Arendt, Hannah

Arendt, Hannah 1906-1975

BIBLIOGRAPHY

A political theorist endowed with a flair for grand historical generalization, Hannah Arendt focused contemporary thought, particularly in scholarly circles, on the novelty of the tyranny that afflicted Europe in the twentieth century. Her most influential book, The Origins of Totalitarianism, emphasized the parallels between the Third Reich under Adolf Hitler and the Soviet Union under Joseph Stalin.

Arendt was born on October 14, 1906, to middle-class Jewish parents in Hanover, Germany. After studying theology and philosophy at the University of Marburg, she specialized in philosophy at the University of Heidelberg. As the National Socialists drew closer to power, she became a political activist and, beginning in 1933, helped German Zionists publicize the plight of the victims of Nazism. For the remainder of the decade, Arendt lived in Paris, aiding in the efforts to relocate German Jewish children to Palestine. In 1940 she married a former communist, Heinrich Blücher; later that year they were interned in southern France along with other stateless Germans and Jews after the Nazi invasion. Arendt and her husband landed in the United States in May 1941. While living in New York City during and after World War II, Arendt wrote The Origins of Totalitarianism, published in 1951, the year she secured U.S. citizenship.

No book traced more insightfully the steps that Hitler and Stalin took toward creating their distinctively modern despotisms, nor calculated more evocatively how grievously wounded civilization had become as a result of the concentration camps, the slave labor camps, the extermination camps. In exposing the operations of “radical evil,” she demonstrated that with the superfluity of life toward which it aimed, totalitarianism marked a crucial discontinuity in the very notion of what it has meant to be human. The Origins of Totalitarianism asserted that the hell that medieval visionaries could only imagine had been put into practice in Auschwitz and Treblinka and in the Gulag Archipelago.

Her book exerted its greatest impact during the bleakest phase of the cold war, because of Arendt’s insistence upon the resemblances between Nazi Germany and Stalinist Russia. Such claims also engendered doubt among scholars, who noted her limited access to Soviet sources. Nevertheless, her emphasis on the precariousness of European Jewry while Enlightenment ideals of human rights were collapsing, plus her argument that Nazism was conducting two wars—one against the Allies, the other against the Jewish people—became truisms in the history of the Holocaust.

In 1963 came a sequel of sorts, and her most controversial work. Eichmann in Jerusalem: A Report on the Banality of Evil did not portray the S.S. lieutenant colonel who had directed the transportation of Jews to their deaths as an anti-Semitic fanatic. He was instead an energetic organization man whose primary attribute was a sense of duty. Nonetheless, her book endorsed the Israeli verdict that he be hanged for his crimes. Arendt’s view that Eichmann’s iniquity did not stem from sadistic impulses to orchestrate genocide, but was the result rather of sheer thoughtlessness (a failure to think through what he was doing), led her back in the final phase of her career to the formal philosophical approaches that had marked her German education. Arendt died in New York City on December 4, 1975.

SEE ALSO Totalitarianism

BIBLIOGRAPHY

Whitfield, Stephen J. 1980. Into the Dark: Hannah Arendt and Totalitarianism. Philadelphia: Temple University Press.

Young-Bruehl, Elisabeth. 1982. Hannah Arendt: For Love of the World. New Haven, CT: Yale University Press.

Stephen J. Whitfield