Aelfric

The Anglo-Saxon monk Aelfric (955-ca. 1012) was a scholar and writer. His works, especially his collections of sermons, are stylistically the most accomplished in Old English. They were designed to explain Christianity to his fellow citizens in an organized fashion.

Aelfric was born near Winchester, England. His youthful studies at Winchester coincided with the revival of Benedictine monasticism in England. To this movement he contributed varied writings which preserved, translated, and disseminated the Christian tradition. Aelfric was undoubtedly influenced in his task by the recent example of King Alfred, who wished to make the learning of the past available to his subjects in the vernacular instead of Latin.

The chronology of Aelfric's works is not absolutely certain, but soon after he became a monk at Cerne Abbas, Dorset, in 987, he began producing texts explaining Christianity's message and history. He wrote his first series of 40 Catholic homilies in 989 and his second series in 992. These two collections explained the Gospel as it was read to the faithful every Sunday and on feast days; they utilized the critical interpretations of Saints Augustine, Ambrose, Jerome, and Bede and were theologically conservative in aim and outlook. Their prose is rhetorically brilliant yet always clear. In the second series Aelfric introduced such refinements as heavy alliteration, balanced clauses, and a rhythmic sentence ending, or cursus. For these innovations he drew on both ornamented Latin prose and traditional Old English poetry.

Between 992 and 1002 Aelfric revised and expanded the Catholic Homilies, produced other didactic religious writings and translations, and wrote three Latin works intended to aid students of the language: a grammar, a glossary, and the Colloquy, a charming exercise text for use in vocabulary drills, which is full of information about Anglo-Saxon occupations and livelihoods. A series of Lives of the Saints and free translations, often including commentary, of the first seven Old Testament books (the Heptateuch) occupied much of his time between 1002 and 1005.

In 1005 Aelfric became abbot of a new monastery at Eynsham, where during his remaining years he continued to revise and expand his cycles of homilies and to write supplementary works of instruction and edification, including letters to Wulfstan, Archbishop of York, himself a noted vernacular homilist. Aelfric died between 1010 and 1012.

Further Reading

The most comprehensive accounts of Aelfric's life, writings, and chronology are the two chapters by Peter Clemoes in Peter Clemoes, ed., The Anglo-Saxons (1959), and in Eric G. Stanley, ed., Continuations and Beginnings: Studies in Old English Literature (1966). For background on the Anglo-Saxon Church see Margaret Deanesly, The Pre-Conquest Church in England (1961). Stanley B. Greenfield, A Critical History of Old English Literature (1965), surveys Aelfric's literary context. Peter Hunter Blair, An Introduction to Anglo-Saxon England (1956), provides an excellent guide to Anglo-Saxon history, institutions, and culture.

Additional Sources

White, Caroline Louisa, Aelfric: a new study of his life and writing, Hamden, Conn.: Archon Books, 1974. □

Ælfric , c.955-1020, English writer and Benedictine monk. He was the greatest English scholar during the revival of learning fostered by the Benedictine monasteries in the second half of the 10th cent. His aim was to educate the laity as well as the clergy. He wrote in English a series of saints' lives and homilies—designed for use as sermons by the preachers who were generally unable to read Latin. Ælfric was also the author of a grammar, a glossary, and a colloquy, which were for many years the standard texts for Latin study in English monasteries. Among his other writings are the Heptateuch, a free English version of the first seven books of the Bible. Ælfric is considered the chief prose stylist of the period. His later writings were strongly influenced by the balance, alliteration, and rhythm of Latin prose.

Bibliography: See Selected Homilies (ed. by H. Sweet, 1922) and the Heptateuch and Other Writings (ed. by Early English Text Society, 1922); study by J. Hurt (1972); bibliography by L. M. Reinsma (1987).

Ælfric (c.955–c.1010), was a monk of Winchester (where he was a pupil of Æthelwold), Cerne Abbas, and Eynsham near Oxford where he was abbot. His chief works are the Catholic Homilies (990–2), largely drawn from the Church Fathers, and the Lives of the Saints (993–8), a series of sermons also mostly translated from Latin. Several other English works of his survive; these include his Latin Grammar; his Colloquy; and a translation of the Heptateuch, the first seven books of the Bible. Ælfric is the most prominent known figure in Old English literature and the greatest prose writer of his time; he is celebrated not only for his stylistic excellence but also for his educational principles and the breadth of his learning as a product of the 10th-cent. Benedictine Revival in England.

Aelfric (c.955–c.1020), the ‘Grammarian’. Trained at Winchester under Ethelwold, in 1005 he became first Abbot of Eynsham. He wrote two sets of homilies in English which gained notoriety at the time of the Reformation, as he not only used language which excluded the doctrine of the Immaculate Conception of the BVM but was supposed to have maintained a doctrine of the Eucharist incompatible with transubstantiation. He composed the earliest Latin grammar in any vernacular language, besides a third series of sermons on ‘Lives of the Saints’ and other works. His greatest claim to fame was his provision of books of literary merit for the rural clergy in their own tongue.

AELFRIC OF EYNSHAM. [c.955–c.1020], also Ælfric (pronounced ‘Elfritch’). West Saxon monk, teacher, and writer, Abbot of Eynsham from 1005. He wrote homilies, saints' lives, translations from the Old Testament, treatises, and letters, and for learners of Latin a grammar, glossary, and teaching dialogue. He used LATIN literary devices in his English works, alliteration and verse rhythm from poetry in his prose, and was influential until long after the Norman Conquest of 1066. See BIBLE.

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