Ahmad Ibn Hanbal

Ahmad Ibn Hanbal

Ahmad Ibn Hanbal , 780–855, Muslim jurist and theologian. His disciples founded the fourth of the four major Sunni schools of jurisprudence, the Hanbali. Ibn Hanbal's conception of law was principally influenced by hadith which led him to reject the officially sanctioned theology that promoted the dogma of the creation of the Qur'an. He held the view, for which he was imprisoned, that the Qur'an was uncreated and largely abstained from teaching until the revival of Sunnism in 847. While the official recognition of the importance of his work was late in coming, Ibn Hanbal enjoyed wide popular support and was known as the imam of Baghdad. Among his most important works are the Musnad, a major collection of hadith traditions, and the Kitab as-Sunna, in which he laid out his dogmatic position. He advocated a literal interpretation of the Revealed Text, rejecting allegorizing exegesis and anthropomorphism. Belief in God, according to Ibn Hanbal, should leave to God the understanding of the Divine mystery. A derivative of his axiomatic acceptance of the Qur'an as the uncreated Word of God was to stress the dominance of the Qur'an and Sunna. He even objected to the codifying of his thought, for fear of infringing on the authority of these two sources. His political views targeted the dissenting groups within Islam, the Shiites and Kharijis. His thought, as transmitted by Ibn Taymiyya , has inspired many political-religious movements including Wahhabiyya (see Wahhabi ) and Salafiyya.

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"Ahmad Ibn Hanbal." The Columbia Encyclopedia, 6th ed.. 2011. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

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Ibn Ḥanbal, Aḥmad

Ibn Ḥanbal, Aḥmad (780–855 (AH 164–241)). The founder of a school of sharīʿa of a highly conservative nature. His most famous work was the Musnad, a vast collection of traditions edited from his lectures by his son. He did not formally establish a school of fiqh, but laid the foundations built on by others. Rigorous against bidʿa (innovation), his conservative theology made even fewer concessions than al-ʿAsharī (see also HANBALITES); yet on many matters of law, he held two opinions, giving to his school a degree of flexibility, albeit within bounds.

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JOHN BOWKER. "Ibn Ḥanbal, Aḥmad." The Concise Oxford Dictionary of World Religions. 1997. Encyclopedia.com. 26 May. 2012 <http://www.encyclopedia.com>.

JOHN BOWKER. "Ibn Ḥanbal, Aḥmad." The Concise Oxford Dictionary of World Religions. 1997. Encyclopedia.com. (May 26, 2012). http://www.encyclopedia.com/doc/1O101-IbnanbalAmad.html

JOHN BOWKER. "Ibn Ḥanbal, Aḥmad." The Concise Oxford Dictionary of World Religions. 1997. Retrieved May 26, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O101-IbnanbalAmad.html

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Free newspaper and magazine articles

Chapters on Marriage and Divorce: Responses of Ibn Hanbal and Ibn Rahwayh.
Magazine article from: The Journal of the American Oriental Society; 10/1/1994
Musnad al-Imam Ahmad b. Hanbal. Vaduz, Lichtenstein: Thesaurus Islamicus...
Magazine article from: Islam &amp; Science; 6/22/2011
The Hanbali school of law and Ibn Taymiyyah; conflict or conciliation.(Brief...
Magazine article from: Reference &amp; Research Book News; 11/1/2006

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