Bluegrass
Bluegrass
HISTORY
PERFORMANCE
GENRE FEATURES
BIBLIOGRAPHY
Bluegrass is a highly stylized genre of American popular country music, ostensibly created in the late 1930s and early 1940s by the mandolinist Bill Monroe (1911–1996). Indeed, Monroe is the widely accepted Father of Bluegrass. However, the genre has diverse antecedents in the Scots-Irish fiddle tradition, “old-time” country music, country blues, small-group jazz performance, stereotyped “barndance” radio entertainment, and vaudeville. Monroe channeled and refined these influences into a tightly arranged, high-energy, radio-performance genre later termed blue-grass, which mediated between the rural and the newly urban on WSM radio’s widely broadcast Grand Ole Opry, a program that also functioned as a savvy popular representation of supposed “country ways” during a time of great urban relocation.
Today, due to its acoustic instrumentation, its highly foregrounded adherence to its own aesthetic tenets, and its widespread performance by passionate amateur musicians, bluegrass functions as a marker of musical authenticity in the world of country music more generally. This perceived authenticity is as much a part of bluegrass’s identity as any of its sonic features.
Following a dip in popularity due to the emergence of rock and roll in the 1950s, bluegrass has experienced periodic revivals, functioning as a badge of country legitimacy at points of overcommercialization or political uncertainty. It has thus become associated, on one hand, with radical populist movements (such as the so-called folk scare of the McCarthy era), as well as with proud nationalism, traditionalism, and social conservatism, on the other.
Bluegrass is inextricably linked to three groups of musicians living and performing in the Appalachian piedmont during the late 1930s. These groups played a common style that became an extremely popular genre in the 1940s and early 1950s. Mandolinist and singer Bill Monroe and his older brother had played so-called hillbilly music on the guitar and mandolin, touring professionally as the Monroe Brothers during the 1930s. After they parted ways, Bill Monroe founded a new band, the Blue Grass Boys, named after his home state of Kentucky (the Blue Grass State), and the band soon held a regular position on Nashville’s Grand Old Opry, one of country music’s most acclaimed radio shows. The classic sound of what came to be known as bluegrass crystallized in 1946 as the band’s repertoire and core group of musicians stabilized. This group included Earl Scruggs, who immediately popularized an impressive new technique for the five-string banjo, in which chords are arpeggiated and ornamented extremely rapidly with three picking fingers (rather than strummed or played more melodically). The appearance of this new banjo style on the radio helped generate a wave of popular enthusiasm for the Blue Grass Boys across the Southeast.
Citing fatigue, Scruggs and vocalist/guitarist Lester Flatt (1914-1979) left the band at the height of its popularity, and soon formed their own group, the Foggy Mountain Boys, the second of the classic bluegrass triumvirate. Trading on Scruggs’s vaunted virtuosity and Flatt’s smooth vocal style and engaging stage presence, Flatt and Scruggs quickly achieved widespread success. The third of these widely acknowledged innovators was the Stanley Brothers, Ralph (b. 1927) and Carter (1925–1966), who initially imitated the sound of Monroe’s Blue Grass Boys, whom they had heard on the radio and on records. However, the Stanley Brothers soon began to emphasize older musical traditions, such as balladry, thus cementing history and nostalgia as integral to the blue-grass aesthetic.
Despite its origins as a new sort of sophisticated country music (the Blue Grass Boys all wore unconventionally formal attire), and its dependence on modern mass media for its dissemination and popularity, the core of bluegrass’s identity has come to rely on concepts of nostalgic authenticity, linked to ostensibly bygone ideals of purity, straightforwardness, and honesty. These tropes of purity are expressed lyrically, through themes that emphasize labor, family, nostalgia, pathos, regret, and grim prospects, and musically through the use of string instruments that do not require “modern” electricity (though the sounds of these instruments are commonly electrically amplified). This instrumentation typically includes the five-string banjo, mandolin, fiddle (violin), steel-string acoustic guitar, upright (double) bass, and often the resophonic guitar (Dobro), with the occasional pragmatic addition of light percussion or electric bass.
Professional bluegrass performance is mostly executed on summer tours, supported by an informal network of locally organized festivals. These festivals specialize in bluegrass, though other closely related genres may be represented. Local groups are typically given earlier slots on festival schedules, and participating professional and amateur musicians commonly congregate and play before and after performances. Casual “parking-lot picking” on festival grounds is an important aspect of these events, as amateur performance is a highly valued aspect of bluegrass music. Amateur performance is also widely sustained through informally organized (but highly regular) jam sessions and “pickin’ parties.”
Bluegrass has proven to be a remarkably robust genre, maintaining a generic coherence over many decades. It is notable for its foregrounded adherence to its own genre rules, commonly stated among practitioners thus: “If it don’t have X, it ain’t bluegrass.” However, it exists both as a generic template that can be applied to other kinds of music (a successful series known as Pickin’ On markets bluegrass-style versions of the music of nonbluegrass artists, such as Pickin’ on Dylan, Pickin’ on R.E.M.), as well as a flexible paradigm that can absorb other musical parameters without losing its identity (for example, Pete Wernick’s 2002 recording Live Five interpolates clarinet and vibraphone).
Emerging from vernacular musical traditions, the bulk of the bluegrass repertoire has typically been written in keys that allow for playing in open or first positions, utilizing open strings for accompanying drones and full, ringing chords or double (or triple) stops. However, fast tempi and tight arrangements have bred a sense of virtuosic pride into bluegrass performers, and many pieces written in formerly “awkward” keys are now commonplace.
Instrumentals are commonly written as tunes to be repeated with different musicians playing the melody in sequence. Typical repeatable forms are AABB or AABA. Vocal pieces are commonly in verse/chorus A(A)BABA form, though strophic ballads, true to bluegrass’s nostalgic bent, are also common (AA … A). As noted above, however, the pride of bluegrass musicians in their technical abilities has allowed for many idiosyncratic song forms.
SEE ALSO Music; Music, Psychology of
Goldsmith, Thomas, ed. 2004. The Bluegrass Reader. Urbana: University of Illinois Press.
Rosenberg, Neil. 2005. Bluegrass: A History. Rev. ed. Urbana: University of Illinois Press.
Jonathan T. King
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The Benjamin Lee Whorf Legacy
Magazine article from: The Journal of American Culture; 6/1/2009; ; 700+ words
; The Benjamin Lee Whorf Legacy Peter C. Rollins, Editor...Productions: Cleveland, OK, 2008. The Benjamin Lee Whorf Legacy adds a new dimension...borrowed from Melville). The Legacy of Benjamin Lee Whorf should provide a jump start for new...
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Benjamin Lee Whorf et les fondements boasiens de l'ethnolinguistique contemporaine.
Magazine article from: Anthropologie et Societés; 1/1/1999; ; 700+ words
; ...attention sur des choses differentes et les amenent a faire des observations differentes. Benjamin Lee Whorf 1956:213 et 221(1) Le role de Benjamin Lee Whorf (1897-1941) dans l'ethnolinguistique contemporaine est d'une complexite exceptionnelle...
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Magazine article from: ETC.: A Review of General Semantics; 6/22/1994; ; 700+ words
; ONE ASPECT OF general semantics and language studies that I find particularly significant is the Whorf Hypothesis. Benjamin Lee Whorf studied several American Indian languages and noted that they were structurally quite unlike English and...
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What we do with language--what it does with us.
Magazine article from: ETC.: A Review of General Semantics; 12/22/2003; ; 700+ words
; ...Franz Boas, Edward Sapir, and Benjamin Lee Whorf, among others. For those who espouse...linguistic relativity implies that, as Whorf scholar Penny Lee wrote...come to be known as the "Sapir-Whorf Hypothesis," an academic abstraction...
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WHAT WE DO WITH LANGUAGE - WHAT IT DOES WITH US
Magazine article from: et Cetera; 1/1/2004; ; 700+ words
; ...Franz Boas, Edward Sapir, and Benjamin Lee Whorf, among others. For those who espouse...linguistic relativity implies that, as Whorf scholar Penny Lee wrote...come to be known as the "Sapir-Whorf Hypothesis," an academic abstraction...
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Do words and the rest of our behavior affect each other? A critical response to 'The Language Instinct.'
Magazine article from: ETC.: A Review of General Semantics; 6/22/1996; ; 700+ words
; ...Orwell, Alfred Korzybski, and Benjamin Lee Whorf erred in what they said about semantics...Senator. Pinker also ridicules Whorf's hypothesis that language and...Library Publishing Company, 1958). Benjamin Lee Whorf, "The Relation of Habitual...
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Fifty years ago in Etc: Metalinguistics
Magazine article from: et Cetera; 10/1/2001; ; 700+ words
; ...rest of the culture. Whorf anticipated an important...of interaction. HENRY LEE SMITH, JR., AND GEORGE...especially articles by Benjamin Lee Whorf - which today constitutes...his students reprints of Whorf's articles, and it...
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The Reith Lectures; Word traps and how to avoid them
Newspaper article from: The Independent - London; 3/6/1996; ; 700+ words
; ...first by Edward Sapir, then by Benjamin Lee Whorf, two American linguists. Their ideas became known as the Sapir-Whorf hypothesis. Sapir stated: "Human...with different labels attached". Whorf's best known claim was that...
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Do words and the rest of our behavior affect each other? A critical response to The Language Instinct
Magazine article from: et Cetera; 7/1/1996; ; 700+ words
; ...Orwell, Alfred Korzybski, and Benjamin Lee Whorf erred in what they said about semantics...Senator. Pinker also ridicules Whorf's hypothesis that language and...Library Publishing Company, 1958). Benjamin Lee Whorf, "The Relation of Habitual...
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Rhetorical Implications of Linguistic Relativity: Theory and Application to Chinese and Taiwanese Interlanguages.(Review) (book review)
Magazine article from: Philosophy East and West; 7/1/2000; ; 700+ words
; ...He begins from the writings of Benjamin Lee Whorf, the American linguist famous for...Native American language Hopi. Whorf argued that Hopi speakers and...rhetoricized" interpretation of Whorf's linguistic relativity principle...
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Whorf, Benjamin Lee
Encyclopedia entry from: Encyclopedia of World Biography
Benjamin Lee Whorf American linguist Benjamin Lee Whorf (1897–1941) is remembered for a group of speculative ideas about thought and language that remain controversial but have exerted strong influence on popular scientific thinking...
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Benjamin Lee Whorf
Book article from: The Columbia Encyclopedia, Sixth Edition
Benjamin Lee Whorf , 1897-1941, American linguist and anthropologist...engineering and worked for an insurance company, Whorf made substantial contributions to Mayan...linguistics, and helped to develop the Sapir-Whorf hypothesis. Also known as the linguistic...
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Indian Languages
Dictionary entry from: Dictionary of American History
...associated with the linguist Edward Sapir and his student Benjamin Lee Whorf that language can determine ways in which its speakers view the world. Early evidence given by Whorf in support of the hypothesis has been rejected as untenable...
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Edward Sapir
Book article from: The Columbia Encyclopedia, Sixth Edition
...and of anthropology and linguistics at Yale from 1931 until his death. With his student Benjamin Lee Whorf (1897-1941) he developed the Sapir-Whorf hypothesis, arguing that the limits of language restrict the scope of possible thought and...
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