modern art. An imprecise term that can be used purely chronologically to designate any art produced in present and recent times, but which is usually applied more specifically to art that is consciously in tune with the progressive attitudes and beliefs of those times—the ‘spirit of the age'. In the second sense, modern art is characterized by the questioning or abandoning of traditional techniques, subjects, or ideas, and in common parlance today the phrase often suggests the kind of painting and sculpture that reactionaries (or normal people, depending on the point of view) find unintelligible or lacking in skill (an exhibition of cartoons about modern art held at the Tate Gallery, London, in 1973 was entitled ‘A Child of Six Could Do It', in reference to the sort of slighting remark that is often made about such work).
There is no general agreement on when modern art can be regarded as starting. As with
contemporary art, the question is complicated by the fact that the point from which we view the issue is constantly moving forward in time, so that the term ‘modern’ has to be considered relatively rather than absolutely (the first citation of the phrase ‘modern art’ in the
Oxford English Dictionary is from the
Art Journal in 1849). From today's standpoint, however, the beginnings of modern art are usually placed within the period from the mid-19th century to the First World War, although some critics like to trace its antecedents and analogues further and further back (the Institute of Contemporary Arts in London opened in 1947 with an exhibition called ‘40 Years of Modern Art’ and followed it with one entitled ‘40,000 Years of Modern Art'; for the earliest of all such antecedents see
OBJET TROUVÉ). Three key events in French art in the mid-19th century are often taken as notional starting-points: the first occurred in 1855, when Gustave Courbet (1819–77) expressed his unconventionality and hatred of authority by organizing a pavilion of his own paintings at the Paris Universal Exhibition; the second was the Salon des Refusés in 1863, when artists whose work had been rejected by the official state Salon arranged their own show; and the third was the first Impressionist exhibition in 1874.
Art historians who have preferred to go further back in time for their starting point include Sheldon Cheney in his book
The Story of Modern Art (1941, revised edn., 1958) and John
Canaday in his
Mainstreams of Modern Art (1959, 2nd edn., 1981). Cheney writes in his foreword that ‘I have accepted here the broadest traditional usage of the term “modern art” as covering the course of creative invention since about 1800'. Canaday begins his first chapter with the words ‘Where does modern art begin? … Modern art begins nowhere because it begins everywhere. It is fed by a thousand roots, from cave-paintings twentyfive thousand years old to the spectacular novelties of last week's exhibitions.’ However, he chooses to begin his own account at virtually the same point as Cheney—with the generation of the French Revolution, specifically the paintings of Jacques-Louis David (1748–1825). In a more recent book with the same title as Cheney's, Norbert Lynton's
The Story of Modern Art (1980, revised edn., 1989), the author begins his account in earnest in the 1890s, but in his opening paragraph he remarks that ‘The essential change of direction had already happened in the eighteenth century'. He sums up the main elements of this change as follows: ‘loss of faith in the classical tradition as the guide to excellence, abetted by the passion for historical studies which proved that tradition to be itself a complex of contradictory models; growing self-consciousness about style, compounded by the new idea that art is a matter of self-expression, the artist now being expected to find his own motivation and reveal it in the subject-matter and in the manner of his art'.
In his
Modern European Art (1972), Alan
Bowness presents a well-argued case for regarding 1863 as ‘the most convenient date from which to begin any history of modern painting', considering the question as much in terms of the growing independence of artists as in terms of style. He sees the Salon des Refusés as an event of far-reaching importance, partly because of the way in which ‘it undermined the prestige of the Salon, in the eyes both of the public and of the artists. It is hard now to appreciate the dominant role played in the mid-19th century by the Paris Salon, or the Royal Academy in England, or similar bodies elsewhere. Their large mixed annual exhibitions provided the normal channel for the public exposure of artists' works. There were no alternatives, and for an artist to say he was not going to exhibit at the Salon was rather like an artist today saying he does not believe in selling his work, or would have nothing to do with museums. But after the Salon des Refusés the situation was never the same. Artists began to arrange their own exhibitions, as the Impressionists, for example, did in 1874; and, more significantly, the activities of the art dealers increased rapidly in importance. Very quickly there emerged the pattern familiar in advanced capitalist countries today, where the dealer acts as the artist's agent, administering his business affairs, and organizing the public exhibition of his work.’ Bowness also considers that Edouard Manet (1832–83), the most discussed artist at the Salon des Refusés, was ‘thinking in a new way about art—a way, moreover, which is recognizably modern'. This modernity lies in the self-awareness of his pictures, which often seem to be more concerned with the act of painting than with the ostensible subject. It is their freedom from the traditional literary, anecdotal, or moralistic associations of painting that has caused him to be regarded as one of the pioneers of modern art.
Roger
Fry recognized the great importance of Manet when he gave the title ‘Manet and the Post-Impressionists’ to the landmark exhibition he organized in London in 1910. To many critics, the Post-Impressionists provide as good a starting-point as any for indicating the beginnings of modern art, for it was they and other artists of their generation who first seriously undermined the traditional assumption that painting and sculpture were concerned with recognizably representing natural appearances (the
Museum of Modern Art, New York, implicitly supports this view, for its collections go back to about 1880, as do the beginnings of Post-Impressionism). However, it was not until the early 20th century that the idea of art as the imitation of nature was completely overthrown, so critics who regard this factor as an essential component of modern art prefer to place its origins in the extraordinarily fertile period from about 1905 up to the outbreak of the First World War in 1914. This decade saw the birth of a number of radical ‘isms', notably
Cubism,
Expressionism, and
Fauvism, in which natural appearances were distorted beyond anything that had been seen in the 19th century, and also the development of
abstract art, in which representation was abandoned altogether. Soon afterwards, in 1915, there was born another radical movement,
Dada, that went beyond stylistic innovation and began questioning the nature and validity of art. This type of questioning has become one of the keynotes of avant-garde art in the 20th century, and many critics therefore see the ten-year span from 1905 (the debut of Fauvism) to 1915 (the first stirrings of Dada) as the period in which the foundations of modern art—as the term is now understood—were laid. Kurt Rowland, for example, writes: ‘The first quarter of the twentieth century witnessed an artistic revolution without equal in the history of art. In an unbelievably short time many new ideas and styles were originated and followed to their conclusion so that the succeeding generation found it difficult to make any significant additions to them. The years leading up to the First World War may be described as the most explosive: even a perfunctory look at the works of this period confirms that the principles of modern art, architecture and design—and therefore the manner in which today we experience and approach our environment—were laid down before 1914’ (
A History of the Modern Movement: Art, Architecture, Design, 1973).