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Ch'eng-chu

The Concise Oxford Dictionary of World Religions | 1997 | | Â© The Concise Oxford Dictionary of World Religions 1997, originally published by Oxford University Press 1997. (Hide copyright information) Copyright

Ch'eng-chu (Chinese philosopher): see CHU HSI.

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JOHN BOWKER. "Ch'eng-chu." The Concise Oxford Dictionary of World Religions. 1997. Encyclopedia.com. 29 Nov. 2009 <http://www.encyclopedia.com>.

JOHN BOWKER. "Ch'eng-chu." The Concise Oxford Dictionary of World Religions. 1997. Encyclopedia.com. (November 29, 2009). http://www.encyclopedia.com/doc/1O101-Chengchu.html

JOHN BOWKER. "Ch'eng-chu." The Concise Oxford Dictionary of World Religions. 1997. Retrieved November 29, 2009 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O101-Chengchu.html

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	Confucian Discourse and Chu Hsi's Ascendancy. Magazine article from: The Journal of the American Oriental Society; 4/1/1994; ; 700+ words ; ...Confucianism: Ch'en Liang's Challenge to Chu Hsi (Council on East Asian Studies...scholars and thinkers who rivaled Chu Hsi in his own lifetime but was largely...four outstanding contemporaries of Chu Hsi: Chang Shih, Lu Tsu-ch'ien...
	The Religious Thought of Chu Hsi.(Review) Magazine article from: China Review International; 3/22/2001; ; 700+ words ; ...Julia Ching. The Religious Thought of Chu Hsi. Oxford: Oxford University Press...of thought in China and East Asia, Chu Hsi (1130-1200) is an important figure...throughout East Asia." [1] It was Chu Hsi who selected the Four Books (the...
	Yung Sik Kim. The Natural Philosophy of Chu Hsi 1130-1200.(Book Review) Magazine article from: China Review International; 3/22/2002; ; 700+ words ; ...Song scholar-philosopher Zhu Xi (Chu Hsi [TEXT NOT REPRODUCIBLE IN ASCII...contained the notion of pattern, and that Chu Hsi himself consciously applied it so...of the Neo-Confucians, and that Chu Hsi was therefore further advanced in...
	The Message of the Mind in Neo-Confucianism. Magazine article from: The Journal of the American Oriental Society; 10/1/1992; ; 700+ words ; ...with a brief look at some facets of Chu Hsi's thought, deBary stresses the...in his preface to the Chung yung, Chu Hsi introduced the term hsin fa, and deBary is adamant that Chu Hsi's sense of the term was, and still...
	Chong Yagyong: Korea's Challenge to Orthodox Neo-Confucianism.(Review) Magazine article from: Korean Studies; 1/1/1999; ; 700+ words ; ...Mencius. When Tasan disagrees with Chu Hsi's interpretations, he does not...Setton examines the differences between Chu Hsi and Tasan in their analyses of Mencius...Learning, and the Doctrine of the Mean. Chu Hsi, in his commentary on the Great Learning...
	Philosophy. (Abstracts-2003 Annual Meetings). Magazine article from: Michigan Academician; 3/22/2003; 700+ words ; ...the citizens of the heavenly city. Chu Hsi and Thomas Aquinas on the Foundations...great Neo-Confucian philosopher, Chu Hsi (1130-1200 C.E.), to compare...justified. But can the comparison between Chu Hsi and Aquinas extend beyond their situational...
	Confucianism as world philosophy: a response to Neville's Boston Confucianism from a Neo-Confucian perspective. Magazine article from: Journal of Ecumenical Studies; 1/1/2003; ; 700+ words ; ...qualified to teach others.'" (7) In Chu Hsi's debate with Lu Hsiang-shan on...8) From the sage-emperor Fu-Hsi to King Wen to Confucius, each made...examples for us to follow. This was how Chu Hsi established what he called Tao-tung...
	All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Magazine article from: Theological Studies; 3/1/1996; ; 700+ words ; ...of the Sung dynasty (960-1279), especially that of Chu Hsi (1120-1200), the chief synthesizer of that newer philosophy...offers a systematic overview of two harsh critics of Chu Hsi, Mou Tsung-San and Tu Wei-ming. Despite their criticism...
	2009 International Academic Conference on Min Nan Culture Kicked Off at NCKU.(Conference news) Newspaper article from: Education Letter; 11/11/2009; 700+ words ; ...divided into four parts. The first part is called "ancient south Fujian culture", which centers on Master Chu Hsi. Master Chu Hsi brought Confucianism into Quemoy, which made Quemoy always the center of Confucianism. The second part is called...
	Mission and Catechesis: Alexandre de Rhodes and Inculturation in Seventeenth-Century Vietnam Magazine article from: The Catholic Historical Review; 7/1/1999; ; 700+ words ; ...God. Peter Phan says "only t'ien-chu, and not t'ien and shang-ti, would...emphatically supported only t'ien-chu and rejected the other terms. Phan...stated that the Neo-Confucianism of Chu Hsi (1120-1200) was atheism. Inconsistent...

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