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Seven Shades Of Pale 1975 (PT 1 of 3)

From a quiet, neglected corner of Nova Scotia in Canada, we have a meeting with the Black community that shows both the traditional attitudes of the older generation and the more alert, resolved stance of the young. The old still pin their hopes on the church and the preacher, while the young look more towards the Black United Front and its roving director. For both generations change is a challenge. The common hope is for a fuller life. Nova Scotia in black context: People of African descent have been living in Nova Scotia for almost 300 years. In Acadia, from the early to mid 1700s, there were more than 300 people of African descent in the French settlement at Louisbourg, Cape Breton. In Halifax in 1751 there were 15 Black people. Between 100 and 150 people of African descent were among the new settlers, now known as the Planters, who came from New England after the British gained control over Nova Scotia in 1763. Over 3,000 Black people came as part of the Loyalist migration between 1783 and 1785. In 1796, 550 people, known as the Maroons, were deported from Jamaica to Nova Scotia. In 1800 they were relocated to Sierra Leone. Some 2000 escaped slaves came from the United States during the War of 1812, under conditions similar to those of the Black Loyalists. They had thrown in their lot with the British between 1812 and 1816 and were offered freedom and land in Nova Scotia. They moved into the Halifax area to settle at Preston, Hammonds Plains, Beechville, Porter's Lake, and the Lucasville Road, as well as the Windsor area. In the early 1900s Black immigrants were actively recruited from Barbados, West Indies to work in Cape Breton for the Dominion Coal Company. This community survives to the present day in Whitney Pier, Glace Bay and New Waterford. People of African descent continue to immigrate to Nova Scotia today. Related words include: Barack Obama, Al Sharpton, 2pac Shakur, Tupac Shakur, Afeni Shakur, Assata Shakur, Amiri Baraka, 70's, 1970s, 70s, 1970's, nationalism, socialism, communism, democracy, Public Enemy, Huey Newton, Kwame Ture, Stokley Carmichael, segregation, Jim Crow, Maya Angelou, Africans, slavery, slaves, Nina Simone, politics, political issues, Malcolm X, Militants, activists, activism, black panthers, liberals, liberalism, black advocates, advocate, African-Americans, African-Nova Scotians, Dub Poetry, Spoken Words, freedom, social justice, Change, North America, negroes, affairs, issues, blacks, African-Canadians, Black History Month, Martin Luther King I Have A Dream, Black Liberation Theology, Social Injustice, Activism, Spike Lee, Jungle Fever, Interracial love, race-mixing, W.E.B. Dubois, Booker T. Washington, Canada, Rosa Parks, boycott, RACISM REBORN part 1, RACISM REBORN part 2, emancipation, runaways, Inner City, Ghetto, Poverty, Poor black family, food stamps, family tree, North Preston, Africville, Upper Big Tracadie, Guysborough, Working Class, Stress, emancipation, runaways, Harriet Tubman, Underground Railroad, Sojourner Truth, Alabama, Gospel, Soul, Spirituals, Pentecostal, Christian Religion, God, Salvation

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