East of Eden
International Dictionary of Films and Filmmakers
|
2001
|
|
Copyright 2001, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company. (Hide copyright information)
Copyright
EAST OF EDEN
USA, 1955
Director: Elia Kazan
Production: Warner Bros. Pictures, Inc. and First National; Technicolor (Warnercolor), 35mm, CinemaScope; running time: 115 minutes; length: 3415 meters. Released 9 April 1955, New York.
Producer: Elia Kazan; screenplay: Paul Osborn; dialogue: Guy Tomajean, from the novel by John Steinbeck; photography: Ted McCord; editor: Owen Marks; sound engineer: Stanley Jones; art directors: James Basevi and Malcolm Bert; music: Leonard Rosenman; costume designer: Anna Hill Johnstone.
Cast: James Dean (Cal Trask ); Julie Harris (Abra ); Raymond Massey (Adam Trask ); Richard Davalos (Aron Trask ); Jo Van Fleet (Kate ); Burl Ives (Sam Cooper, the Sheriff ); Albert Dekker (Will Hamilton ); Lois Smith (Ann ); Harold Gordon (Mr. Albrecht ); Timothy Carey (Joe ); Mario Siletti (Piscora ); Roy Turner (Lonny Chapman ); Nick Dennis (Rantany ).
Awards: Cannes Film Festival, Prix du Film Dramatique, 1955; Oscar, Best Supporting Actress (Van Fleet), 1955.
Publications
Script:
Osborn, Paul, in Avant-Scène du Cinéma (Paris), November 1975.
Books:
Bast, William, James Dean: A Biography, New York, 1956.
Thomas, T. T., I, James Dean, New York, 1957.
Tailleur, Roger, Elia Kazan, revised edition, Paris, 1971.
Basinger, Jeanine, John Frazer, and Joseph W. Reed, Jr., Working with Kazan, Middletown, Connecticut, 1973.
Ciment, Michel, Kazan on Kazan, New York, 1974.
Dalton, David, James Dean—The Mutant King, San Francisco, 1974.
Herndon, Venable, James Dean—A Short Life, New York, 1974.
Whittman, Mark, The Films of James Dean, London, 1974.
Giannetti, Louis, Masters of the American Cinema, Englewood Cliffs, New Jersey, 1981.
Bourget, Jean-Loup, James Dean, Paris, 1983.
Morrissey, Steven, James Dean Is Not Dead, Manchester, 1983.
Pauly, Thomas H., An American Odyssey: Elia Kazan and American Culture, Philadelphia, 1983.
Dalton, David, and Ron Cayen, James Dean: American Icon, London, 1984.
Devillers, Marcel, James Dean, London, 1985.
Michaels, Lloyd, Elia Kazan: A Guide to References and Resources, Boston, 1985.
Beath, Warren Newton, The Death of James Dean, London, 1986.
Jones, David Richard, Great Directors at Work: Stanislavsky, Brecht, Kazan, Brook, Berkeley, 1986.
Kazan, Elia, Elia Kazan: A Life, New York, 1988.
Ciment, Michel, An American Odyssey: Elia Kazan, London, 1989.
Articles:
Gavin, Arthur, "The Photography of East of Eden," in American Cinematographer (Los Angeles), March 1955.
Gerstle, Ralph, in Films in Review (New York), March 1955.
Cole, Clayton, in Films and Filming (London), April 1955.
Sarris, Andrew, in Film Culture (New York), May-June 1955.
Prouse, Derek, in Sight and Sound (London), Summer 1955.
Bazin, André, "L'Indéniable Puissance lyrique de Kazan," in France-Observateur (Paris), 3 November 1955.
Archer, Eugene, "The Genesis of a Style," in Film Culture (New York), no. 8, 1956.
Truffaut, François, "Les Haricots du Mal," in Cahiers du Cinéma (Paris), February 1956.
Archer, Eugene, "Genesis of a Genius," in Films and Filming (London), January 1957.
Connolly, Ray, "Eden Revisited," in Motion (London), Winter 1961–62.
Bean, Robin, "The Young Agony," in Films and Filming (London), March 1962.
Stein, Jeanne, "Raymond Massey," in Films in Review (New York), August-September 1963.
Bean, Robin, in Films and Filming (London), May 1964.
Bean, Robin, "Dean—10 Years After," in Films and Filming (London), October 1965.
Delahare, Michel, "Preface to an Interview," in Cahiers du Cinéma in English (New York), October 1966.
"A Natural Phenomenon: Interview with Elia Kazan," in Cahiers du Cinéma in English (New York), November 1966.
Benayoun, Robert, "Cain, Abel et le dollar," in Positif (Paris), May 1967.
Byron, Stuart, and Martin L. Rubin, "Elia Kazan Interview," in Movie (London), Winter 1971–72.
Hillier, Jim, in Movie (London), Winter 1971–72.
Kitses, Jim, "Elia Kazan: A Structuralist Analysis," in Cinema (Los Angeles), Winter 1972–73.
Truffaut, François, "James Dean est mort," in Avant-Scène du Cinéma (Paris), November 1975.
Small, Edward S., in Magill's Survey of Cinema 1, Englewood Cliffs, New Jersey, 1980.
Comuzio, Ermanno, in Cineforum (Bergamo), August 1984.
Rathgeb, D.L., "Kazan as Auteur: The Undiscovered East of Eden," in Literature/Film Quarterly (Salisbury), January 1988.
Dancyger, K., "The Bigger Picture: A Consideration of the Influence of Journalism and Theatre on the Feature Length Screenplay," in Journal of Film and Video (Los Angeles), no. 3, 1990.
Simmons, Jerrold, "The Production Code & Precedent," in Journal of Popular Film and Television (Washington, D.C.), Fall 1992.
Larue, Johanne, in Séquences (Haute-Ville), September 1992.
Kino (Warsaw), June 1993.
Séquences (Haute-Ville), July-August 1995.
"A Tune Is Worth 1,000 Pictures: The Neglected Craft of Film Music," in Economist, vol. 343, no. 8018, 24 May 1997.
* * *
If East of Eden were remembered only for introducing to the screen its legendary star, James Dean, its place in film history would be assured. As it is, however, the techniques developed by the director to capture and translate the actor's performance most effectively within a widescreen format also lend the film the artistic distinction of being one of the first serious attempts at a creative use of CinemaScope. Elia Kazan's bag of stylistic tricks, regarded by many critics as technical abnormalities, consisted of such devices as canting the camera to distort angles, use of swinging pans to sustain a sense of movement in stagy scenes, unusually moody lighting effects, horizontal pans, and experiments with soft focus lenses. Through these techniques, the director used his camera to accompany his actors' performances, effectively and imaginatively enhancing their work. At the same time, he effected a visual impression of continuous movement while constantly redirecting the viewer's attention to the appropriate area of the screen, maximizing the dramatic advantages of its vast expanse. The resulting effect is an amplification of the film's symbolic motifs through their placement in shifting but visually highlighted contexts.
In a sense, the effective translation of East of Eden to the large screen required a visual equivalent to the acting method pioneered by the Actors Studio, of which Kazan was a co-founder. Drawing on his own "emotional memory," the actor recalls feelings comparable to those experienced by a fictional character. A number of Kazan's actors, particularly Dean and Marlon Brando (in A Streetcar Named Desire ), were practitioners of "the Method," which required a considerable degree of adaptation in terms of the cinematography. Through Kazan's visual style in East of Eden, the camera, in a manner similar to that used in the German Expressionist films of the 1920s, reflects the psychological aspects of the characters under its scrutiny. For example, the story, a modern version of the Biblical tale of Cain and Abel, centers on the relationship between a father and his two sons. Its point of view is that of the youngest son Cal who, like his Biblical counterpart Cain, performs certain acts that are subject to at least two interpretations. Viewed simplistically, they can, in the case of both characters, be seen as the vile deeds of an inherently evil son. Yet, through Dean's eccentric interpretation, the modern boy can also be recognized as a psychologically complex, insecure child who is starved for parental love. In scenes in which Cal appears with his father Adam (Raymond Massey), Kazan tilts the camera to dramatically characterize both figures as being in an essentially aberrant, distorted relationship. Both actor and camera combine to place the character's actions within an abnormal family context and reveal Cal's actions to be those of a boy consumed by an overwhelming need to win his father's approval. It is significant that the angle of vision is most distorted in the scene in which Adam refuses his son's heartfelt but slightly tainted gift of money. Adam cannot look beneth the surface of the act to assess its meaning in terms of their relationship.
Interspersed throughout the film are long, almost theatrical scenes, indicative of the director's stage experience, which provide the film with its thematic unity as ideas are raised which will later result in violent confrontations. Even in these scenes, there is a constant sense of movement expressed through the use of settings such as a Ferris wheel or swing. Additional coherence is provided by the film's glimpse of the plight of California's immigrant population, a subject close to Kazan's heart. Some scholarship makes a case for East of Eden as the first in a series of Kazan films which examine various psychological and sociological aspects of the immigrant experience, a series continued by Wild River, America, America and The Arrangement.
—Stephen L. Hanson
Cite this article
Pick a style below, and copy the text for your bibliography.
|
The Parables Of Jesus: A Commentary. (Book Reviews).
Magazine article from: Theological Studies; 12/1/2001; ; 700+ words
; ...sayings identified as parables by one scholar or...definition of a parable as "a figure of...audience of each parable. He admits that...categorization of parables is problematic...To categorize the parables as he does, H...audience for each parable can be identified...
|
|
The Parables of Jesus: A Commentary
Magazine article from: Trinity Journal; 10/1/2002; ; 700+ words
; ...works] is a study of the parables that is comprehensive, drawing upon the wealth of parable research, and that is...theological" (p. xi). The Parables of Jesus contains ten chapters...methodology. Hultgren defines a parable as "a figure of speech...
|
|
Parables as Poetic Fictions: The Creative Voice of Jesus
Magazine article from: The Catholic Biblical Quarterly; 7/1/1996; ; 700+ words
; ...Hedrick's stress on the parables as stories is to be...underlying images of the parables. By showing how farming...techniques cast light on the parable of the sower, and how...society illuminates the parable of the unjust judge...consonantal sounds) in the parables. While this is ...
|
|
The Parables: Jewish Tradition and Christian Interpretation
Magazine article from: Journal of the Evangelical Theological Society; 9/1/2000; ; 700+ words
; The Parables: Jewish Tradition and Christian...conclusion that many parts of the parables, and the interpretations...Blomberg's seminal work on the parables, though he quotes himself...Blomberg's argument that a parable may have multiple points...
|
|
The parables of Jesus
Magazine article from: Interpretation; 7/1/2002; ; 700+ words
; ...earlier work on the parables of Jesus and to give...sense of where we are in parable interpretation today...graduate seminar on the parables, he invited me to sit...retrospect): Your parable interpretation is great...discussing reconstructed parables, parables reconstituted...
|
|
PARABLES DISCUSSED IN WEEKLY SERIES.(News)
Newspaper article from: Daily News (Los Angeles, CA); 7/2/2005; 700+ words
; ...the best-known parables in the New Testament...Burbank. ``A parable is an illustration...class is to make the parables understandable for...or implied in the parable of the week because...whose favorite parable, ``The Pharisee...Why did Jesus use parables and what would he...
|
|
Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed.
Magazine article from: Theological Studies; 9/1/1995; ; 700+ words
; ...read in previous parable research. He knows...attempts to connect the parables to the historical...considers a series of parables under the rubric...titles tell all. The parable of the Laborers...this selection of parables. The exercise is...of the difficult parable of the ...
|
|
The Parables of Jesus: A Commetary
Magazine article from: The Catholic Biblical Quarterly; 4/1/2001; ; 700+ words
; ...single unit. Each parable appears with an...The thirty-eight parables are grouped under...aspect in the parables and criticizes as...just about every parable he raises the issue...challenges of the parable to be heard. Thus...interpreting the parables of J
|
|
Parables and the Enneagram.
Magazine article from: National Catholic Reporter; 8/9/1996; ; 700+ words
; ...nine numbers. Just listen to my parables." The book begins with an introduction on the parables of Jesus, what they were intended to do, why Jesus used the parable form in his teachings and how parables are related to the enneagram...
|
|
The Parables of Jesus
Magazine article from: The Catholic Biblical Quarterly; 10/1/2006; ; 700+ words
; ...in reading each parable. Catchy titles...assumptions about what parables mean. After a translation of the parable in question or the...provides a list of the parables from that Gospel...to discuss each parable in its larger context...
|
|
parables
Book article from: A Dictionary of the Bible
...interpreting Jesus' parables as allegories...and action in the parable of the Good Samaritan...his book on the parables maintained that the essence of a genuine parable was that it has...unjust judge of the parable (Luke 18: 2...x2013;15). Such parables express the contrast...
|
|
Banana Parable
Encyclopedia entry from: International Encyclopedia of the Social Sciences
Banana Parable The banana parable is found both in A Treatise on Money (Keynes 1930) and in John...that was brought out in Keynes ’ s “ banana parable. ” In the story Keyes envisions a simple economy that...
|
|
parable
Book article from: The Columbia Encyclopedia, Sixth Edition
parable the term translates the Hebrew...rhetorical tradition, however, "parables" were illustrative narrative...used in the Gospels, the "parable" not only denotes metaphors...illustrative narratives. In Jesus' parables, the speaker compares an...
|
|
raft parable
Book article from: A Dictionary of Buddhism
raft parable. Often-cited parable that occurs in the Discourse on the Parable of the Water Snake ( Alagaddūpama Sutta ) in the Majjhima Nikāya of the Pāli Canon. The parable relates to a traveller who fords a...
|
|
Parable
Book article from: The Concise Oxford Dictionary of World Religions
Parable (Gk., parabolē...insistence on teaching in parables, implies something about...the thirty to forty gospel parables are found in Matthew (e...x2013;32). For Jewish parables, see MĀSHAL .
|