Peter Abelard
The Columbia Encyclopedia, Sixth Edition | Date: 2008
Peter Abelard , Fr. Pierre Abélard , 1079-1142, French philosopher and teacher, b. Le Pallet, near Nantes.
Life
Abelard went (c.1100) to Paris to study under William of Champeaux at the school of Notre Dame and soon attacked the ultrarealist position of his master with such success that William was forced to modify his teaching. Abelard became master at Notre Dame but, when deprived of his place, set himself up (1112) at a school on Mont-Ste-Geneviève, just outside the city walls. Abelard's fame as a dialectician attracted great numbers of students to Paris. This part of his career was cut short by his romance with Heloise, d. c.1164, the learned niece of Fulbert, canon of Notre Dame, who had hired Abelard as her tutor.
After Heloise bore a son, a secret marriage was held to appease her uncle. Fulbert's ill-treatment of Heloise led Abelard to remove her secretly to the convent at Argenteuil. Fulbert, who thought that Abelard planned to abandon her, had ruffians attack and emasculate him. Abelard sought refuge at Saint-Denis where he became a monk. In 1120 he left Saint-Denis to teach. At the instigation of his rivals, the Council of Soissons had his first theological work burned as heretical (1121). After a short imprisonment, he returned to Saint-Denis but fell out with the monks and built a hermitage near Troyes. To house the students who sought him out, he established a monastery, the Paraclete. When Abelard became abbot at Saint-Gildas-en-Rhuys, Brittany, he gave the Paraclete to Heloise, who became an abbess of a convent there.
St. Bernard of Clairvaux thought Abelard's influence dangerous and secured his condemnation by the Council of Sens (1140). Abelard appealed to the pope, who upheld the council. Abelard submitted and retired to Cluny. He was buried at the Paraclete, as was Heloise; their bodies were later moved to Père-Lachaise in Paris. The events of his life are chronicled in his autobiographical Historia calamitatum and revealed in the poignant letters of Heloise and Abelard (tr. by B. Radice, 1974), which for almost 800 years consisted of five of his letters and three of hers.
In 1980 a scholar examining a 15th-century letter-writing manual discovered that 113 unattributed fragments of love letters contained in a section of the book had actually been written by Abelard and Heloise during their affair. These letters have added to, but not changed, the understanding of the characters of each of the lovers and of their romance's rare and intense blend of the intellectual and the erotic.
Philosophy
A theological Platonist, Abelard emphasized Aristotle's dialectic method. His belief that the methods of logic could be applied to the truths of faith was in opposition to the mysticism of St. Bernard. He also opposed the extreme views of William of Champeaux and Roscelin on the problems of universals. His own solution, in which universals are considered as entities existent only in thought but with a basis in particulars, is called moderate realism and to some extent anticipates the conceptualism of St. Thomas Aquinas.
His most influential work was Sic et non, a collection of contradictory selections from Scripture and the Fathers of the Church. In his introduction to Sic et non, Abelard set a method of resolving these apparent contradictions, thereby making the work significant for the development of the scholastic method. This work formed the basis for the widely read Sentences of Peter Lombard , who may have been Abelard's pupil. Abelard was perhaps most important as a teacher; among his pupils were some of the celebrated men of the 12th cent., including John of Salisbury and Arnold of Brescia. Of Abelard's poetry only Latin hymns survive.
Bibliography
See D. E. Luscombe, The School of Peter Abelard (1969); D. W. Robertson, Jr., Abelard and Heloise (1972); R. Pernoud, Heloise and Abelard (tr. 1973); C. J. Mews, The Lost Love Letters of Heloise and Abelard (2001); J. Burge, Heloise & Abelard (2004).
Author not available, ABELARD, PETER.,
The Columbia Encyclopedia, Sixth Edition 2008
The Columbia Encyclopedia, Sixth Edition. Copyright 2008 Columbia University Press
Related newspaper, magazine, and journal articles from HighBeam Research
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Arts Etc: Books - Deliver us from temptation Heloise and Abelard: a 12th-century love story By James Burge PROFILE pounds 16.99 pounds 14.99 (+ pounds 2.25 P&P PER ORDER) 0870 800 1122
The Independent on Sunday; 11/16/2003; Murrough O'Brien; 946 words
; Heloise and Abelard were not given a Shakespeare to mythologise their passion; but even so, it is doubtful if their story would have eclipsed that of the doomed lovers of Verona: it is far more complex, deep and terrible. Nor, at first glance, does it seem to offer much hope for those who believe
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The philosophy of love; Abelard and Heloise were the smartest people of the 12th century - and the most passionate.(FEATURES)(BOOKS)(Book Review)
The Christian Science Monitor; 2/8/2005; 989 words
; Byline: Ron Charles We're devoting this book section to romance in preparation for Valentine's Day. That's less than a week away, which could be the most valuable information you learn today. There's still plenty of time to send a stunning bouquet of roses from Calyx & Corolla ($188.95). (I
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SPECIALITER: THE LANGUAGE OF THE BODY AND BODIES IN THE LETTERS OF HELOISE
Magistra; 7/1/2005; Anonymous; 6510 words
; It is possible to read both the love letters and the later correspondence of Heloise and Abelard(1) from a theological and philosophical perspective of the body, particularly the "reasoning female body," and the psychoanalytic perspective of sexual difference and alterity of bodies in the writings
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ABELARD AND HELOISE: A LOVE STORY FOR THE MILLENNIUM
The Boston Globe; 1/6/1998; James Carroll; 813 words
; Now that the calendar has turned, I, too, begin to anticipate the more dramatic turning of the millennium. In occasional columns over the next couple of years I will take as subjects figures who have put a special mark on the thousand-year epoch that draws to an end. Today, I invite you to cast
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Heloise & Abelard: A New Biography
Magistra; 7/1/2005; Anonymous; 525 words
; James Burge (San Francisco: HarperSanFrancisco, 2003) 319 pages, $24.95, ISBN 0-06-073663-1. In Heloise and Abelard: a New Biography, British author James Burge retells their story, which has been pored over by lovers, literature students and Latin scholars for 900 years. What makes Heloise &
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'Ut sexu sic animo': the resolution of sex and gender in the Planctus of Abelard.
Medium Aevum; 3/22/2006; Feros Ruys, Juanita; 11752 words
; Introduction Perhaps the most remarkable literary achievement of the twelfth-century philosopher, theologian, and dialectician Peter Abelard are the six planctus, or laments, on Old Testament themes that he wrote for his former wife Heloise. In poetry of soaring eloquence and originality, (1)
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Heloise and Abelard: A Twelfth-Century Love Story
The Spectator; 11/15/2003; Johnson, Douglas; 914 words
; HELOISE AND ABELARD: A TWELFTH-CENTURY LOVE STORY by James Burge Profile Books, L16.99, pp. 301, ISBN 1861974175 The grand passion of a philosopher Abelard has been made to play many roles in French history. In 1796 Alexandre Lenoir created the first museum of French national monuments. The French
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The Lost Love Letters of Heloise and Abelard: Perceptions of Dialogue in Twelfth-Century France.
Church History; 9/1/2002; Kramer, Susan R.; 969 words
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Heloise and Abeland--love in the Twelfth Century.(Book Review)
Contemporary Review; 8/1/2004; Steele, Karen; 603 words
; Heloise & Abelard: A Twelfth-Century Love Story. James Burge. Profile Books. [pounds sterling]16.99. xv + 301 pages. ISBN 1-86197-417-5. Were Heloise and Abelard just another pair of star-crossed lovers, consumed by a passion that was doomed to end in tragedy? To a degree. But also, as the
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"We Speak to God with our Thoughts": Abelard and the Implications of Private Communication with God.
Church History; 3/1/2000; KRAMER, SUSAN R.; 11203 words
; [God] sees there where no man sees, because in punishing sin he considers not the deed but the mind, just as conversely we consider not the mind which we do not see but the deed which we know God is said to be the prover and the judge of the heart that is, of all the intentions which come from an
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Related entries from encyclopedias, dictionaries, and thesauruses
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