Leo Baeck

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Leo Baeck

The Columbia Encyclopedia, Sixth Edition | 2008 | The Columbia Encyclopedia, Sixth Edition. Copyright 2008 Columbia University Press. (Hide copyright information) Copyright

Leo Baeck , 1873-1956, German rabbi and scholar. He studied at the conservative Jewish Theological Seminary of Breslau and then at the liberal Hochschule für die Wissenschaft des Judentums in Berlin, also attending the universities of Breslau and Berlin; at Berlin he studied philosophy under Wilhelm Dilthey. He held positions as rabbi in Oppeln (1897-1907), Düsseldorf (1907-12), and Berlin (1912-43). In 1943 he was sent to the Theresienstadt concentration camp. After being liberated in 1945, he moved to London, becoming president of the World Union for Progressive Judaism; he also taught occasionally at the Hebrew Union College in Cincinnati. Baeck's works in English translation include The Essence of Judaism (1905, tr. 1936), The Pharisees and Other Essays (1947), and Judaism and Christianity (1958). In This People Israel (1955, tr. 1965), he propounded his belief in the eternal dialectical polarity between "mystery" and "command," the latter being the divine instructions that give concrete expression to the "mystery" in terms of man's obligations to others, which he defined as piety.

Bibliography: See A. H. Friedlander, Leo Baeck, Teacher of Theresienstadt (1968).

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Baeck, Leo

The Concise Oxford Dictionary of World Religions | 1997 | | © The Concise Oxford Dictionary of World Religions 1997, originally published by Oxford University Press 1997. (Hide copyright information) Copyright

Baeck, Leo (1873–1956). German rabbi and leader of progressive Judaism. He was a rabbi in Berlin from 1912 (serving as an army chaplain during the First World War). From 1933 he defended the rights of Jews in Nazi Germany and, refusing all invitations to leave, he was deported in 1943 to Theresienstadt concentration camp. After the war he moved to London, and then to the USA, to continue teaching. His best known work was Wesen des Judentums (The Essence of Judaism, 1905) in which, reacting against Harnack's Essence of Christianity, he argued that Judaism was essentially a dialectic between ‘mystery’ and ‘command’ within a system of ethical monotheism.

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