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http://porcusorul.com/porcusor/mic/1111aaaaa * Humour can occur when an alternative or surprising shift in perception or answer is given, that still shows relevance and can explain a situation. * Humour can occur when we laugh at something that points out another's errors, lack of intelligence or unfortunate circumstances, granting a sense of superiority. * Humour can occur when sudden relief occurs from a tense situation "humourific" as formerly applied in comedy referred to the interpretation of the sublime and the ridiculous. In this context, humour is often a subjective experience as it depends on a special mood or perspective from its audience to be effective. Arthur Schopenhauer lamented the misuse of the term (the German loanword from English) to mean any type of comedy. Language is an approximation of thoughts through symbolic manipulation, and the gap between the expectations inherent in those symbols and the break of those expectations leads to emotions such as laughter.[citation needed]. Irony is explicitly this form of comedy, whereas slapstick takes more passive social norms relating to physicality and plays with them[citation needed]. In other words, comedy can be a sign of a 'bug' in the symbolic make-up of language, as well as a self-correcting mechanism for such bugs[citation needed]. Once the problem in meaning has been described through a joke, people immediately begin correcting their impressions of the symbols that have been mocked. This is one explanation why jokes are often funny only when told the first time. Another explanation is that humour frequently contains an unexpected, often sudden, shift in perspective. Nearly anything can be the object of this perspective twist. This, however is in the areas of human creativity (science and art being the other two) that use structure mapping (then termed "bisociation" by Koestler) to create novel meanings[4]. He argues that humour results when two different frames of reference are set up and a collision is engineered between them. Tony Veale, who is taking a more formalised computational approach than Koestler did, has written on the role of metaphor and metonymy in humour[5][6][7], using inspiration from Koestler as well as from Dedre Gentner´s theory of structure-mapping, George Lakoff´s and Mark Johnson´s theory of conceptual metaphor and Mark Turner´s and Gilles Fauconnier´s theory of conceptual blending.

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