black perspectives

Nur Pasha makes a video of different skin colors or a project for school.An ancient African proverb that says "It takes a village to raise a child" reflects the importance of family and community involvement in the lives of children. According to the Census Bureau, over 70% of African American children are being raised in single parent homes. Crime, incarceration, illiteracy and drug abuse continue to perpetuate the issue and the future of our next generation lies in the hands of "the village". Become empowered with knowledge that can inspire you to help create change!The Black Consciousness Movement (BCM) was a grassroots anti-Apartheid activist movement that emerged in South Africa in the mid-1960s out of the political vacuum created by the decimation of the African National Congress and Pan Africanist Congress leadership, by jailing and banning, after the Sharpeville Massacre in 1960.[2]. The BCM represents a social movement for political consciousness. "Black Consciousness origins were deeply rooted in Christianity. In 1966, the Anglican Church under the incumbent, Archbishop Robert Selby Taylor, convened a meeting which later on led to the foundation of the University Christian Movement (UCM). This was to become the vehicle for Black Consciousness."[3] From its onset, the BCM aggressively launched an attack on traditional White values, especially the 'condescending' values of Whites of liberal opinion. They refused to engage White Liberal opinion on the pros and cons of Black Consciousness, and emphasized the rejection of White monopoly on truth as a central tenet of their movement. While this philosophy at first generated some heat amongst Black anti-Apartheid activists within South Africa, it was in short order adopted by most as a positive development. As a result, there emerged a greater cohesiveness and solidarity amongst black groups in general, which in turned propelled Black Consciousness to the forefront of the anti-Apartheid struggle within South Africa.[4] -- Pages 47-48. The BCM's policy of perpetually challenging the dialectic of Apartheid South Africa as a means of conscientizing Black brought it into direct conflict with the full force of the Security Apparatus of the Apartheid regime. "Black man, you are on your own" became the rallying cry as mushrooming activity committees implemented what was to become a relentless campaign of challenge to what was then referred to by the BCM as 'the System'. It eventually sparked a confrontation on June 16, 1976 in the Soweto uprising, when at least 200 people were killed by the South African Security Forces, as students marched to protest the use of the Afrikaans language in African Schools. Unrest spread like wildfire throughout the country. The Black revolution in South Africa had begun. However, although it successfully implemented a system of comprehensive local committees to facilitate organized resistance, the BCM itself was decimated by security action taken against its leaders and social programs. By June 19, 1976, 123 key members had been banned and confined to remote rural districts. In 1977 all BCM related organizations were banned, many of its leaders arrested, and their social programs dismantled under provisions of the newly Implemented Internal Security Amendment Act. In September 1977, its banned National Leader, Steve Biko, was murdered while in the custody of the South African Security Police.[5][6]