Fomorians
A Dictionary of Celtic Mythology
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2004
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© A Dictionary of Celtic Mythology 2004, originally published by Oxford University Press 2004. (Hide copyright information)
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Fomorians, Fomoire, Fomóiri, Fomoraig, Fomhóraigh, Fomhoire, Fomorii, Fomor, Fomors, Fomoré, Fo-Muir, Foawr [Manx]. Malevolent euhemerized deities of the Irish
Mythological Cycle, known chiefly from two texts, the
*Lebor Gabála [Book of Invasions] and
Cath Maige Tuired [The (Second) Battle of Mag Tuired], in which their portrayals are not coordinate. Although current scholarship agrees on their divine origin, earlier commentators often portrayed them as demonic pirates, probably reading the element
mór- [phantom] as
muir [sea]. Early Christian commentators traced the Fomorians to the biblical Ham, son of Noah. Later ecclesiastical storytellers made them either
giants or elves, with
goat- or horseheads and other misshapen features. While the origins of the Fomorians dates from pre-Christian times, their characterization has been coloured by generations of sea-raiders from the north, first from the Scottish islands and more extensively from the Norse lands; they are often linked to
Lochlainn [Scandinavia]. Rejected now is the earlier assumption that the Fomorians were primitive gods of fertility.
When they first appear in the
Lebor Gabála, under their ferocious leader
Cichol against the beneficient
Partholonians, the Fomorians are portrayed as monstrous and fearful, each having only one eye, one arm, and one leg; see the Irish
FER CAILLE and the Scottish Gaelic
FACHAN. Later in the text they are more anthropomorphic. While the Fomorians do not fit into the invasion sequence, they prey upon each successive invader, the Partholonians and the
Nemedians, until they are defeated by the
Tuatha Dé Danann. Curiously absent are Fomorian attacks on the invaders between the Nemedians of the Tuatha Dé Danann, the
Fir Bolg, prompting some commentators to speculate that the two are identical; later commentators reject this assertion. While associated with several locations, the Fomorians never appear to be settlers in Ireland but instead make raids from their fortress on Tory Island, north of Co.
Donegal. In general the Fomorians are wantonly cruel bullies, cutting the noses off those who would not pay them tribute. The Nemedians overcome the Fomorians in three battles until they themselves are defeated at
Cnámross (distinguish from
Fenian battle on the same site). The subsequent humiliations visited upon the Nemedians, especially an exacting annual tribute, cause them to rise up against their Fomorian masters, storming the fortress of Tory Island; they attack Tor Conaind, and the Nemedian champion
Fergus Lethderg slays the Fomorian chief
Conand. But the Fomorians prevail, and the disappointed Nemedians are scattered around the world.
In
Cath Maige Tuired, the portrayal of the Fomorians draws more substantially on their divine origin. They intermarry freely with the Tuatha Dé Danann, the tribe of gods, implying that they are the marine counterparts of the latter. The Fomorian
Elatha mac Delbaíth, for example, mates with
Ériu of the Tuatha Dé Danann to produce
Bres, who inherits the leadership of the Tuatha Dé Danann from
Nuadu Airgetlám. The great champion of the Tuatha Dé Danann,
Lug Lámfhota, is the grandson of a Fomorian. Although the root of the conflict between the Fomorians and the Tuatha Dé Danann in
Cath Maige Tuired is extraordinarily deep, the pre-text within the narrative is the unsuitableness of Bres as king: he insults poets and demands humiliating tributes from the race of the gods made subject. Nuadu returns to power and Lug Lámfhota presents himself in court to aid the cause. The central conflict pits Lug against the Fomorian menace,
Balor of the Evil Eye, who is in fact Lug's grandfather. In an unexpected turn of events, Lug's sling stone drives Balor's eye back through his head, directing it towards his Fomorian comrades in arms and thus debilitating them. In the remainder of the story, the Tuatha Dé Danann rout the Fomorians and, amidst much slaughter, drive them back into the sea.
Other often-cited Fomorians include:
Ágach, an enemy of the Tuatha Dé Danann;
Cailitin, a wizard slain by
Cúchulainn;
Corb, a tribal deity;
Delga, builder of the fortress of
Dun Delgan [Dundalk];
Domnu, the mother of them all;
Indech, a king killed at Mag Tuired;
Lóbais,
druid of the Fomorians;
Morc, who emigrated from Africa;
Néit, the war-god;
Searbhán, the
one-eyed keeper of
rowan berries, who is sometimes a Fomorian;
Tethra, a warrior-chief killed at Mag Tuired. The
goat-headed
Gaborchend may be derived from the Fomorians.
Under different guises, as demonic pirates or as spirits of the earth, as earlier commentators described them, the Fomorians have appealed to the imaginations of several writers in English. W. B. Yeats spoke often of the Fomorians, whose name he spelled either Fomor or Fomoroh. His sorceress Orchil in
The Shadowy Waters (1905) and
Dhoya (1891), the abandoned giant, are both Fomorians. The
Foawr of Manx tradition, initially a local variant of the Fomorians, are stone-throwing giants. See also Alexander H. Krappe,
Balor with the Evil Eye (New York, 1927).
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