Arabization Policies
ARABIZATION POLICIES
maghrebian countries' (algeria, morocco, tunisia) efforts to adopt the arabic language following their independence.
After Morocco and Tunisia gained their independence in 1956 and Algeria in 1962, they decided, as an affirmation of their cultural identity against the former colonial power, to adopt Arabic as the official language instead of French. But the most common languages used by their citizens were Arabic dialects and Berber, not classical Arabic, which was known only in limited circles.
Algeria
By the time Algeria became independent in 1962, written communication, except in the religious sector, was almost exclusively conducted in French. Algeria's first constitution declared Arabic the only official language, although French remained the de facto language of government and industry.
Beginning in 1964, the gradual Arabization of the educational system was inaugurated. As there were few able teachers of Arabic in the country, many came from Egypt. By the 1970s, the secondary school system featured an Arabic track and a bilingual French-Arabic track. But the shortage of openings for non–French speakers in most scientific, technical, and managerial fields caused frustration among Arabized students and graduates and led to increasing unrest on university campuses. In response, in 1979 the government accelerated the Arabization of education and totally Arabized the judicial system, creating overnight significant new outlets for graduates of the Arabized track. By the end of the 1980s, most curricula, except in the physical sciences, had been Arabized and the parliament had passed a law calling for total Arabization of the administration.
In 1996, the National Council of Transition prohibited the use of any language other than Arabic after 1998 in government, commerce, and civil organizations, and after 2000 in the higher education system. Strong opposition appeared, especially in Kabilia, the heart of Berber country.
Morocco
Morocco had been a French protectorate, not a French colony, so some educational institutions had continued to use Arabic before independence, although most used French. Those using Arabic included the religious institutions connected to the Qarawiyyin Mosque of Fez just before its independence. Slightly more than 10 percent of Moroccan Muslim children attended French schools; most attended Qurʾanic schools, where they memorized verses from the Qurʾan and learned to write Arabic.
After it became independent in 1956, Morocco began a process of Arabization similar to Algeria's, but more human resources were available internally. Fewer than a hundred teachers were hired from Egypt and Syria. Arabic become the official language of political power, and French remained the vehicle of the governmental administration and economic sectors. Outside the main cities, Berber remained the most common language.
In 1962, an Egyptian high school was open in Rabat and a Iraqi college of science in Casablanca. Both were closed a year later as political tension arose between Rabat and Cairo, which was supporting Algeria in territorial disputes. In addition to public institutions, numerous French schools, supported by the French government, and bilingual French/Arabic schools continued to function. The former attracted mainly children from privileged backgrounds, because they were more able to open the doors to higher education.
Tunisia
After gaining independence in 1956, Tunisia, which had also been a French protectorate, was the most able of the three countries to shift to Arabic without outside help. It was only after 1970 that some teachers from the Middle East were invited to teach in Tunisian universities. With fewer Berber speakers than its neighbors, Arabization policies in Tunisia never gained the political attention they received in Algeria. The internal political debate focused more on curricula than on the language of instruction.
Under the Protectorate, some Arabic public schools functioned beside French schools: les écoles franco-arabes. An Arabic high school, Sadiki College, was created in Tunis as early as 1876. The influence and the prestige of the famous mosque of Zituna in Tunis was considerable, since most Arabic teachers received their training there.
In the first reform after independence, the bilingual system was not abrogated, but some courses about Islam and the history of the Arab world were introduced. After a short period between 1968 and 1971, where there was a clear attempt to separate citizen education (in French) from religious teaching (in Arabic) in secondary schools, Islam began to be taught in all public schools. Today, French remains widely used in business circles.
Cultural Identity in the Maghreb
A debate exists about the role foreign teachers played, especially in Algeria. Many of them came from small villages of Egypt and were criticized by their students' parents, who considered their methods old-fashioned and based too much on memorization. In return, some of these professors accused the families of non-Arabic, non-Muslim behavior.
Linguistic identity in the Maghreb is twofold: The language used within the family can be either local Arabic or Berber, and the language of the Qurʾan is the link to Muslim identity. In Algeria, due to direct French rule and the violent struggle for independence, Arabization is a far more politically sensitive issue than it is in the neighboring countries.
see also
algeria: overview;
arabic;
berber;
morocco: overview;
tunisia: overview.
Bibliography
Entelis, John. Algeria: The Revolution Institutionalized. Boulder, CO: Westview Press; London: Croom Helm, 1986.
John Ruedy
Updated by Rabia Bekkar
Cite this article
Pick a style below, and copy the text for your bibliography.
|
FABLED RELICS OF SAINT THERESA COMING TO TAOS.(Vecinos/People)
Newspaper article from: Taos News (Taos, NM); 6/5/2008; 604 words
; ...world. The book compares St. Theresa with Mother Teresa of Calcutta...Veneration of the relics of Saint Therese will follow. Born...France in 1873, Marie Frances Theresa Martin entered the Carmel of...her death at age 24 -- St. Theresa wrote some of the most profound...most influential and beloved ...
|
|
SHE'S THE ONE FOR ROBBIE; A statue of Saint Theresa shares the bedroom of the pop superstar - the only woman he feels close to right now.(Features)
Newspaper article from: Daily Record (Glasgow, Scotland); 9/10/2001; 700+ words
; ...home. A porcelain statue of St Theresa, a gift from his mother, is the...to fill the emotional void. St Theresa, the patron saint of missionaries, is an apt guardian...broke off his engagement to All Saint Nicole Appleton and he admits the...
|
|
ADOLFO SUAREZ EL MILAGRO DE SANTA TERESA.(España)(TT: Adolfo Suarez; the miracle of Saint Theresa.)(TA: Spain)(Reseña)
Magazine article from: Epoca; 3/29/1999; 700+ words
; "El Callejn del Gato. Retratos al vitriolo", de Jaime Campmany Jaime Campmany retrata en este libro de Espasa Calpe, que se pone a la venta en esta semana, veinticinco personajes de la vida nacional que ha conocido y tratado, y a los que pasa a travs de los espejos deformantes del Callejn del Gato.
|
|
Stumbling into divinity at the movies.(Celluloid Saints: Images of Sanctity in Film by Theresa Sanders)
Magazine article from: National Catholic Reporter; 10/4/2002; ; 700+ words
; ...expect to see about a saint or holy person, or that...critical to appreciating Theresa Sanders' important book...depict stories about women saints and holiness tinged with...1999; "Household Saints," 1993; "Song of...is difficult to be a saint if you are defective...Media" and regret that ...
|
|
Theresa Coletti. Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England.(Book Review)
Magazine article from: Comparative Drama; 12/22/2004; ; 700+ words
; Theresa Coletti. Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England (Philadelphia: University of Pennsylvania Press, 2004). Pp. 360...
|
|
Theresa Coletti, Mary Magdalene and the Drama of the Saints: Theater, Gender, and Religion in Late Medieval England.(Book Review)
Magazine article from: Medium Aevum; 9/22/2005; ; 700+ words
; Theresa Coletti, Mary Magdalene and the Drama of the Saints: Theater, Gender...Vinci Code, the elusive saint has recently become the...developed to explain the saint's historical importance...Gnostic variety. Now Theresa Coletti has contributed...collection of female saints' lives known ...
|
|
2007 ATHENA Awards.(WORKING THE ROOM)(award recived by Theresa Carter of OMNOVA Solutions Foundation)(award received by Mary Ann Corrigan-Davis of Saint Joseph Academy)(National City Bank (Cleveland, Ohio) sponsored for the event)(Brief article)
Magazine article from: Inside Business; 11/1/2007; 700+ words
; ...ATHENA Award recipients were Theresa Carter, OMNOVA Solutions Foundation...Mary Ann Corrigan-Davis, Saint Joseph Academy. Sponsored by...Mary Ann Corrigan-Davis and Theresa Carter [ILLUSTRATION OMITTED...Recipient, Corrigan-Davis, Saint Joseph Academy; Katie Corrigan...
|
|
Obituary: MCARTHUR, THERESA
Newspaper article from: Deseret News (Salt Lake City); 10/8/2009; 459 words
; ...Smith McArthur 1945 ~ 2009 Theresa Smith McArthur passed away...City, California in 1967. Theresa married Gregg E. McArthur...Jesus Christ of Latter-day Saints in Moorpark, California. Theresa taught piano lessons for many...
|
|
Theresa S. Maxwell.(Obituaries)(Obituary)
Newspaper article from: Daily Herald (Arlington Heights, IL); 4/30/2004; 402 words
; Theresa S. Maxwell of DesPlaines A Mass for Theresa S. Maxwell (nee Vasko), 81, will be celebrated...Hospital, Park Ridge. Interment will be in All Saints Cemetery, DesPlaines. Theresa was a very active member of Our Lady of Hope Church...
|
|
Theresa Lisch Named A-10 Student-Athlete of the Year
News Wire article from: Targeted News Service; 3/6/2009; 374 words
; ...Atlantic 10 Conference today named Saint Louis junior guard Theresa Lisch (Belleville, Ill./Althoff...All-Conference third team. Theresa Lisch is enjoying one of the best...about Lisch's honor, visit the Saint Louis Official Athletics site...
|
|
Saint Theresa
Book article from: The Columbia Encyclopedia, Sixth Edition
Saint Theresa (Theresa of Ávila) , 1515-82, Spanish...of the Church, one of the principal saints of the Roman Catholic Church, one of...Ahumada, and her chosen name as a nun was Theresa of Jesus. She came of a well-to...
|
|
Saint Teresa
Book article from: The Columbia Encyclopedia, Sixth Edition
Saint Teresa For saints thus named use Theresa, Saint.
|
|
Leroy, Olivier-Gilbert (1884-?)
Encyclopedia entry from: Encyclopedia of Occultism and Parapsychology
...of books on the lives of the saints and on parapsychology. He...hagiography, he wrote books on saints and mysticism and also contributed...xE9; sus" (Apparitions of Saint Theresa of Jesus). Revue d'Asc...Ecstatic Levitation of Saint Theresa). Revue d'Asc é...
|
|
Little Flower of Jesus
Book article from: The Columbia Encyclopedia, Sixth Edition
Little Flower of Jesus see Theresa, Saint (Theresa of the Child Jesus).
|
|
Inquisition
Book article from: The Renaissance
...great range of people, from commoners to nobles to church leaders with suspect opinions, including Saint Ignatius of Loyola and Saint Theresa of Avila. Its most famous defendant was the Italian scientist Galileo Galilei, who was condemned to...
|