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Nunc Dimittis

The Concise Oxford Dictionary of the Christian Church | 2000 | | Â© The Concise Oxford Dictionary of the Christian Church 2000, originally published by Oxford University Press 2000. (Hide copyright information) Copyright

Nunc Dimittis. The Song of Simeon (Lk. 2: 29–32), so named from its initial words in the Vulgate version. In the E. it is said at Vespers. In most W. breviaries its use is ordered at Compline, whence it passed into Evening Prayer in the BCP and modern Anglican liturgies.

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E. A. LIVINGSTONE. "Nunc Dimittis." The Concise Oxford Dictionary of the Christian Church. 2000. Encyclopedia.com. 10 Dec. 2009 <http://www.encyclopedia.com>.

E. A. LIVINGSTONE. "Nunc Dimittis." The Concise Oxford Dictionary of the Christian Church. 2000. Encyclopedia.com. (December 10, 2009). http://www.encyclopedia.com/doc/1O95-NuncDimittis.html

E. A. LIVINGSTONE. "Nunc Dimittis." The Concise Oxford Dictionary of the Christian Church. 2000. Retrieved December 10, 2009 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O95-NuncDimittis.html

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	Nunc Dimittis Book article from: The Oxford Dictionary of Phrase and Fable Nunc Dimittis the Song of Simeon (Luke 2:29–32) used as a canticle...now you let (your servant) depart’. In extended usage, nunc dimittis may now mean departure, dismissal.
	Nunc dimittis Book article from: The Concise Oxford Dictionary of English Etymology Nunc dimittis title of canticle beginning in the Vulg. ‘Nunc dimittis servum tuum …’, Now lettest thou thy servant depart … (Song of Simeon, Luke 2: 29--32) XVI; transf. permission to depart, departure XVII.
	Vespers Book article from: The Concise Oxford Dictionary of the Christian Church ...Hesperinos’) is the singing of the Phos Hilaron . This is preceded by Psalms, litanies and troparia, and is followed by Bible readings (on feast days and in Lent), more litanies, prayers and troparia, and the Nunc Dimittis .
	Simeon Book article from: The Concise Oxford Dictionary of the Christian Church ...Jew who took the infant Christ in his arms in the Temple at Jerusalem , spoke the words now known as the ‘Nunc Dimittis’ , and prophesied that a sword would pierce the soul of the BVM (Lk. 2: 25–35).
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