: New Dictionary of the History of Ideas
BUDDHISM Buddhism, the only truly "world" religion of Asia, was founded in the fifth...for popular support and royal favor. The traditions of Hinduism and Buddhism mutually influenced each other, sharing many of the same assumptions...
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Buddhism in Korea
Book article from: The Concise Oxford Dictionary of World Religions
Buddhism in Korea. Chinese Buddhism was officially introduced to Korea during the Three Kingdoms period...shamanism and folk religion, gradually penetrating to the populace. Buddhism in Silla contributed to the formation of the Hwarang Do , a unique...
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Buddhism in Japan
Book article from: The Concise Oxford Dictionary of World Religions
Buddhism in Japan. The dominant religious tradition of Japan, Buddhism first entered Japan c. 5th or 6th cent. CE, from...the end of 6th cent. the emperor himself embraced Buddhism, and it received the devotion and patronage of the...
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Buddhism, History of Science and Religion
Encyclopedia entry from: Encyclopedia of Science and Religion
Buddhism, History of Science and Religion The fundamental...method. Because of this basic shared approach, Buddhism and science doe not come into serious conflict. The primary concern of Buddhism is to relieve human spiritual suffering and...
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Buddhism in South-East Asia
Book article from: The Concise Oxford Dictionary of World Religions
Buddhism in South-East Asia. SE Asian Buddhism is mostly Theravāda and historically related to...Hinduism and animism. A major reason for the rapid spread of Buddhism in SE Asia was its acceptance by monarchs. Thai Buddhism...
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