Marcelino dos Santos
Marcelino dos Santos
Nationalist insurgent, statesman, and intellectual, Marcelino dos Santos (born 1929) was instrumental in coordinating the Mozambican nationalist groups into the Front for the Liberation of Mozambique
(Frelimo). The party fought a ten year war which culminated in independence in 1975.
Marcelino dos Santos was born in 1929, son of Firmindo dos Santos and Teresa Sabina dos Santos, and was raised in Lourenco Marques (now Maputo), Mozambique. When he left Mozambique in 1947 to continue his education at the Industrial Institute in Lisbon, Portugal, he already showed himself ready to carry a torch held by his father's generation. Firmindo dos Santos, a member of the African Association of Mozambique, had urged revitalization and unity among Mozambicans in their pursuit of justice and social equality. Young dos Santos, in a 1949 letter to the association from Lisbon, similarly urged members to put aside individual considerations and stand united. At the House for Students of the Empire in Lisbon, where colonial youths studying in Lisbon gathered in the late 1940s, dos Santos and others increasingly articulated their Africanist and nationalist sentiments through poetry and prose. Here dos Santos discreetly shared his ideals and aspirations with Amilcar Cabral, Agostinho Neto, and Eduardo Mondlane—men destined to become nationalist leaders in Guinea Bissau, Angola, and Mozambique, respectively. By 1950, however, the political atmosphere in Lisbon was tense. Neto was arrested, Mondlane moved to study in the United States, and dos Santos and others relocated in Paris.
Activist in Exile
In Paris dos Santos lived among leftist African writers and artists affiliated with the literary journal Presence Africaine. He published poetry under several pen names— Kalungano in Portuguese language publications and Lilinho Micaia in the collection of his poetry published in the Soviet Union. In the 1950s his skill as a nationalist strategist and mediator sharpened as he urged Portuguese political exiles in Paris to broaden their opposition to the Salazar regime in Portugal and embrace the nationalist cause. The Anti-colonial Movement (MAC), formed in Paris in 1957, was in part a result of dos Santos' work among this exile community. At the All-African Peoples Congress at Tunis in 1960 a broader alliance emerged incorporating the nationalist movements of Angola and Portuguese Guinea.
By 1961 nationalist groups proliferated, and all were galvanized by the outbreak of violence in Angola. Dos Santos had joined the Paris branch of the National Democratic Union of Mozambique (UDENAMO), the first nationalist party formed largely among Mozambicans living in exile, but he continued to actively pursue solidarity at the international level. At a meeting in Casablanca in April 1961 the Conference of Nationalist Organizations of the Portuguese Colonies (CONCOP) was formed. Dos Santos was elected permanent secretary charged with coordinating nationalist activity in an effort to force an immediate end to colonial rule. From CONCOP's headquarters in Rabat dos Santos assumed his role of explaining the nationalist struggle to an international audience.
Party Spokesman Waged Battle for Legitimacy
In 1962 Eduardo Mondlane assembled representatives of Mozambican nationalist groups in Dar es Salaam, Tanzania, to attempt to forge a united front to undertake the struggle for independence, and dos Santos lent his support. The result was the foundation of the Front for the Liberation of Mozambique (Frelimo). Frelimo, the party which undertook and waged the war for independence from Portugal, held its first congress in Tanzania in September 1962. While continuing with CONCOP dos Santos increasingly turned his organizational and expository skills to sculpting Frelimo's political and military goals. By 1964, with the outbreak of the hostilities in northern Mozambique, dos Santos, as Frelimo's secretary for external affairs, became one of the movement's principal spokesmen. His powerful presentations before the Organization for African Unity, the Afro-Asian Solidarity Conference, and the United Nations helped win international recognition of the legitimacy of Frelimo's petitions for political, military, and financial support.
With the tragic murder of Frelimo's president, Eduardo Mondlane, dos Santos was elected to Frelimo's temporary ruling triumvirate (dos Santos, Uria Simango, and Samora Moises Machel). In 1970 he became vice president under Samora Machel—a position he held throughout the war for independence. Working at Frelimo headquarters in Dar es Salaam and in the war zones, dos Santos focused on the key political aspects of the armed struggle. Using the bonds of friendship and the political skills he developed in the 1950s, he helped cement links of political cooperation throughout the war, during the difficult negotiations leading to the independence of Mozambique, and ultimately into the Herculean task of constituting a viable new nation.
Architect of Independence Sought Internal Stability
When the Council of Ministers of the People's Republic of Mozambique was sworn to office on July 1, 1975, dos Santos assumed the key positions of vice president of Frelimo and minister for development and economic planning. After independence he held a number of important positions within the government and remained active as a member of Frelimo's Central Committee charged with political strategy. The challenge during the late 1970s and 1980s was to rebuild the country while defending Frelimo and the government from an armed takeover by the opposition group Renamo.
From 1981 to 1983 dos Santos left government office to concentrate on strengthening the party. He returned to office in 1983 as governor of the province of Sofala in central Mozambique, and in 1989 served as president of the People's Assembly. During this time, he worked diligently to establish internal stability; some progress was finally achieved in October 1992 when a peace agreement was signed by Frelimo and Renamo.
Through the mid-1990s he continued as theoretician within Frelimo's Central Committee, working to reform the
country's economic and political structures from within. The long war against Renamo had left the former Portuguese colony bankrupt, earning it the dubious distinction of the world's poorest nation. Dos Santos often led delegations representing Mozambique at important international conferences, such as the Southern Africa-Cuba Solidarity Conference in May 1995.
His essential contributions were in the area of international relations, deftly aiding Mozambique in its determined posture of non-alignment, and in the development of Frelimo policy designed to develop socialist programs to serve Mozambique's majority population.
Further Reading
There are no detailed biographies of Marcelino dos Santos, but some of his best speeches and poems are available in English. His "Address to the Sixth Pan-African Congress" in Africa Review (1974) and "The Voice of the Awakened Continent" in World Marxist Review (Prague, 1964) are exemplary. Lotus: Afro-Asian Writings has two articles which focus on Marcelino dos Santos as a poet and on his work in the context of nationalist poetry in Mozambique: Luis Bernardo Honwana, "The Role of Poetry in the Mozambican Revolution," volume 8 (Cairo, 1971) and "Marcelino dos Santos," volume 18 (Cairo, 1973). He is listed in Africa South of the Sahara (11th and 12th editions. London: Europa Publications, 1981, 1982. Biographies in " Who's Who in Africa South of the Sahara" section.) Periodicals and journals with additional information include: Africa Report (May-June 1989); African Communist (Third quarter 1995); and Current History (May 1993).
Three general works provide the necessary context to understand the historical contribution of Marcelino dos Santos. Allen and Barbara Isaacman's book Mozambique: From Colonialism to Revolution, 1900-1982 considers both the role of protest poetry and Marcelino dos Santos' contribution as poet and politician (1983). Eduardo Mondlane's The Struggle for Mozambique, republished with an introduction by John Saul and a biographical sketch by Herbert Shore (London, 1983), is the classic work on the period. Finally, Barbara Cornwall's The Bush Rebels: A Personal Account of Black Revolt in Africa (1972) adds a personal glimpse of dos Santos the man. □
Cite this article
Pick a style below, and copy the text for your bibliography.
|
Huguenots and Camisards as Aliens in France: 1589-1789, The Struggle for Religious Toleration.
Magazine article from: Journal of Church and State; 6/22/2002; ; 700+ words
; By Brian E. Strayer. Lewiston, N.Y., Edward Mellen Press, 2001. iv + 616 pp. np. Based on extensive exploration of primary and secondary sources, this work represents an impressive synthesis of the history of relations between the French absolutist state and the Protestant minority in the reign of
|
|
Putting Blacks in the Civil War Picture; Columbia Man Helps Give History a Face
Newspaper article from: The Washington Post; 7/16/1998; ; 700+ words
; ...and cousin Marvin Greene started Black Camisards Inc., a business of Civil War collectibles...how we all started," Greene said. "Camisards" refers to both the French rebels and...they wore during night raids. "The Camisards were sort of the minorities of French...
|
|
Persecution of a minority.
Magazine article from: Calliope; 3/1/2003; ; 700+ words
; ...ships. In mountainous Cevennes, the so-called Camisards defended their own form of Protestantism by fighting...on foot. RELATED ARTICLE: The Revolt of the Camisards. The Revolt of the Camisards ravaged the province of Languedoc from 1702 to...
|
|
NOT SUCH SIMPLE GIFTS.(history of the Shakers)
Magazine article from: History Today; 1/1/2001; ; 700+ words
; ...movement can be traced back to the French Camisards, a sect of Protestants who roamed the...Edict of Nantes in 1685, a handful of Camisards fled to England. They settled into relative...Wardley left the Quakers and joined the Camisards, believing that the Second Coming was...
|
|
The Huguenots, the Protestant Interest, and the War of Spanish Succession: 1702-1714.
Magazine article from: Journal of European Studies; 9/1/1997; ; 700+ words
; ...Huguenot emigres, the Swiss and the Camisards form the subject of most of the book...States-General, the uprising of the Camisards after the flush of its initial triumphs...British support on 1704-5 cost the Camisards their vital momentum and their early...
|
|
History's Soldier; Blacks in Civil War Is Vendor's `Passion'
Newspaper article from: The Washington Post; 7/16/1998; ; 700+ words
; ...and cousin Marvin Greene started Black Camisards Inc., a business of Civil War collectibles...how we all started," Greene said. "Camisards" refers to both the French rebels and...they wore during night raids. "The Camisards were sort of the minorities of French...
|
|
Origins of the Shakers: From the Old World to the New World.(Review)
Magazine article from: Utopian Studies; 1/1/1999; ; 700+ words
; ...the title Spirit Possession and Popular Religion: From the Camisards to the Shakers. It remains a significant volume today and...surge in this prophetism to the Protestant militants called "Camisards" who rebelled against the French monarchy at the end of the...
|
|
La memoire des Guerres de religion: La concurrence des genres historiques (XVIe-XVIIIe siecles).(Book review)
Magazine article from: Renaissance Quarterly; 3/22/2008; ; 700+ words
; ...backdrop of the revocation of the Edict of Nantes and royal persecution of Protestants during the so-called "guerre des Camisards" (1702-10). Moreover, Daniel's Histoire reserves high praise for Henri IV and his ministers. Perhaps for these reasons...
|
|
The isolated Cevennes region is one of France's best-kept secrets
News Wire article from: AP Worldstream; 9/25/2002; ; 700+ words
; ...activities of caving and canyoning. But the Cevennes also has a varied and sometimes grim history. It is the land of the Camisards, Protestant peasants who rebelled against persecution in the early 18th century following the repeal of the Edict of Nantes...
|
|
The Sabbatean Prophets.(Book Review)
Magazine article from: Shofar; 9/22/2005; ; 700+ words
; ...James Nayler, Isaac de La Peyrere, and Jean de Labadie; and the movements of the Quakers, the Ranters, and the French Camisards. Thus, mass, popular events both within Jewish circles, generally involving the support of important rabbis, and outside...
|
|
Camisards
Book article from: The Concise Oxford Dictionary of the Christian Church
Camisards. A group of fanatical French Protestants, who rose in revolt in the Cévennes district in 1702 against the rigorous steps taken by Louis XIV to suppress their religion.
|
|
Camisard Revolt
Encyclopedia entry from: Europe, 1450 to 1789: Encyclopedia of the Early Modern World
...destroy the Catholic Church. Called "Camisards" after the camisa, or white smocks...winning several small victories. The Camisards fought a strikingly modern guerrilla...Philippe. La l é gende des Camisards. Une sensibilit é au pass...
|
|
Jean Cavalier
Book article from: The Columbia Encyclopedia, Sixth Edition
...1681?-1740, French Protestant soldier, a leader of the Camisards . From his home in the Cévennes region of France...the Protestants were about to rebel. As chief leader of the Camisards, he showed remarkable military genius. In 1704 he made peace...
|
|
Huguenots
Book article from: The Columbia Encyclopedia, Sixth Edition
...and America. The only important fragment of Huguenots left in France was in the Cévennes, where the war of the Camisards (1702-10) broke out. In 1787, Louis XVI allowed the Huguenots tolerance, and in Dec., 1789, the revolutionary National...
|
|
Mother Ann Lee
Encyclopedia entry from: Encyclopedia of World Biography
...spiritual truth. The Wardleys, however, had also been influenced by a group of millenarian apocalypticists known as the Camisards or French Prophets. Borrowing from this tradition, the Wardleys taught that the Second Coming of Christ was very near...
|